Unlocked: Daily Devotions for Teens

READ: DEUTERONOMY 33:26-29; ISAIAH 40:1-11; JOHN 10:10-11, 27-30

When I was little, my dad had a friend who visited us, named Dennis. Once we took him on a walk through the woods on some family property. My parents probably suggested I change into more suitable shoes, but I wore sandals. Before long, I stepped into a pile of biting fire ants. As the insects swarmed my feet, Dennis quickly reached down and scooped me up. As he held me, he brushed the bugs away. I felt protected and safe in his arms, high above the stinging ants.

Later, we ate lunch with Dennis. During the meal, I choked on an onion ring. Dennis knew how to help. I don’t remember how the onion got dislodged, but I do remember Dennis comforting me again in the safety of his strong arms. The strength he shared—and the safety I felt—is something I remember about Dennis decades later.

When I ponder God’s character, sometimes these memories of Dennis come to mind. In the Bible, we find that whenever we’re in trouble, God reaches down to rescue us. In Jesus, He endured the cross so that we could be held, protected and safe, in His strong arms. Once we’ve put our trust in Jesus, not only do we receive forgiveness and eternal life, but Christ also ushers us into a relationship with God our Father. And what a Father He is!

The prophet Isaiah says, “He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart” (40:11). And later, Isaiah shares God’s words to us, “I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you” (46:4). Sometimes it’s difficult to envision God as a loving Father, especially if our parents were distant or harsh. But God the Father looks after us with care and holds us close in our need—like Dennis did for me. • Allison Wilson Lee

• Can you think of any people in your life who’ve shown you the compassionate strength of God the Father? How did their actions show God’s love?

• How could remembering that God carries us close to His heart help us trust Him more? Consider taking a moment to talk to Him about this, and maybe even imagine Him holding you this way.

“The eternal God is your refuge, and underneath are the everlasting arms.” Deuteronomy 33:27 (NIV)

READ: EXODUS 24:12; 34:6; ROMANS 7:1-22; GALATIANS 3

Kids under ten can be pretty blunt. While listening to the book of Leviticus, a freckled-faced girl commented, “I feel like the God of the Old Testament is so different from the New Testament. He’s sitting on a couch saying, ‘Bring me more grapes! Do this! Don’t do that, or you will be punished!’” While her words were startling, this nine-year-old made some sense.

Throughout the Old Testament, we find accounts of God punishing sin and disobedience—by death, fire, plagues, and the like. Where is the God of mercy who died on the cross to save us? Did God eventually soften up over the years? What was the point of giving us the law anyway?

First, it’s important to remember that, from before the beginning of creation until the end of time and beyond, God remains the same. Like a diamond, He has many facets. Not only is He completely loving and merciful but He is also fully holy and just. God in His goodness and holiness cannot be a part of sin, which breaks and destroys. And, sadly, we have all sinned.

Thankfully, God’s plan all along was to come to us in Jesus as “the sacrifice that atones for our sins” (1 John 2:2). The law is useful because it reveals God’s righteousness—and our inability to carry it out. All our good deeds will always be “nothing but filthy rags” (Isaiah 64:6). We need a Savior—the Son of God Himself who did no wrong. Only His sacrifice for us could make us truly right with God. The law is powerless to save us from sin and death, but in Christ Jesus, we receive the fullness of God’s mercy and new life. • Savannah Coleman

• Consider just a few examples of God’s mercy in the Old Testament: saving Noah’s family from the flood (Genesis 6-9), rescuing Lot’s family from the destruction of Sodom and Gomorrah (Genesis 19:1-29), delivering the Israelites out of slavery (Exodus 1-14), or calling Nineveh to repentance and showing them compassion, even though the city had been wicked to the core (Jonah 3–4). When we read the Old Testament, how could it be helpful to go into it expecting to see God’s rescuing love?

• Consider just a few examples of God’s justice in the New Testament: Ananias and Sapphira’s consequence for lying to God (Acts 5:1-11), the parable Jesus told of the widow and her adversary and how that relates to God’s justice on behalf of His children (Luke 18:1-8), and the defeat of Satan at the end of time (Revelation 19:11-21; 20:10). How could it be comforting to know that God does not turn a blind eye to evil and injustice, but promises to right every wrong?

But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes. Romans 7:13 (NLT)

READ: PSALM 119:105; PROVERBS 6:23; JOHN 1:1-18; EPHESIANS 5:1-20

Once, when I was about fifteen, I was in the woods late at night with my scouting group. We turned our flashlights off to practice stealthy forest maneuvers—just to see if we could make it back to camp without a light. We decided that one of us would be the leader. The girl in front (she claimed to have excellent night vision) inched slowly ahead, and we each followed, one after the other.

To avoid branches in our faces, roots twisting our ankles, nettles ripping our skin, or losing the path altogether, we had to stick as close to the girl ahead as we possibly could. Each of us placed our hand on the shoulder of the one in front of us. And in that way, we made it back to base camp uninjured. However, what if the girl we were following was just plain wrong? She could have led us all into a slimy pond with hordes of mosquitos! Perhaps just using our flashlights wouldn’t have been such a bad idea.

Light is key. As Christians, we look to Jesus, who is the Light of the world. We grow in our relationship with Him through spending time in His Word, the Bible. That’s why the Bible is a lamp to our feet and a light for our path (Psalm 119:105), because it points to Jesus. It reveals to us the love of the Father. Through Jesus’s death and resurrection, He calls us and adopts us as His own sons and daughters.

How can we walk in our new identity as “children of light” (Ephesians 5:8)? We walk in the light through the power of the Holy Spirit living within. As we read the Bible, He illuminates the truth of God’s Word to our hearts.

