Unlocked: Daily Devotions for Teens

READ: MARK 14:27-31, 66-72

A rooster crowed at the moment of the apostle Peter’s biggest failure.

Let’s back up a few hours before that awful choice. On the night of Jesus’s betrayal, He warned His disciples that they would scatter when He was taken from them.

That’s when Peter spoke up: no matter what the others would do, he would not deny Jesus! But Jesus had sad news for Peter. That very night, he would deny Jesus three times before the rooster crowed.

Sure enough, as we read in today’s Bible passage, Peter denied knowing Jesus. But, upon hearing the rooster crow and realizing what he had done, Peter broke down and wept. Peter loved Jesus and wanted to be faithful—yet he abandoned and denied Jesus in His darkest hour.

Have you had any rooster crow moments? Times when you were sure you would follow what God’s Word said? Times when a quick decision had to be made, and you made the wrong one? Times when you chose sin over Jesus? Then, when you realized what you had done, you stopped and wept. You mourned a choice that couldn’t be unmade. The rooster was crowing in the background.

But here’s the good news. Jesus loves us and knows our struggles against sin. He has not left us alone. When we trust Him as our Savior and Lord, He wraps us in His righteousness (2 Corinthians 5:21). In God’s eyes, it’s like we’ve never done anything wrong. And God has given us His Word and His Spirit to teach us the way and empower us as we learn to walk in it.

When we are tempted to sin, we can listen to the Holy Spirit, rejecting sin and remembering who we are in Christ (Titus 2:11-14). And when we do sin, we can run to Jesus, knowing that we are securely held in His love and forgiveness— even in our rooster crow moments (Romans 8:33-39; Hebrews 4:14-16; 1 John 1:9–2:1). • Deborah del Villar

• Read John 21:15-19. After Peter failed, was Jesus done with him?

• Read 1 Corinthians 10:13 and Hebrews 4:14-16. When we sin or are tempted to sin, why can we always run to Jesus?

My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father—Jesus Christ the righteous one. 1 John 2:1 (CSB)

READ: ISAIAH 53:3-12; MATTHEW 27:15-26; ROMANS 5:6-11; 8:15

I love names. I’m a fiction writer, and every time I start a new book, I have to choose character names. Sometimes one just lands on the character from the very beginning and sticks, but other times I have to do in-depth research about name meanings to pinpoint the name that’s just right.

God also likes using names with meanings! The Bible often outright tells us what people’s names mean, but sometimes it doesn’t, even when a name is significant. So it’s left to us to pay attention—and do some research. And that’s the case with today’s passage.

You may have heard about Barabbas—he might even make it into your church’s yearly Easter service. When Jesus was taken to be crucified, the governor offered to release one prisoner to the people, as was his tradition during Passover. The people opted for Barabbas—a revolutionary and rebel—to be released instead of Jesus. Barabbas, who had actually committed a crime worthy of crucifixion according to Roman law. Barabbas, who deserved to die.

Barabbas’s name is pretty simple to break down: bar and abbas. In Hebrew, bar means “son of,” and you may have heard abba before—it means father. Put it together, and Barabbas means “son of the father,” or even “son of a father.”

Every son is a son of a father, meaning Barabbas is…anyone. And if we look at his story, it’s true—Barabbas is like every single one of us. Barabbas sinned, and he deserved death, just as we do. But Jesus, through God’s great mercy for us, took the penalty for our crimes. Though He did no wrong, the Son of God died in Barabbas’s place…and my place, and your place. Then He rose from the dead, defeating sin and death to save us and adopt us into God’s family.

Barabbas lived out our story. He walked away, set free by the Son. And if we’ve put our trust in Jesus, that’s who we are: beloved sons and daughters of the Father, set free from the power of sin and death, forever. • Hannah Ruth Johnson

• Consider taking some time to read Barabbas’s story slowly, and imagine yourself in his shoes. What do you notice? How do you feel?

• If you know Jesus, you have a new identity—you are a son or daughter of the Father, beloved and free. When do you struggle to remember your true identity? Consider taking some time to talk to Jesus about this. Additionally, who is a trusted Christian in your life you could talk with?

Yet God, in His grace, freely makes us right in His sight. He did this through Christ Jesus when He freed us from the penalty for our sins. Romans 3:24 (NLT)

READ: EZEKIEL 36:26-27; ROMANS 7:14–8:2; PHILIPPIANS 1:6

I’d been looking forward to the slumber party at our Sunday school teacher’s house for weeks. It was a rite of passage for girls at our church entering middle school. Little did I know the party included a surprise.

After living in a rundown house with a leaky roof in almost every room, our family built a new home. For the party, our teacher asked the girls in our class to bring a present for me to decorate the new bedroom I’d share with my sister. I felt so loved opening the unexpected gifts!

One girl, who I’ll call Nettie (I’ve changed all their names in this story) brought me a painting of a purple balloon with my name emblazoned across it. Carlotta and Lori gave me presents too. Then Kathleen arrived. She didn’t bring a present, and even though I hadn’t anticipated any gifts when I arrived, I suddenly felt cheated by Kathleen.

I didn’t like this self-centered demand I sensed stirring in my heart. I liked Kathleen and didn’t want to hold this against her—after all, Jesus doesn’t hold anything against me. I never asked about the lack of a gift, and we all moved on with the party. But I felt confused by my greedy attitude.

