William Cardinal Goh The Shepherd's Voice

After the Feast of the Epiphany, the Church continues to reflect on the mystery of the Incarnation. St John reminds us that to deny Jesus’ coming in the flesh is to misunderstand salvation itself. If Jesus were not truly human, He could not truly save us. As the Letter to the Hebrews teaches, Jesus lived fully as one of us, sharing our struggles and suffering, so that He could lead us to God. Today, while Jesus’ humanity is easily accepted, His divinity is often softened or avoided. Out of fear of appearing exclusive, Jesus is reduced to a good teacher or one figure among many. In doing so, we weaken our faith and obscure the Gospel. Reflection Question: How does believing that He is both truly God and truly human change the way I trust Him, follow Him, and live the Gospel today?

We are often tempted to be vague about our faith in order to be inclusive or socially acceptable. Jesus is sometimes presented merely as a moral teacher, a social reformer, or a symbol of peace; rather than the Son of God and Saviour of the world. Such ambiguity may sound gentle, but in truth, it erodes integrity. When faith is reduced to vague values and carefully chosen words, truth becomes negotiable.St John reminds us to hold fast to what we received from the beginning. Rooted in Scripture and Tradition, and guided by the Holy Spirit, we are called to confess Christ without fear and to surround ourselves with friends who help us grow in truth and holiness, like Saints Basil and Gregory.Reflection Question: Have I become ambiguous about my faith in Jesus, and who in my life helps me grow in truth, holiness and courage?

Anna, the prophetess, was not influential, powerful, or publicly recognised. Yet her faithfulness did not go unnoticed by God. Anna represents the many hidden servants in the Church: those who pray silently, who serve faithfully behind the scenes, who offer their lives in small, unseen ways. Though the world may overlook them, God sees their hearts.Because her heart was prepared, Anna was able to recognise Jesus when He was presented in the Temple. This reminds us that Christmas is not merely the remembrance of Christ’s birth in history, but an invitation for Christ to be born anew in our hearts.St John reminds us that sin and love for the world create barriers to encountering God. True freedom and joy come not from material gifts, but from forgiveness and obedience to God’s Word. Reflection Question: What might be crowding my heart this Christmas, and what is the Lord inviting me to let go of so that He may truly be born in me?

Christmas reveals a love that does not stop at tenderness or sentimentality. God’s gift is not merely a beautiful baby in a crib, but His very self: a love that empties itself completely, even unto the cross.St Stephen understood this deeply. For him, welcoming Christ meant embracing the whole Christ—His life, His teaching, His passion, and His resurrection. That is why Stephen’s faith was lived out in service to the poor, courage in witness, and love even for his persecutors. As he was being put to death, he prayed for those who harmed him, just as Jesus did on the cross.Christmas is an invitation to let Christ be born in us, through lives poured out in love, quietly, steadily, and faithfully.Reflection Question: Where do I sense God calling me to love more deeply, forgive more freely, or give more of myself, even when it costs?

As we approach the Nativity of our Lord, we are invited to reflect on the lives of Mary and Hannah, ordinary, humble women through whom God worked extraordinary miracles. Their praise was not self-centred; it magnified God for His power, mercy, and faithfulness. Like them, we are called to praise God not just for what we receive, but for who He is and what He does in our lives and in the world, especially raising the lowly and filling the poor with blessings. True praise transforms our hearts, elevates God, and points others to His goodness.Reflection Question: How can I cultivate a heart of praise like Mary and Hannah, focusing not on what I receive, but on who God is and what He does in the world?