We live in a very dark world. But, thanks be to God, He has not left us in some dark forest with just one of our number claiming some special skills as our only way through. We don’t have to mindlessly hold on to the shoulder of the one ahead. We can turn on the light. • Kristen Merrill

• Some people refer to their daily time in the Bible and prayer as a “daily illumination” because they’re spending time with Jesus, the Light of the world. We all need time like this because we’re all living in a dark world until Jesus renews His creation (Revelation 21:1-5; 22:5). Can you think of a time Jesus’s light illuminated a dark place in your life?

When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” John 8:12 (NIV)

READ: JOHN 4:24; GALATIANS 3:26-29; REVELATION 7:9-10

Richard Allen was born into slavery in 1760. As an adult, he put his trust in Jesus. He then asked his non-Christian slaveholder to invite preachers to come speak in their home, and he agreed. One of these sermons convicted Richard Allen’s slaveholder that slavery was wrong. So, he invited Allen to buy his freedom. Head held high, Allen purchased his liberty and began looking for work.

As he supported himself in various trades, Richard Allen said, “While my hands were employed to earn my bread, my heart was devoted to my dear Redeemer. Sometimes I would awake from my sleep, preaching and praying.” It was clear God was calling him into ministry.

He got off to a rocky start in Philadelphia, though, when leadership at St. George’s Methodist Church segregated their seating by color, cancelled Allen’s prayer meetings, and even tried to remove African Americans forcibly during prayer. Seeing no other choice, Allen and his ministry partner Absalom Jones resolved to build a place of worship for Black Christians. Allen reportedly told the elders, “You cannot seal up the scriptures from us and deny us a name in heaven. We believe heaven is free for all who worship in spirit and truth.”

This was the humble beginning of the African Methodist Episcopal (AME) Church, as well as the first African American benevolent society, and much more. Richard Allen would spend the rest of his life fighting for the church and for an end to slavery and racial prejudice—in court, in print, in practical service during the yellow fever epidemic, and in preaching. Through his work, many came to know the love Jesus has for everyone—and how He defends the marginalized and oppressed. • Abigail Aswegen

• When Richard Allen became a Christian, he said, “I went rejoicing for several days and was happy in the Lord…I was constrained to go from house to house, exhorting my old companions and telling all around what a dear Saviour I had found.” The grace and love of Jesus compelled Allen’s work for his whole life. Where have you seen Jesus’s grace and love in your life? What does it compel you to do?

• Revelation 7 gives us a glimpse into the throne room of God, and here we see people of all nations worshipping Him together. How should this truth affect the way we live now?

“I am the LORD your God, who brought you out of the land of Egypt so you would no longer be their slaves. I broke the yoke of slavery from your neck so you can walk with your heads held high.” Leviticus 26:13 (NLT)

READ: MATTHEW 1:23; EPHESIANS 2:8-9; COLOSSIANS 1:12-22; HEBREWS 12:2

A few days ago, Keera had been told of the beautiful Golden City where there were no tears. So she had left her home, her family, everything, to seek it out. But when she arrived, she was dismayed to find it was at the top of a huge cliffside. She could just see a bit of light at the peak. Finally, after a long hesitation, she began to climb the Mountain of Sin.

Now, she half clung to the broken handholds, half crawled up the cutting path. But every painful step she took seemed to bring her no closer to the shining light at the top. She made her way along different paths, each one seeming to be a relief to her aching feet at the beginning, but proving to be just as painful later on. She wandered and wandered. One moment she thought she was on the right path, and then she would see a boulder she’d visited minutes or hours before. There were no trees. No plants. No life. The bit of water she found was filthy and not fit to drink.

Cold. Exhausted. Broken. Alone. Keera was pelted with words of misery as she crawled up the sharp rocks. “Can’t…make it!” her aching body told her. Her heart cried out in desperation as she fell to the ground. She began to weep.

Then, through her tears, she saw two bare, bleeding feet stop before her. She looked up to see who the feet belonged to. He seemed to be the kindest, gentlest man she had ever seen. “Hello,” he said in a wonderful voice. “How long have you been wandering here?”

“I’ve lost track,” Keera said, her own voice cracking and dry. “But I thought I was alone. Have you wandered here until you can’t feel anything but pain and cold too?”

“You might say that,” he answered. “There is only one way to the City, but you would need to trust me.” Without hesitation, she said, “I already do.”

Then she felt the man’s arms wrap around her as he lifted her onto his back and began to walk up the steep trail. She heard him gritting his teeth at her weight and felt him wince as each stone pierced his feet. But he kept going. After what seemed like hours, he set her down and said, “We’re here.”

Astonished, she asked, “Why could you find a path and I couldn’t?”

“Because I am the only way to the top. There is no other way, Keera,” he said.

Surprised again, she asked, “How do you know my name?”

He answered, “I know everyone’s name. My name is Immanuel.” Then he smiled the most wonderful smile. “Now, come and enter my kingdom.” • Natalie Crowe

• What stuck out to you in today’s allegorical story? What questions do you have?

• God created us for relationship with Himself, and He longs for us to be with Him in His kingdom of light. Yet our sin separated us from God, like an impossibly steep mountain no one could climb. No one, that is, except Jesus. Matthew 1:23 says Jesus is Immanuel, which means “God with us.” God’s love for us is so great that Jesus came to live among us and, ultimately, to save us. Only Jesus could defeat sin and death. Fully God and fully human, He resisted every temptation, and He willingly laid down His life for us—suffering a terrible death on a cross. And then, He rose from the dead, declaring that all who put their trust in Him are citizens of His eternal kingdom! For more about this good news, see our "