Considering Catholicism

Catholicism does not lower the bar to make the faith easier to swallow. It treats people as adults and expects them to grow up — in doctrine, in moral responsibility, in the seriousness of the sacraments, and in the long conversation the Church has been having with itself for two thousand years. In this conversation with Ed, Greg and Ed talk about what it feels like when a church stops trying to entertain you and starts expecting you to keep up. They look at the features that get criticized as bugs — the depth, the obligations, the refusal to let a sin remain a secret — and why those things can feel like a relief after years of being told that God does not really expect anything of you. The draw is not complexity for its own sake. It is the sense that Christianity, if it is true, is a serious thing, and that a grown-up faith calls people to take it seriously.

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Christus vincit, Christus regnat, Christus imperat.

Nine or ten at night, fog on a mountain road, and a Catholic chapel the size of a tool shed. A crucifix, a couple of benches, a place to pray. It was the first Catholic building Greg ever walked into, and it was quiet. A lot of people describe the same pull. An empty church on a Tuesday that is full of glass and saints and stories, and dead quiet. Confession lines, a candle, a priest anointing someone before surgery, five silent minutes while the vessels are purified after Communion. Not a lower volume. A room, and a week, that are not trying to fill every gap. Hell, in Lewis’s picture, is noise that never stops, because if it stopped you might hear something. The Church kept the other thing on purpose, from Benedict rationing even good speech to a parish that agrees to wait.

SUPPORT THIS SHOW Considering Catholicism is free and ad-free for everyone, thanks to listeners like you. Become a patron for a Q&A video every other week, the Podcast Albums (50 topical playlists), Deep Dive courses, and a monthly live session: https://patreon.com/consideringcatholicism

Or give a one-time or recurring gift with PayPal: https://www.paypal.com/donate/?hosted_button_id=5LGR5E89Z7Y2Y

CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you!

Christus vincit, Christus regnat, Christus imperat.

A Christianity of new beginnings gets old. The megachurch was the recovery of real church, and before that the Jesus Movement, and before that some other return to the original, each one arriving as the source and aging into a period style. For a lot of people the pull toward Rome starts there: not in a proof about Peter, but in a wish to go upstream and find the water still moving. In the early 2000s that wish was unfashionable. Not arriving had become a spirituality, with books and sermons hung on an old U2 title, as if God sends people on a search he never means them to finish. Jesus says the opposite. Seek, and you will find. Once the thing you want is the source, most of the map goes quiet, and the only houses that can even scratch the itch are the ones that claim to be the thing still running from the apostles. This hour is about that draw — the weariness, the upstream instinct, and the moment the claim has an address.

SUPPORT THIS SHOW Considering Catholicism is free and ad-free for everyone, thanks to listeners like you. Become a patron for a Q&A video every other week, the Podcast Albums (50 topical playlists), Deep Dive courses, and a monthly live session: https://patreon.com/consideringcatholicism

Or give a one-time or recurring gift with PayPal: https://www.paypal.com/donate/?hosted_button_id=5LGR5E89Z7Y2Y

CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you!

Christus vincit, Christus regnat, Christus imperat.

Nearly five hundred episodes of this show have been about why the Catholic Church is true. That work was real, and it is not being retired. It was also incomplete. Most people do not start down the Road to Rome because they won an argument. They start because something draws them — a longing, a story, a seriousness, a beauty — before they can give the thing a name. In this short introduction to Drawn to Rome, Greg tells the part of his own conversion he usually leaves out: Tolkien, read as a kid who did not know the word Catholic, planted a hunger that Calvary Chapel, Calvin Seminary, and a long shelf of arguments never quite replaced. The books came later. They kept him from feeling crazy. They did not put his feet on the road. No one gets argued into love.

SUPPORT THIS SHOW Considering Catholicism is free and ad-free for everyone, thanks to listeners like you. Become a patron for a Q&A video every other week, the Podcast Albums (50 topical playlists), Deep Dive courses, and a monthly live session: https://patreon.com/consideringcatholicism

Or give a one-time or recurring gift with PayPal: https://www.paypal.com/donate/?hosted_button_id=5LGR5E89Z7Y2Y

CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you!

Christus vincit, Christus regnat, Christus imperat.

Four true sentences became, for a lot of us, the entire gospel. They were a trailer. They were never the film.

God loves you and has a wonderful plan for your life. You are a sinner. Jesus is God’s only provision. You must receive him as Savior and Lord. Whether or not anyone still uses the name, those four sentences are the unexamined scaffold of a great deal of conservative evangelical Christianity — the invitation at the end of the sermon, the question that ends the conversation, the prayer after which you are told you are in. This episode is not a dunk on Bill Bright or on the first yes those sentences have actually produced. It is a look at how a short evangelism pitch became the whole movie for so many people, and at what the New Testament still holds beyond a decision: a Church, sacraments, repentance as a life, and a country that opens the further in you go. If you have ever felt that there must be more than the youth-group or Bible-church version of the gospel, this hour is an invitation to go further up and further in.

SUPPORT THIS SHOW Considering Catholicism is free and ad-free for everyone, thanks to listeners like you. Become a patron for a Q&A video every other week, the Podcast Albums (50 topical playlists), Deep Dive courses, and a monthly live session: https://patreon.com/consideringcatholicism

Or give a one-time or recurring gift with PayPal: https://www.paypal.com/donate/?hosted_button_id=5LGR5E89Z7Y2Y

CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you!

Christus vincit, Christus regnat, Christus imperat.