History of South Africa podcast

We’re touring the sub-continent today, choose your mode of transport — Cape Cart, ox-wagon, horse, mule, on foot? Before the arrival of steam locomotion, roads in South Africa were little more than rutted tracks created by repeated passage of wagons and animal teams rather than purpose-built carriageways. There was no formal road network in the early 19th century: routes developed organically where ox-wagons, horse-drawn carts, and pack animals repeatedly traversed the landscape, linking farms, military posts, and markets. These tracks followed natural contours and river fords, often taking months to traverse over rugged terrain.

The primary transport machines on land before railways were ox-wagons and horse-drawn vehicles. The ox-wagon was the backbone of overland transport. It carried heavy goods — from wool bales and foodstuffs to mining equipment — over long distances and difficult terrain. Transport riders, both European and African, led these wagons into the interior, resting at outspans before continuing. Their significance was such that even towns and trails were defined by their routes. Before the age of railways, South African towns grew up along the overland routes forged by ox-wagons, horses and people on foot, and the rhythms of travel on those routes had a profound influence on where settlements were established and how they were spaced. In an era when roads were not engineered highways but repeated trails across the veld, the limits of what an ox-wagon team or a horse-mounted traveller could cover in a day shaped the practical distances between reliable stopping places, watering spots and supply points — and ultimately played a role in the birth and growth of towns.

The first public railway service in South Africa marked a dramatic shift in land transport. The Natal Railway Companyopened a small line in June 1860, linking Point (Durban) to Market Square using steam traction — this was the earliest operational stretch of railway in the country. Its first locomotive, “The Natal,” carried goods and passengers, representing a novel machine in the South African transport system and signaling a move away from animal-powered haulage.

So after that sojourn through the wonderful world of 1879, we return to Zululand.

Lord Chelmsford was in a pickle. He had initially blamed the disaster at Isandlwana on his 2 IC Pulleine, and Durnford but by February, a few weeks after the battle, the general inclination of the Horse Guards back home was to point the finger at Chelmsford instead. In the British parliament, conservative prime minister Disraeli was struggling to spin a way out after the terrible news from South Africa,

“It is a military disaster,” he said in the House of Lords on 13th February “…a terrible military disaster, but I think we may say it is no more…”

It’s the 23rd January 1879, one of the most momentous days in South African history has passed, and the ripple effect will be felt across the world.

For missionary Otto Witt it was a time of particular terror. He had fled his mission station, Rorke’s Drift, and now it was smashed to bits, the house which had doubled up as a hospital burned to the ground, the main warehouse which had been his church, broken, bloody.

Witt had fled the day before and sought out his wife and children who he’d sent on to Msinga once it became apparent the British were going to invade Zululand. Witt had lost his way up the Biggarsberg escarpment on the terrifying night of the 22nd January, and staggered into the Gordon Memorial Mission at Msinga the next morning - but his wife Elin and their 3 young children had already left. He didn’t know this — merely that she wasn’t there.

Elin had been told by refugees streaming away from Isandlwana that Otto had been killed at Rorke’s Drift. So both believed the other dead. The family spent five days believing they were widows and orphans. The confusion was only cleared up when Witt finally tracked Erin’s wagon trail to Pietermaritzburg where the family was reunited, exhausted and traumatized, but physically unharmed.

In Newcastle, Maud Bradstreet had just assisted her friend, Mrs. Hitchcock, in delivering a baby girl named Georgina. Their joy was short-lived, however, as news arrived that the Newcastle Mounted Rifles had been decimated at Isandlwana—both of their husbands were among the dead. The two women set out for the Orange Free State, a grueling week-long journey by horse and cart, surviving on very little including water strained through a mealie bag. This was the raw reality for the survivors - later in the episode we’ll hear from the Zulu.

On the morning of January 23rd, a messenger reached Helpmekaar with a brief note from Lieutenant Chard Rorke’s Drift commander Defying the grim expectations of the men at the camp, they had miraculously held their ground through the night.

Back at Isandlwana, Chelmsford had awoken his men and rode away from the scene of carnage before dawn, one of the men had found the mangled body of Lieutenant Colonel Pulleine, Isandlwana’s commanding officer, then the column passed down Manzimyama Valley. They moved past homesteads that had been abandoned only a day prior, but now the inhabitants were creeping back. Through the doorway of a single hut, they saw an Inyanga tending to amaQungebeni warriors who had likely fought at Isandlwana. The tension snapped; soldiers of the Natal Native Contingent opened fire and killed a man before order could be restored.

A seething anger swirled through the British column, Trooper Fred Jones, one of the survivors of the Newcastle Mounted Rifles was not in a forgiving mood.

“We saw red…” he admitted “

Exhausted and broken, the warriors shuffled forward, dragging their shields in the dust. The uThulwana were stunned—they thought no British soldiers were left alive after Isandlwana. For a long, tense moment, the two forces stared at one another across a distance easily covered by a bullet. Yet, neither side pulled a trigger. It was, as historian Ian Knight notes, a surreal conclusion to an extraordinary 48 hours: two armies, both feeling the weight of defeat, watching each other move silently into the distance.

