Hadith mentioned:Anas bin Malik narrated that the Messengwr of Allah (s.a.w) said:"There shall come upon the people a time in which the one who is patient upon his religion will be like the one holding onto a burning hot coal."Narrated from the Messenger (peace and blessings of Allah be upon him): "The most beloved of speech to Allah is when a person says: 'Subhaanaka Allahumma wa bi hamdika, wa tabaaraka ismuka wa ta'aala jadduka, wa laa ilaaha ghayruka (Glory and praise be to You, O Allah, blessed be Your name and exalted be Your majesty, and there is no god but You).' The most hated of speech to Allah is when one man says to another, 'Fear Allah,' and the other says,'Mind your own business!'"It was narrated that Abu Sa'id al-Khudri said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say: "Whoever among you sees an evil action, let him change it with his hand (by taking action); if he cannot, then with his tongue (by speaking out); and if he cannot, then with his heart (by hating it and feeling it is wrong), and that is the weakest of faith." Narrated by Muslim (49).Usamah bin Zaid (radiAllahu ‘anhu–may Allah be pleased with them) reported: Messenger of Allah ﷺ said, “A man will be brought on the Day of Resurrection and will be cast into Hell; his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: ‘What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?’ He will reply: ‘I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself'”. [Al-Bukhari and Muslim]Quran verse ; 3:110
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13:45
Riya and Niyyah
Shaykh Al-Islam Ibn Taymiyah (may Allah have mercy on him) was asked about the intention(Niyyah) when starting to do an act of worship such as praying etc., do we need to utter it verbally, such as saying, “I intend to pray, I intend to fast”? He (may Allah have mercy on him) replied: “The intention of purifying oneself by doing Wudu, Ghusl or Tayammum, of praying, fasting , paying Zakah, offering expiation and other acts of worship does not need to be uttered verbally, according to the consensus of the Imams of Islam. Rather the place of intention is the heart, according to the consensus among them. If a person utters something by mistake that goes against what is in his heart, then what counts is what he intended, not what he said. Hadith mentioned: Hadith 6, 40 Hadith QudsiDua mentioned: اللهمَ اجْعَلْنِى خَيْرًا مِمّا يَظُنُونَO' Allah, make me better than what they think of me,وَاغْفِرْ لِى مَا لَا يَعْلَمُونَAnd forgive me for what they do not know about me,وَلَا تُوَاخِذْنِى بِمَا يَقُولُونAnd do not take me to account for what they say about me.>The Prophet (SAW) said: Shall I not teach you something which if yousay will eliminate minor or major shirk (polytheism)?الَّلهُمَ إنَّي أَعُوذُ بِكَ أَنْ أشرِكَ بِكَ وأنا أعلَمُ وأستَغْفِرُكَ لما لا أعلَمُ Allahumma inni a udhu bika an ushrika bika wa ana a lamu waastaghfiruka lima la a lamu (O Allah I seek refuge in You from knowingly associating partnerswith You, and I seek Your forgiveness for that which I do not know)Al-Adab al-Mufrad 716 (Sahih- al-Albani)Surah verse mentioned: 2:264
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17:57
Blurry lines
The blurry lines of friendship in today’s era.Hadith mentioned:Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Beware of suspicion, for suspicion is the most false of tales. Do not seek out faults, do not spy on each other, do not contend with each other, do not envy each other, do not hate each other, and do not turn away from each other. Rather, be servants of Allah as brothers.”The Prophet (blessings and peace of Allah be upon him) said: “If one of you seeks permission to enter three times but is not given permission, let him go back.” Narrated by al-Bukhaari (6245).
Is life a hidden camera show? What is the virtue of loneliness? An ever racing mind, fueled with ‘whys’ and ‘hows’, join Fatima as she explores a little deeper behind the veil. This podcast delves into topics that explore spiritual and personal development as a young Muslim woman trying to understand the ever-changing dunya.
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