New Books in Indian Religions

What can shared sacred sites tell us about religious coexistence in South Asia? Political scientist Christophe Jaffrelot joins Shreya Urvashi to discuss Shared Sacred Sites in South Asia: Negotiating Coexistence and Belonging (Hurst, 2026), co-edited with Laurent Gayer, Aminah Mohammad-Arif, and Grégoire Schlemmer. The book examines shrines, pilgrimage sites, and other sacred spaces across South Asia where people from different religious communities continue to worship, make offerings, and participate in overlapping devotional practices.
Christophe and Shreya discuss why “shared” does not necessarily mean harmonious, the book’s idea of coexistence as a “tensile equilibrium,” and what everyday religious practice can reveal about the boundaries between religious communities. The conversation explores religious reform, nationalism, and the everyday work required to sustain coexistence. More broadly, they discuss what shared sacred spaces can tell us about religion, belonging, and political change in South Asia.
Find the book at the publisher's site here

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Established in the late fourteenth century in what is now Sindh Province, Pakistan, the Maklī necropolis grew over three centuries to a site of more than seventy monumental tombs and mosques, and hundreds, if not thousands, of graves. Maklī’s distinctive architecture sheds light on the intersection of transregional artistic styles through its accretional building practices by generations of craftspeople. Over its long history, Maklī became a site layered with multiple meanings as regional elites and everyday Sufi devotees sought to be buried in the shadow of saints—and as the living visited the necropolis to enact devotions and duty.

In Palimpsests Past and Present: The Sufis and Sultans of the Maklī Necropolis, 1380–1660 (UNC Press, 2026), Fatima Quraishi uses rarely consulted archives in Pakistan alongside close analysis of Maklī’s built environment to understand the site as an artistic and architectural palimpsest, mutually established by elite patronage and humble devotions. At Maklī, the passage of time merges with changes in religion and society to reveal the vibrant lives and afterlives of tombs integral to the communal life of surrounding areas. By studying what has long been treated as an interstitial space between Central Asia and India, Quraishi speaks to wider explorations of borderlands of the premodern past.

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Despite the long tradition of exploring the Tantric temple culture of Nampūtiri Brahmins within Tantric studies, the Śākta stream remains under-researched. The Cultural Heritage of Śākta Tantric Communities in India: Goddesses and Magicians in the Holy Groves of Kerala (Routledge, 2026) therefore enriches understanding of these largely neglected sampradāyas (spiritual traditions), bringing them to the attention of the wider academic community and ultimately shedding light on Śākta communities often marginalised in the discourses on mainstream Asian religions.
Forming one of the richest surviving religious-philosophical traditions of South Asia, Kerala Śākta Tantra is a complex ritualistic system that evolved under the strong influence of various esoteric traditions, including Kashmirian Śaivism (Krama). Drawing on ethnographic data and anthropological research collected during fieldwork in Kerala, as well as interviews with practitioners of kaḷaripayaṯṯu and members of the Nāyar, Piṭārar, Panikkar, and Kalari Kurupp clans, this book explores the diversity of folk and Sanskritic traditions and highlights the importance of Śāktism, particularly Kālī Krama and Śrīvidyā traditions in Kerala. Chapters discuss sacred spaces in Kerala, introduce various Tantric communities, and examine the social changes in modern Kerala that instigated broader acceptance of those from so-called low castes to worship in Hindu temples. The book also offers a philological study of hitherto unexamined Sanskrit and Malayalam manuscripts (ritual manuals) from Kerala, which provide insights into the modes of worship of fierce and fearsome goddesses of the Tantric pantheon.
Arguing that the Kerala Śāktism forms an intricate system preserved by so-called Śākteya clans in Kerala, this important volume will be of use to scholars, postgraduate students, and researchers in the fields of Asian religion, Tantric studies, South Asian religion, and South Asian studies.

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Classical Indian poetics prized the skillful use of alaṅkāras, or “ornaments”—literary figures of speech. Across more than a millennium, Sanskrit writers developed and elaborated an account of literary embellishment that is perhaps the world’s most complex and long-standing theory of figuration. Yet it remains the least studied of India’s major classical systems of thought.

An Alaṅkāra Reader (Columbia University Press, 2026) is a groundbreaking panoramic overview of this tradition, presenting extensive and accessible translations of key works that span its history, from the sixth to eighteenth century CE. These texts vividly show how Indian theorists analyzed simile, metaphor, allegory, and dozens of other figures that are distinctive to their world. Yigal Bronner’s commentary makes Sanskrit concepts of ornamentation approachable while placing them in historical context. He provides a new account of the history of Sanskrit poetics, showing how it underwent successive waves of theoretical revolutions and emerged as a prestigious field that attracted a variety of scholars in the early modern era.

Featuring many previously untranslated texts, An Alaṅkāra Reader is an essential resource for the study of classical Indian thought, the intellectual history of South Asia, and comparative literature. It reveals the depth and nuance of Sanskrit’s “science of ornaments” for anyone interested in poetic theory, figuration, and aesthetics across world traditions.
Yigal Bronner is a Sanskritist whose areas of interest include literature, literary theory, and South Asian intellectual history more generally. He worked on this volume while teaching in the Department of Asian Studies at the Hebrew University of Jerusalem and now teaches in the Department of History, Classics, and Religion at the University of Alberta. His books include Extreme Poetry: The South Asian Movement of Simultaneous Narration (2010) and A Lasting Vision: Dandin's Mirror in the World of Asian Letters (2023).
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

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Repetition, reconfiguration, or adaptation form key characteristics of the Indian literary traditions. Jain literature exemplifies this vividly, especially through its rich narrative tradition. The Examination of Religion (Dharmaparīkṣā): A Jain Tradition of Narrative Adaptations (Brill, 2026) studies one such narrative, known as the Dharmaparīkṣā ('Examination of Religion'), which has intrigued audiences for its ridiculing critique of Brahmanical beliefs and authority.

This book is the first to examine six versions of the story in classical and vernacular languages and from different periods together as a tradition of adaptations. Revealing the adaptive practices Jain authors applied as literary and socio-historical contexts evolved, the book offers a diachronic perspective on Jain polemics, and on the conceptualization of adaptation and translation in South Asia.

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