In Your Presence

Meditation by Fr. Eric Nicolai on May 4th, 2026 at Ernescliff College, Toronto.
John 14, 23-26: ‘If anyone loves me he will keep my word, and my Father will love him, and we shall come to him and make our home with him.
The image that we, our soul, is like a dwelling place for God. The Lord says we shall come to dwell in us, like in a home, a castle, a mansion. He desires to find a beautiful place, a oul made for him, a soul that is fit for him, with an interior cleanliness. He sees you and me now, in our purpose, our inner person—mind, heart, desires, conscience, wounds, and hopes—not just outward behavior. He says we want to come. That action of the holy Trinity that comes to defend us, to be our advocate.
He has many things to tell us.
Music: Vienna Philharmonic Orchestra
Thumbnail: Neuschwanstein in winter in Germany

A meditation preached by Fr. Eric Nicolai at the new Ellerton Centre in Toronto, on Avenue Road on May 2, 2026.
In this very moving passage in St. Paul's letter to the Romans, God helps us see the divine interlacing of the three theological virtues which form the backing upon which the true life of every Christian man or woman has to be woven.
Romans 5, 1-5:   Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. 3 And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
These virtues are alive in us. They are not dead or dormant, or like dead batteries. Lots of power to them, it drives us to energy. This is the battery that makes us grow in the life of grace.

John 21, 2: Simon Peter said, ‘I’m going fishing.’ They replied, ‘We’ll come with you.’ They went out and got into the boat, but caught nothing that night.
John says it is the Lord. Clearly, the recognition as a Eucharistic “seeing‑Jesus”: the disciples’ first proper confession of the Resurrected Lord at the dawn‑shore meal. He recognizes because he was a contemplative. Because he loved Jesus, was close to him, so close, so faithful. He was humble. In December of 1976 , Blessed Alvaro said: "Be convinced that humility is always a starting point"(Family letters II, 113)
Music: Heartbreaking by Kevin MacLeod incompetech chosic.com
Thumbnail: James Tissot, Christ on the shore of the Lake of Tiberias, 1886-1894. Opaque watercolour over graphite, Brooklyn Museum.

This is the first meditation from a year end retreat at Saint Augustine's Seminary in Toronto, begun April 13, 2026. We begin with the account of the discouraged disciples of Emmaus.
Preached by Fr. Eric Nicolai in Saint Augustine Seminary.

Thumbnail: MS Visuals
Music: Kevin Macleod, White Lotus.

A meditation preached by Fr. Eric Nicolai on Holy Saturday, April 4, 2026 at Lyncroft Centre in Toronto.
The last thing we remember from Good Friday was that he was buried. Without commentary. You only bury someone when you’re absolutely clear that he is dead. He fully participated in the human destiny of death. Jesus travelled the path of death right to the bitter and seemingly hopeless end in the tomb.
The first shock began with the empty tomb. On its own, this is not enough to prove the resurrection, but it is the essential premise. Lets see how the early church framed this.
Music: Vienna Philharmonic Orchestra
Thumbnail: Rembrandt, The supper at Emmaus, 1648, Louvre, Paris.