Avoiding Babylon

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The Catholic internet can make you feel like you have to pick a team every five minutes and if you refuse, you’re the enemy. We’re tired of that, so we talk honestly about burnout after the SSPX blowups, the pressure to perform certainty online, and why stepping away for a weekend can reset your head and your heart. Sometimes the most “traditional” move is closing the apps and living your actual vocation.

We also get into the most sobering kind of reality check: a funeral Mass where basic Eucharistic discipline and liturgical boundaries feel optional. When priests refuse to clarify Communion norms or let the liturgy turn into something improvised, families leave confused and scandalized. That experience feeds right back into the bigger SSPX and Traditional Latin Mass debate, Traditionis Custodes, and the question we keep circling: how do we acknowledge authority while still naming injustice and bad governance?

Then we deliberately pivot to real life: Fourth of July on the water, fireworks, a sudden storm that changes everything, travel plans for an anniversary trip, and the very normal joys and risks of hobbies like quadding and side-by-sides. We close by reacting to the tradwife trend and the media’s caricature of marriage, work, and “fulfillment,” with a blunt reminder that meaning is usually built slowly, at home, with your spouse and kids.

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A single decision in Rome can light a fuse across the Catholic world, and that’s exactly what happens when the SSPX consecrations collide with papal warnings and a decree of excommunication. With Rob away at a family funeral, we take a hard look at why this moment is hitting so many people differently: some feel vindicated, some feel betrayed, and plenty feel stuck between the Catholic instinct to obey the Pope and the lived reality of deep Vatican confusion.

We walk through the core questions without pretending they’re easy. What makes a command lawful, and why does that matter even when Church leaders scandalize the faithful? Were the consecrations strategically avoidable, and what would a transparent, public negotiation with Rome have looked like? We also unpack the practical anxiety many Catholics feel about sacramental life, especially confession and marriage faculties, and why vague language and sloppy governance can “cast doubt” even when the underlying sacramental theology is sound.

From there, we zoom out to the bigger crisis: Vatican double standards, the post Vatican II revolution in Church culture, and the grim data showing widespread rejection of core Catholic beliefs. But we refuse to let outrage become the point. The deeper fight is for charity, sanity, and salvation. We talk frankly about why sedevacantism can poison the soul, why Catechism 675 helps frame the “mystery of iniquity,” and what it looks like to resist errors without jumping out of the Barque of Peter. If you’re trying to stay faithful in a time when everything feels like a battlefield, we end with a simple plan: stay awake, watch, and pray.

If this helped you, subscribe, share the episode with a friend who’s struggling, and leave a review so more Catholics can find it. What’s the clearest line you think Catholics should not cross right now?
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Get 10% off an amazing Black Monk Rosary by going to https://www.blackmonkrosaries.com/?ref=AVOIDINGBABYLON and using code AVOIDINGBABYLON at checkout!
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A single letter from Rome can change the whole temperature of the Catholic internet, and this one hits like a brick: Pope Leo pleads with the SSPX to “please turn back,” warns of a “schismatic act,” and points to the seamless garment of Christ. We slow the conversation down and read the letters themselves, because the hot takes are cheap and the stakes are not. If you care about the Society of St Pius X, the consecration of bishops, faculties, and what “unity” actually means in the middle of a Church crisis, you need the primary sources, not the caricatures.

We also address the side drama that keeps poisoning the well: critics who misframe what we say, the temptation to turn every disagreement into a bad faith accusation, and the constant pressure to jump from “there’s a crisis” straight to sedevacantism. We explain why we won’t take the “no valid pope since 1958” route, why we think that conclusion creates a bigger ecclesiology problem, and why people owe their audience clarity if they’re going to flirt with sedevacantist arguments while denying the label.

Then we get practical and painfully real about liturgy. We play a Bishop Williamson clip that cuts through slogans: the Novus Ordo Mass is not automatically invalid by its text, but it can still be spiritually dangerous in how it forms people, especially children, through irreverence and confusion. We talk about why so many cradle Catholics only found their faith by discovering the Traditional Latin Mass, and why this whole conflict should break your heart instead of feeding your ego. Subscribe, share this with a friend who’s caught in the crossfire, and leave a review with your take: what do you think Rome and the SSPX should do next?
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The SSPX consecrations story isn’t just about bishops and Rome. It’s a stress test for the whole traditional Catholic world, and the reaction tells you more than the headline ever could. We talk through why people who never attend an SSPX chapel can seem the most obsessed, why sedevacantists and anti-SSPX critics both use the moment to drive wedges, and why calling everyone a traitor or a grifter is a lazy substitute for thinking.

We also get concrete about the substance beneath the drama. We read through a blunt list of modern errors that traditional Catholics keep naming, from relativism and situational ethics to false ecumenism, synodality, and a liturgical focus that feels more human-centered than God-centered. Then we ask the uncomfortable question: how do you reconcile claims that “it’s all in Vatican II” with the day-to-day Vatican posture on interreligious dialogue and “fraternity”? If you care about the Latin Mass, the FSSP, diocesan TLMs, or the SSPX, these tensions shape your lived Catholic experience.

The second half turns toward mindset and spiritual survival. We push back on the idea that it’s a Catholic duty to “cope” if that means pretending all is well, but we also warn against scandal addiction and doomscrolling. We close with a surprising historical lens: the real clash between Lefebvre and Paul VI, and why the Church can look like it’s in its passion without having failed. Subscribe, share this with a friend who’s stuck in trad infighting, and leave a review so more Catholics can find the conversation.
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“Can we please be normal?” That’s the line we start from, because the Israel conversation rarely stays normal for long. We take a careful look at Michael Knowles’ comments and the broader conservative Catholic media instinct to treat the modern State of Israel as a purely political alliance, detached from theology. We don’t buy that split. When people invoke Scripture, prophecy, covenant language, or “God’s promises,” they are already doing theology, even if they call it foreign policy.

We’re joined by Catholic State (Justin) and American Reform to sort out the terms that constantly get blurred: Israel as a people, Israel as a land, and Israel as a modern nation-state. From there we dig into Romans 9–11, what Saint Paul actually means by “the gifts and the calling of God are irrevocable,” and why Catholic fulfillment theology doesn’t fit comfortably with Christian Zionism or dispensationalism. We also discuss Vatican II language that’s often cited in online debates, plus earlier Catholic sources that shape how many traditional Catholics think about covenant, promise, and continuity.

The conversation turns to a newer pro-Israel Catholic advocacy effort asking the Pope to clarify whether the founding and endurance of the State of Israel should be read as a sign of providence. We explain why that question isn’t neutral, why “right to exist” can smuggle in theology, and how Catholics can reject sensationalism while still refusing a forced, two-option script. If you want a more precise, historically grounded way to think about Catholic teaching on Israel, the Holy Land, and political theology, this one will challenge you.

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Get 10% off an amazing Black Monk Rosary by going to https://www.blackmonkrosaries.com/?ref=AVOIDINGBABYLON and using code AVOIDINGBABYLON at checkout!
Check out our sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!
Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1
https://www.avoidingbabylon.com
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