Justin Khoo, an associate professor of Philosophy at MIT, begins this episode with the assertion that philosophy asks the most fundamental questions we can possibly articulate—but this assertion is not innocent. Asking the most fundamental questions we can possibly articulate may come at the cost of undermining conceptual, schematic, ideological, and often disciplinary frameworks upon which scientific findings are predicated. Through discussion of code speech, political speech, philosophy of language, aesthetic objects, hypothetical epistemic advantages, and the foundations of our current political (dis)order, this episode draws attention to stubborn frameworks and axioms, not necessarily undermining them, but questioning their validity and utility. This episode at times historicizes, allegorizes, analytically analyzes, narrativizes, and outright complains about the objects we're discussing—be it the referents of language or a film or a quote by Trump or the blind-spots of a discipline. The very fact of our discussion of the so-upheld "distinctions" between various methodologies and ideological orientations demonstrates the apparent need for a division among academic disciplines—but why? If there's a degree of meta-discourse throughout this episode, it's in reference to our frightening political climate. Parts of the world are literally on fire and yet we pontificate about Trump's contradictions and the subversive strategy of code speech. I want to acknowledge this tension, and optimistically suggest that perhaps exposing contradictions or calling out hypocrisy is a small act of resistance, even if it does project the frame of rationality on completely irrational actions. Justin's Website 3am interview Judging for OurselvesPolitical and Coded Speech Willard Van Orman Quine ; Two Dogmas of EmpiricismPeter Van InwagenMichael Lynch: Trump, Truth, and the Power of ContradictionJason Stanley: Democracy and the Demagogue‘You Can’t Pin Him Down’: Trump’s Contradictions Are His Ultimate Cover Jennifer Lackey: Acting on KnowledgeJustin's podcast: Cows in the Field Minority Report The Shining Artwork: Maja Mishevska, Brown '27
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1:21:57
Neurolinguistics, Phonetics, and Language Change w/ Chiara Repetti-Ludlow
Throughout this episode, Chiara Repetti-Ludlow, a postdoctoral research fellow at Carnegie Mellon's Neuroscience Institute, asks us to consider the essentials of speech processing and its constraints. We hear phonetics, but we understand phonology. How and why? To answer those questions, Chiara takes a highly interdisciplinary approach. We know that linguistics is an interdisciplinary field—it has to be. We can't divorce language from its cognitive, physical, and social apparatuses, nor can language be extricated from human interaction. But academic inquiry has a way of siloing different subfields. And, frankly, it's easier to stick to a rigid set of questions and methodologies. Chiara Repetti-Ludlow's research is exactly what we often hope for in linguistics: interdisciplinary, multi-textured, and conscious of the strengths of different subfields. By bringing together methods and insights from neurolinguistics, phonetics-phonology, historical linguistics, sociolinguistics, and psycholinguistics, Chiara's research attempts to answer granular questions about speech processing. Chiara is a current postdoctoral research fellow in the Carnegie Mellon University Neuroscience Institute. She earned her PhD in Linguistics at NYU. Chiara’s Website Continuous Perception and Graded Categorization: Electrophysiological Evidence for a Linear Relationship Between the Acoustic Signal and Perceptual Encoding of SpeechRegularization in the face of variable input: Children's acquisition of stem-final fricative plurals in American EnglishVariable stem-final fricative voicing in American English plurals: Different pa[ð ~ θ]s of changeSahil Lutha
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37:34
Education, Anthropology, and Schoolishness with Susan Blum
In early 2023, Susan Blum came on Tomayto Tomahto to discuss linguistic anthropology. 2 years later, she's back to discuss her work on schoolishness, ungrading, and linguistic ideology. From plagiarism to authentic learning, imperialist language ideologies to biased methods and metrics of Western science, this episode looks critically at what we "know," how we know it, and where the perpetuation of knowledge might hinder new discoveries. Science promises objectivity, but does it deliver? How might anthropology promise subjectivity, deliver complexity, but ultimately nudge our cultural, psychology, and linguistic understandings toward objectivity?
We can be angry with students for cheating and we can lament the existence of AI for aiding and abetting—or we can ask: why are students cheating in the first place? Surely there’s something amiss with our education system that a substantial portion of students feel no intrinsic motivation to learn and therefore happily outsource their essays and projects, right? Combining questions of methods, results, epistemological orientations, and the political ramifications of research, this episode highlights the merits of an anthropological approach to learning, language, and inquiry.