King Cetshwayo kaMpande did not get an accurate version of events at Rorke’s Drift at first. Back at oNdini, Dabulamanzi reported that he had stormed and successfully taken the house… attacked again then retired…but admitted that he had suffered heavily …”

It was to take another ten days before the warriors returned to oNdini and had been ritually cleansed .. only then did Cetshwayo address them in his huge cattle kraal.

“If you think you have finished with all the white men you are wrong, because they are still coming…” he warned.

Episode 258 Rorke’s Drift part two. It’s important to listen to Episode 257 because that sets everything up for this episode - there’s too much to repeat particularly in the layout of the buildings which were fully described in Episode 257.

There were around 330 British and Natal Native Contingement troops marooned at Rorke’s Drift, about to be attacked by 4000 Zulu warriors. Approaching rapidly, the reserve amabutho of the Zulu army, led by Prince Dabulamanzi - a man who was driven by pride and personal valor — loyal to his king and brave, yet impulsive compared with Cetshwayo kaMpande’s politics of restraint.

Dabulamanzi’s name means the one who conquers waters, and most apt because he had decided to lead the warriors across the Mzinyathi River into Natal. A literal crossing and a metaphorical defiance. Zulu oral tradition refers to this battle as Shiyane by the way, or kwaJimu, Jims land after Jim Rorke who build the trading store.

It was 4pm, January 22nd 1879. The barricades were still going up the drift, the sacks of mielies, the boxes of bully beef and biscuits, when Lieutenant Henderson and Hlubi Molife of the baTlokoa Native contingent rode up with 80 of their men. Lieutenant John Chard of the Royal Engineers who commanded the post realised they’d managed to make their own way across the Mzinyathi pontoon, and he asked the horsemen to reccie up the river beyond Shiyane mountain. If you remember, that was the high point immediately behind Rorke’s Drifts two buildings, the house slash hospital, and the trading store, slash church, slash commissariat. Henderson offered to help defend the supply depot - a hollow offer as you’ll hear shortly.

Chard had been operating blindly since his observers had scurried back down the Shiyane after they realised three groups of Zulu regiments were approaching. Henderson took his mounted unit around the southern flank of the Shiyane where they could observe the territory from higher ground.

Moments later scattered shots were heard, and Henderson and his unit galloped up and he shouted

“Here they come, as black as hell and as thick as grass…”

Henderson and another rider, Bob Hall, lingered for some moments beyond the orchard in front of Rorke’s Drift, firing a few shots to the north, then turned and galloped away. They had survived Isandlwana and could not stomach further action.

Chard was going to bump into these two later during the Anglo-Zulu war and they would apologize for fleeing and leaving the small group of defenders to fend for themselves.

Watching from within the wall of boxes and bags were the Natal Native Contingent, and their commanders. Stevenson’s men flung down the sacks they were using to construct the walls, and bolted through the barricades, following Henderson. Their white officers ran away as well, along with their NCOs, including Corporal Anderson.

He was a Scandinavian who spoke very little English, and the sight of the men of the NNC he commanded running away, along with their supposed officers, panicked him and he ran off. Soldiers of Bravo Company left behind were enraged, several opened fire on the cowards fleeing the scene. Corporal Anderson was shot through the back of the head - killed instantly.

It was another irony of South African history right there. The first man on the British side to die at Rorke’s Drift was shot by his own side.

Rorke’s Drift was a battle that Cetshwayo kaMpande did not want, because it took place on the western bank of the Mzinyathi or Buffalo River — inside Natal.

The British had been routed at Isandlwana by the main Zulu army, regiments who’s names are still venerated by oral historians today, the uKhandempemvu, uNokhenke, uDududu, iMbube, iSanqu, the uMbonambi, iNgobamakhosi. The men of the uThulwana, iNdlondlo, iNluyengwe, uDloko amabitho had headed northwest during the battle to cut off Chelmsford’s escape route while the main army went to work evicerating Durnford’s men.

The commanders of the main army, Ntswingwayo kaMahole and Mavumengwana kaNdlela turned back to oNdini - realising that they had both good and bad news. The good news - Chelmsford’s central column had been crushed at Isandlwana, the bad news - it had cost the Zulu main army dearly perhaps as many as 2000 warriors - along with number of his most venerated indunas and isinkhosi.

But things were not over in this corner of the British empire, because the reserve amabutho were itching to wash their spears. They had chased Isandlwana fugitives to the Mzinyathi, spearing them and shooting them down, and now the uTHulwana, iNdlondlo, iNdluyengwe and uDloko were going to ignore Cetshwayo’s orders and cross the river into Natal.

