Powered by RND
PodcastsReligion & SpiritualityDaily Gospel Exegesis

Daily Gospel Exegesis

Logical Bible Study
Daily Gospel Exegesis
Latest episode

Available Episodes

5 of 555
  • Monday of Week 30 in Ordinary Time - Luke 13: 10-17
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 13: 10-17 - 'Was it not right to untie this woman's bonds on the sabbath day?'Catechism of the Catholic Church Paragraphs:- 582 (in 'Jesus and the Law') - In presenting with divine authority the definitive interpretation of the Law, Jesus found himself confronted by certain teachers of the Law who did not accept his interpretation of the Law, guaranteed though it was by the divine signs that accompanied it. This was the case especially with the sabbath laws, for he recalls, often with rabbinical arguments, that the sabbath rest is not violated by serving God and neighbour, which his own healings did (abbreviated).Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
    --------  
    20:10
  • 30th Sunday in Ordinary Time (Year C) - Luke 18: 9-14
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠Luke 18: 9-14 - 'The tax collector, not the Pharisee, went home justified.'Catechism of the Catholic Church Paragraphs:- 2559 (in 'Prayer as God's gift') - "Prayer is the raising of one's mind and heart to God or the requesting of good things from God." But when we pray, do we speak from the height of our pride and will, or "out of the depths" of a humble and contrite heart? He who humbles himself will be exalted; humility is the foundation of prayer, Only when we humbly acknowledge that "we do not know how to pray as we ought," are we ready to receive freely the gift of prayer. "Man is a beggar before God."- 2613 (in 'Jesus teaches us how to pray') - Three principal parables on prayer are transmitted to us by St. Luke: - the third parable, "the Pharisee and the tax collector," concerns the humility of the heart that prays. "God, be merciful to me a sinner!" the Church continues to make this prayer its own: Kyrie eleison! (abbreviated).- 588 (in 'Jesus and Israel's faith in one God and Saviour') - Jesus scandalized the Pharisees by eating with tax collectors and sinners as familiarly as with themselves. Against those among them "who trusted in themselves that they were righteous and despised others", Jesus affirmed: "I have not come to call the righteous, but sinners to repentance."- 2631 (in 'Prayer of Petition') - The first movement of the prayer of petition is asking forgiveness, like the tax collector in the parable: "God, be merciful to me a sinner!" It is a prerequisite for righteous and pure prayer. A trusting humility brings us back into the light of communion between the Father and his Son Jesus Christ and with one another, so that "we receive from him whatever we ask." (abbreviated)- 2667 (in 'Prayer to Jesus') - This simple invocation of faith developed in the tradition of prayer under many forms in East and West. the most usual formulation, transmitted by the spiritual writers of the Sinai, Syria, and Mt. Athos, is the invocation, "Lord Jesus Christ, Son of God, have mercy on us sinners." It combines the Christological hymn of Philippians 2:6-11 with the cry of the publican and the blind men begging for light. By it the heart is opened to human wretchedness and the Savior's mercy.- 2839 (in 'and forgive us our trespasses') - With bold confidence, we began praying to our Father. In begging him that his name be hallowed, we were in fact asking him that we ourselves might be always made more holy. But though we are clothed with the baptismal garment, we do not cease to sin, to turn away from God. Now, in this new petition, we return to him like the prodigal son and, like the tax collector, recognize that we are sinners before him. Our petition begins with a "confession" of our wretchedness and his mercy. Our hope is firm because, in his Son, "we have redemption, the forgiveness of sins." We find the efficacious and undoubted sign of his forgiveness in the sacraments of his Church.Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
    --------  
    15:34
  • Saturday of Week 29 in Ordinary Time - Luke 13: 1-9
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 13: 1-9 - 'Leave the fig tree one more year.'Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
    --------  
    19:28
  • Friday of Week 29 in Ordinary Time - Luke 12: 54-59
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 12: 54-59 - 'Do you not know how to interpret these times?'Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
    --------  
    14:54
  • Thursday of Week 29 in Ordinary Time - Luke 12: 49-53
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 12: 49-53 - 'How I wish it were blazing already!'Catechism of the Catholic Church Paragraphs:- 696 (in 'Symbols of the Holy Spirit') - Fire. While water signifies birth and the fruitfulness of life given in the Holy Spirit, fire symbolizes the transforming energy of the Holy Spirit's actions. the prayer of the prophet Elijah, who "arose like fire" and whose "word burned like a torch," brought down fire from heaven on the sacrifice on Mount Carmel. This event was a "figure" of the fire of the Holy Spirit, who transforms what he touches. John the Baptist, who goes "before [the Lord] in the spirit and power of Elijah," proclaims Christ as the one who "will baptize you with the Holy Spirit and with fire." Jesus will say of the Spirit: "I came to cast fire upon the earth; and would that it were already kindled!" In the form of tongues "as of fire," the Holy Spirit rests on the disciples on the morning of Pentecost and fills them with himself The spiritual tradition has retained this symbolism of fire as one of the most expressive images of the Holy Spirit's actions. "Do not quench the Spirit."- 536 (in 'The Baptism of Jesus') - The baptism of Jesus is on his part the acceptance and inauguration of his mission as God's suffering Servant. He allows himself to be numbered among sinners; he is already "the Lamb of God, who takes away the sin of the world". Already he is anticipating the "baptism" of his bloody death (abbreviated).- 607 (in 'Christ's whole life is an offering to the Father') - The desire to embrace his Father's plan of redeeming love inspired Jesus' whole life, for his redemptive passion was the very reason for his Incarnation. and so he asked, "and what shall I say? 'Father, save me from this hour'? No, for this purpose I have come to this hour (abbreviated).- 1225 (in 'Christ's Baptism') - In his Passover Christ opened to all men the fountain of Baptism. He had already spoken of his Passion, which he was about to suffer in Jerusalem, as a "Baptism" with which he had to be baptized. The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life. From then on, it is possible "to be born of water and the Spirit" in order to enter the Kingdom of God- 2804 (in 'The Seven Petitions') - The first series of petitions carries us toward him, for his own sake: thy name, thy kingdom, thy will! It is characteristic of love to think first of the one whom we love. In none of the three petitions do we mention ourselves; the burning desire, even anguish, of the beloved Son for his Father's glory seizes us (abbreviated).Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
    --------  
    20:04

More Religion & Spirituality podcasts

About Daily Gospel Exegesis

This is a short daily podcast, where we go through an exegesis of the gospel reading from the current day's Mass. The Catholic Church teaches that in order to understand the Scriptures, we must start with the literal sense - in other words, how the original hearers of the text would have understood it. That is our aim in this podcast - to help understand what the gospel writers (and more importantly, Jesus) were intending to communicate in today's reading, as well as providing links to the Catechism. Each episode is short and designed to be listened to before or after attending daily Mass.
Podcast website

Listen to Daily Gospel Exegesis, Tara Brach and many other podcasts from around the world with the radio.net app

Get the free radio.net app

  • Stations and podcasts to bookmark
  • Stream via Wi-Fi or Bluetooth
  • Supports Carplay & Android Auto
  • Many other app features

Daily Gospel Exegesis: Podcasts in Family

Social
v7.23.10 | © 2007-2025 radio.de GmbH
Generated: 10/28/2025 - 2:03:17 AM