New Books in Women's History

In her most recent publication, Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests.

In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and Journal of Women’s History) discuss Domestic Nationalism. We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century.
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Over the 19th century, the women of Istanbul gradually transformed their appearance, adopting European dress and new modes of self-fashioning, including photographs. Fashion in Late Ottoman Istanbul: Photography and Identity in a Global City (Bloomsbury, 2026) by Dr. Nancy Micklewright reconstructs a complex fashion history, and the dramatic changes that took place in women's lives in this period, and given the diverse population of Istanbul in terms of ethnicity, class, race and religion, attends to the differing clothing habits of the women of the city. The book focuses particularly on elite women as fashion tastemakers and on the dress of enslaved and working women.Appealing to scholars across a range of fields, including fashion history, Ottoman studies, women's and gender history, visual culture and photography history, Fashion in Late Ottoman Istanbul provides a fascinating insight into women's histories, writing and dress practices in a rapidly changing Istanbul.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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In Real Men on Top: How Patriarchy Shapes Our Reality (Oxford University Press, 2026), Robin Dembroff shows us that we don't just live in a patriarchal world. We live in a world that patriarchy taught us to see. Patriarchy is not simply a system where men dominate women, Dembroff argues. It is a deeper reality-shaping force that legitimizes economic exploitation, political injustice, and social cruelty by dividing all of us into the rigid categories of Man, Woman, Animal, and Child.

These categories are presented as natural truths, but Dembroff reveals them as man-made myths--ones that construct a reality in which being characterized as Woman, Animal, or Child marks moral degradation. By no coincidence, feminization, dehumanization, and infantilization are the very degradations used to make a man 'less of a man'.

But this book is more than critique; it's also a guide to transformation especially for those grappling with what it means to be a man under patriarchy. Patriarchy's myths celebrate the identity Man, but these myths are no friend to most men. Promising strength and superiority, they instead fuel isolation, emotional repression, and relentless pressure to prove oneself while propping up systems that enrich the powerful few. Rather than deliver freedom and prosperity, these myths entrap and impoverish. Real Men on Top invites readers to see through them and, in so doing, to find new possibilities for living, relating, and becoming human.

Sharp, daring, and deeply felt, Real Men on Top is a book for anyone who senses that something is deeply wrong with the way we live and wants to understand how we got here, and where we might begin the work of remaking reality.

Robin Dembroff is an Associate Professor of Philosophy at Yale University

Caleb Zakarin is CEO and Publisher of the New Books Network.
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Marriage rates have fallen dramatically since the 1970s. Yet far
from devaluing marriage, people still overwhelmingly describe marriage
as the highest commitment they can imagine. Most Americans say they want
to marry eventually, and couples who do marry have a lower chance of
divorce than at any time since the 1970s. Increasingly, though, people
tell pollsters they “have no idea” if they actually will end up married. And unlike in the past, young women are more uncertain than young men.

In For Better and Worse: The Complicated Past and Challenging Future of Marriage (Viking, 2026), Stephanie Coontz—author of the “rich, provocative, and entertaining” book Marriage, A History—unravels the roots of such paradoxical trends. Examining five critical periods of historical transformation, she reveals how shifting romantic ideals, gender expectations, sexual mores, and cultural myths have bequeathed us a welter of contradictory beliefs, dysfunctional habits, and emotional earworms that make it hard to adjust our family relationships to the social and economic challenges of twenty-first-century life.

Coontz
demonstrates that today’s widespread nostalgia for a seemingly more
stable past is an understandable reaction to heightened economic
insecurity and eroding social solidarities. But trying to reproduce a
largely imaginary golden age of marriage from the past simply locks us
into a restricted future.

Current public debates about marriage
are dominated by two diametrically opposed groups. One argues that
marriage is the only sure route to personal happiness and social
stability; the other, that marriage is inherently oppressive. Coontz
puts forward a radical middle ground, pointing to surprising new
research on the personal changes and the policy innovations that can
help people create successful relationships, in or out of marriage.
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Decades before Miami became Havana USA, a wave of leftist, radical,
working-class women and men from prerevolutionary Cuba crossed the
Florida Straits, made Ybor City the global capital of the Cuban cigar
industry, and established the foundation of latinidad in the
Sunshine State. Located on the eastern edge of Tampa, Ybor City was a
neighborhood of cigar workers and Caribbean revolutionaries who sought
refuge against the shifting tides of international political turmoil
during the early half of the twentieth century.In Ybor City: Crucible of the Latina South
(University of North Carolina Press, 2023), Historian Sarah McNamara
tells the story of immigrant and U.S.-born Latinas/os who organized
strikes, marched against fascism, and criticized U.S. foreign policy.
While many members of the immigrant generation maintained their
dedication to progressive ideals for years to come, those who came of
age in the wake of World War II distanced themselves from leftist
politics amidst the Red Scare and the wrecking ball of urban renewal.
This portrait of the political shifts that defined Ybor City highlights
the underexplored role of women’s leadership within movements for social
and economic justice as it illustrates how people, places, and politics
become who and what they are.
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