The Zulu king had spelled out his orders and stipulated in no uncertain terms that his men were to stay on the Zululand side of the border. He believed that when it came to negotiate peace, the fact that his men had not crossed the border would be in the Zulu’s favour. The Natal settlers and British bureaucrats had instigated this war out of fear of Zulu power. Cetshwayo understood that if he could demonstrate the Zulu Empire posed no real threat to British interests or colonial settlements, he might yet avoid total destruction. He grasped what many generals forget: war is fundamentally a political instrument. By confining all combat to Zulu territory—never crossing into British-held land—he could preserve the moral high ground. When the inevitable negotiations came, this restraint would be his strongest card, proof that the Zulus sought only to defend their sovereignty, not to conquer.

It was this reserve force of between 3000 and 4000 men who were to throw a spanner in the works. They were on the move in three separate contingents, with the younger men from the iNdluyengwe in the lead, marching in open order in advance of the others. They pursued the fugitives across Sothondose’s Drift, now renamed Fugitive’s drift. The other two contingents began a few pre-battle moves, first dividing, then wheeling about, then reforming, an impressive display of commander control.Cetshwayo’s aggressive half-brother Prince Dabulamanzi was in command of these reserve units. This was a break from decorum, because Dabulamanzi was not actually a general in Cetshwayo’s army appointed by the king, but his royal status meant he dominated proceedings. The other offices of the reserve deferred decision-making to him, despite their disquiet which would grow to alarm later in our story today.

Dabulamanzi was another of our interesting characters of South African history. He was notoriously unscrupulous, but quick of mind and flashing of eye, always taking great care in grooming his moustache and pointy beard. Settlers who knew him called him sophisticated, he dressed in fine European clothes, loved a gin and tonic, and was an extremely good shot with a rifle. Had he not been Zulu, you would have called him an excellent example of a well-rounded English rogue of the Victorian era.

Prince Dabulamanzi wanted to give the men a victory - they could hardly return home and become the laughing stock of the nation. Zibhebhu’s incapacitation provided him with a perfect moment. Later it was spun that this smallish group of reserve amabutho were actually on their way to Pietermarizburg and it was only the plucky Rorke’s Drift defenders who stood in their way.

Lord Chelmsford who had scurried off to the east in support of Major Dartnell only made it back to the slopes of Isandlwana at dusk on the day of 22nd January 1879. As the nervous British soldiers advanced, they could see dense masses of the Zulus retiring with herds of cattle and their wagons up on the skyline to their right. About 800 metres from the Isandlwana battle site, they stopped and formed into a line. The guns were in the centre on the road, with three companies of British infantry, a Natal Native Contingent battalion and a portion of cavalry on each flank. The mounted police were in reserve. Chelmsford ordered the guns to fire on the nek of Isandlwana, while Major Wilsone Black advanced up the right to seize a koppie overlooking the battlefield that the British named Black’s Koppie.

IT was about 7pm. Black signalled the main force to advance, and Captain Harford who marched up with the 2/3rd NNC noticed the grass had been trampled flat and smooth by the size of the Zulu army. Soon they began to stumble as they tripped over bodies and Harford admitted later

“… nothing on earth could make those who were armed with rifles to keep their place in the front rank, and all the curses showered on them by their offices could not prevent them from closing in and making up in clumps…”

The darkness spared the soldiers the magnitude of the disaster but not the details … Captain Penn Symons reported later that they constantly stumbled over the

“Naked, gashed and ghastly bodies of our late comrades….”

The Zulu opened up the bowels of the dead to allow the soul to depart, but to the English eye, this was an act of desecration of a body.

“After killing them,” said Kumpega Qwabe, one of the warriors later “we used to split them up the stomach so that their bodies would not swell.”

Zulu traditional belief recognized the frustration of gases produced by a decomposing body as a spirit of the man unable to leave its earthly form. If the killer did not open the stomach, the spirit’s wrath would attach to him and he would suffer all manner of misfortunes, his own body might swell like a corpse, and he would be driven mad.

Chelmsford visited Harford and his NNC during the night, and asked if they thought the Zulus would attack again. Harford said yes, he could not know that the Main Zulu army was exhausted, they had also taken terrible casualties and were in no mood to continue battling the British. As I mentioned last episode, some warriors left immediately, most remained in the area for three days waiting for as many of their wounded as possible to recover sufficiently for the march over 100 kilometers back to their homes.

Chelmsford had made up his mind to abandon the camp before dawn the next morning and later he would be condemned for not staying long enough to buy the dead and salvage what he could from the wrecked camp.

What critics would gloss over was the fact that his army was in a terrible shape. They had no spare ammunition, all had been seized by the Zulu, the main depot was Rorke’s Drift. They had no food, only a few biscuits. Some of his men had not eaten for 48 hours, all had marched more than 40 kilometers in 24 hours, none were in any state for any sort of exertion.

The smell’s of war are always the most visceral, and the most telling. The sights, the sounds are tough to bear, but it’s the smell’s that get you. That night, as his column of 1700 24th Battalion survivors, Natal Native Contingent and colonial mounted troops bivouacked, the odour of death and destruction seeped into their consciousness.

During the night, British and Zulu warriors had come across each other, bumped into each other — some drunken Zulu on one of the wagons had been bayoneted, too motherless to escape. The soldiers from both sides exchanged words — cursing each other in a language neither could understand but the meaning was inescapable.