History in the Bible

This is a reprise of my Epiphany 2019 show (2-33), just in time for Epiphany 2026.  It relates the story of Christmas as told by the gospel of Matthew. In Matthew, the story is told from Joseph's point of view, not Mary's. Matthew has wise men, the infamous massacre of the innocents, and the flight to Egypt. No angels and no shepherds. He does not mention Mary's relative Elizabeth, and her son John the Baptist. If you read Matthew carefully, he says nothing of the day of Christmas, but he has a lot to say about the day of Epiphany, 6th January, the day the magi paid homage. I also introduce the Gospel of James, and the Infancy Gospel of Thomas.

This is a reprise of my Christmas 2018 show, just in time for Christmas 2025. It relates the story of Christmas as told by the gospel of Luke. With lots of canticles: the Magnificat, the Benedictus, and the Nunc Dimmitis. Luke has many unique stories. He concentrates on Jesus' mother Mary and her relative Elizabeth, mother of John the Baptist. The angel Gabriel makes two cameo appearances.

In this detour episode we go way, way back.  Six thousand years ago, a language was forming that would spawn dozens of descendants, who came to occupy most of Europe and much of Anatolia, India and Iran. This ancient tongue is Proto-Indo-European. Join Bernie Maoplski of the Fan of History podcast and I, as we chase down the latest theories on the origins of this ancestral language. You can find Bernie's show at https://shows.acast.com/history.

A little while back, Bernie Maopolski of the Fan of History podcast and I discussed some recent research into the use of hydraulics at the step pyramid of Pharoah Djoser.  Well, lordy lordy, we received an email from a hydraulic engineer who said that the original researchers were barking up the wrong tree. Let's see what he had to say.  You can find Bernie's show at https://shows.acast.com/history.  

I'm back with Gil Kidron of A Podcast of Biblical Proportions. In its 29th chapter, the book of Jeremiah contains a letter that the prophet wrote to the exiles in Babylonia. There is another letter of Jeremiah to the exiles, a very short work. In the Orthodox tradition, this is a separate book all to itself. In the Catholic canon, it is a chapter in the book of Baruch. Thanks to Martin Luther, the Protestants don't have it in any form. In this episode, Gil and I investigate the letter. Who wrote it, when, and why.