Even though we often desire to do the right thing, it’s hard to be consistently loving and kind. None of us can do it perfectly. We need Jesus to provide forgiveness because we continually miss the mark of righteousness. We also need His Spirit, guiding us in the rhythm of repentance and faith so that we can live in God’s good ways. Trusting in Christ, we receive both. He loves us so much that He lived a sinless life on our behalf, then died on the cross and rose from the grave to make the way for us to be forgiven and be part of His family forever.

But, like the apostle Paul, we often find ourselves struggling with ungodly thoughts or actions—even after we’ve put our trust in Jesus (Romans 7:21-25). It’s part of living in a broken world. We can be confident, though, that Jesus rescued us from the penalty of sin and has also promised to purify us through and through, making us more Christlike until He returns and makes us whole— never to wrestle with greedy or selfish impulses again. • Allison Wilson Lee

• As believers, we shouldn’t be comfortable with our sin. And, because of Jesus, we can experience complete forgiveness. How do these two truths exist together?

• Have you ever been surprised by sin? We can bring these confusing and discouraging moments to Jesus in prayer, lay it all out before Him, and rest in His sure forgiveness and great love for us.

He has removed our sins as far from us as the east is from the west. Psalm 103:12 (NLT)

READ: MATTHEW 2:1-18; 27:27-54

Two hills stood in ancient Israel. One was the highest peak in the Judean desert where King Herod the Great built his Herodium Palace, a lavish monument to his own fame and military triumphs. The other hill was Golgotha, the “Place of the Skull,” where Jesus—mockingly called the “king of the Jews” was crucified (Matthew 27:29, 33).

The Herodium was so massive it took 200 white marble steps to reach the top. Designed for the king’s enjoyment, it was fitted with Roman baths, a theatre, and other comforts fit for royalty. Herod built more grandiose palaces and fortresses in Caesarea Maritima, Jericho, Masada and other places. He craved the opulence, power, and control that he believed would earn him the world’s admiration and respect. Herod was successful in many ways, but in his megalomaniac paranoia, he put to death anyone he perceived to be a threat to his rule: his own family members, Jewish religious leaders, and even innocent infant boys. Herod just had to be number one.

In stark contrast, just outside Jerusalem’s city gates, the execution hill of Golgotha was likely plain and barren, except perhaps for scattered skulls and bones—and three crosses. The middle cross held the bleeding body of Jesus, on the day He gave up His life for ours.

Herod pampered himself with luxuries. Jesus didn’t even own a pillow for His head. Herod mingled with kings and generals. Jesus ate with outcasts and sinners. Herod surrounded himself with vast armies. Jesus invested in simple folk, changing the history and destiny of humanity. Herod sought to be served and exalted. Jesus served in humility to the point of self-sacrifice. Herod magnified himself on a hill of self-glory. Jesus humbled and gave Himself, and was crucified on an undeserved hill of shame so that we could be forgiven.

Herod’s abandoned monuments are in ruins. Jesus’s kingdom endures forever. Two hills, two kings. Which one do you want to follow? • L. C. Nuttall

• Jesus is a good king because He leads from a place of self-sacrificial love and humility. Every decision He makes flows from His perfect love for us, even when it costs Him greatly. Consider taking some time to praise Jesus for His kind and gentle leadership. (Matthew 11:28-30)

• In what situations are you most tempted to put yourself first at the expense of others? This is something we all struggle with, but the good news is, Jesus wants us to bring Him our struggles.

[Jesus said,] “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” Mark 10:45 (CSB)

READ: JOHN 11:1-44

When I was little, I would talk with God, praying, “God, if you’re really up there, please show me a sign!”

I think my prayer is one that, at one point or another, we all pray. We want to know if God is there. But we also want to know, “Is He here? Does He care about my thoughts and situations?”

In John 11, Jesus’s close friends, Mary and Martha, sent a message asking Jesus to come to their house: their brother, Lazarus, was dying. They sought Jesus’s help and comfort during this difficult time, but Jesus delayed coming.

When Jesus finally arrived, Lazarus was dead, and the sisters asked Jesus why He didn’t prevent this. They wanted to know: “Don’t you care about us and what happens to us?”

Then Jesus went to Lazarus’s tomb and wept. Jesus knew He Himself was the Resurrection and the Life, and that, in a few minutes, He would raise Lazarus from the dead. So why did He weep?

The simple answer is Jesus grieves over the things we grieve. He grieves over sin and the hurt it causes—including death. He grieves over the fact that the people He made often reject Him. Jesus wants to rescue us from all that is broken, and He knows He’s the only one who can. When we are hurt by the sin and brokenness in the world, it’s as if Jesus goes to the “tombs” in our lives and weeps along with us.

Jesus is Immanuel, meaning “God is with us” (Matthew 1:23). Be encouraged because God has become one of us. God became a human to end sin and the brokenness it causes (John 1:1-14). Once we’ve put our trust in Jesus, we can know that God is here with us even now. He cares deeply about all the details of our lives. And He promises that we will one day dwell with Him in renewed creation, where we will forever be free from tears (Revelation 21:1-5). • Susan Grant

• What specific things in your life have you wondered if God really cares about?

• Jesus weeps over the things that have hurt you. He weeps over sin and all the brokenness it causes. Have you ever pictured Jesus weeping? How might this help us come to Him in our grief?

Jesus wept. John 11:35 (CSB)