Susan Blum's personal website; Notre Dame profile
Schoolishness: Alienated Education and the Quest for Authentic, Joyful
Unseen WEIRD Assumptions: The So-Called Language Gap Discourse and Ideologies of Language, Childhood, and Learning
John Warner: More Than Words: How to Think About Writing in the Age of AI
Asao Inoue: Labor-Based Grading Contracts: Building Equity and Inclusion in the Compassionate Writing Classroom, 2nd Edition
Contract Cheating
Émile Durkheim: Collective Effervescence
Charles Briggs
William Labov
A defining quirk of fields like English, Linguistics, Comparative Literature, etc is that the the objects of study mirror the medium through which the objects of study are explicated. Literary scholars produce literature to explain literature. We explain language through language, not always the same language, but a linguistic medium matches a linguistic medium nonetheless. Climate change is not the same as language, not at all. So why is it that we make sense of our climate through language? Josh Willis, a Principle Research Scientist at NASA joins Tomayto Tomahto to discuss the communications war of global warming (or is it climate change?). We discuss why the explanatory language of global warming can be exclusionary or inaccessible and weigh the benefits of using plain-er language. Ultimately, it’s on hegemonic systems and power structures, not individuals, to reduce our global emissions, so why is it that individuals feel such pressure to make consequentially sustainable consumer choices?
Josh Willis studies ocean warming and rising sea levels at NASA. He also teaches improv. His research profile can be found here
Frank Luntz
Jihad vs. McWorld
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41:29
A Raciolinguistic Perspective with Jonathan Rosa
"What frame allows you to take seriously the consequence of ideological overdetermination without conceding that it has a reality or a natural position?” This is one of many questions that Jonathan Rosa poses throughout this episode. What perspective allows us to see race and language as ontologically overdetermined without essentializing that overdetermination to the point of inextricability? Taking a few steps back, this episode is largely about questions and questioning. Why have certain fields maintained the practice of using race as a variable, thereby stabilizing the idea of race? Whose interests are served by entrenching the categories of race, ethnicity, and so on?
Through discussion of a raciolinguistic perspective and its reception, raciontology and ontological overdetermination, and critique of power in general, this episode centers around hierarchies of the human and the problems that humans are made into based on their particular position within hierarchies. Rather than viewing race, ethnicity, disability, (fill in the blank), as intersectional phenomena, Jonathan asks that we move instead towards thinking of identity as a process of interconnection, and question the goal of intersectionality as a framework.
For me, this all comes down to a rather unsettling problem: what if the inequities, pernicious ideologies, and their enabling structural frameworks aren't dismantled but rather perpetrated through the academic inquiry that originally sought to obliterate them? And what if that academic inquiry still purports to serve a remedial, ameliorative function? What then? This isn't to say everything is a paradox; this is to say that paradoxes abound. Description can become prescription. So if nothing else, I invite you to struggle through the frustration of irony. I invite you to squirm at the failures of academic inquiry and hegemonic ideas which have prevailed for quite some time. But hopefully we'll get to better questions and answers, and perhaps better ways of failing.
Jonathan Rosa is an associate professor in the Graduate School of Education at Stanford. He is the author of a terrific book, Looking like a Language, Sounding like a Race. I recommend reading it.
Jonathan Rosa
Stanford profile, all publications
Kesha Fikes
The Viral Underclass by Steven Thrasher
Beyond Yellow English: Towards a Linguistic Anthropology of Asian Pacific America
Angela Reyes' Language and Ethnicity
Wesley Leonard
Black Skin, White Masks
Ana Celia Zentella's Puerto Rican Code Switching
Labov's '4th Floor' Study
Michael Berman's Toward a Linguistic Anthropological Approach to Listening
Josh Babcock's Toward a “Both-And” Semiotics of Intersectionality: Raciolinguistics beyond White Settler-Colonial Situations
I say tomayto, but you say tomahto. Why? What cognitive, economic, racial, or social factors led you to say tomahto and I tomayto? How did you acquire the ability to produce and perceive coherent sentences? These are some questions that linguists attempt to answer scientifically. Led by Talia Sherman, a Brown University undergrad, this podcast explores language: what it is, how it works (both cognitively and in practice), and its relationship to politics, history, law, pedagogy, AI, neuroscience, psychology, anthropology, critical theory, and more!