The Irish History Boys

In this episode of the Irish History Boys, we delve into the "forgotten pandemic" of the early 20th century: Encephalitis Lethargica, or "sleeping sickness". We discuss how this mystery disease left victims in virtual comas for decades, the high mortality rates that rivalled the Spanish Flu, and why it remains one of history’s most overlooked medical crises.

We also profile the notorious Lord Haw-Haw (William Joyce), the American-born, Ireland-raised Nazi propagandist whose "Germany Calling" broadcasts made him a household name during WWII. We examine his controversial trial for high treason—despite his claims of American citizenship—and the 1976 campaign to have his remains finally buried in consecrated ground in Galway.

To conclude, we revisit the social battlegrounds of Northern Ireland in 1976. We explore the "local indignation" caused by Newry and Mourne District Council's decision to open sports facilities on Sundays, a move that challenged the strict Sabbatarian traditions and the "Lord’s Day" restrictions that once dominated life in the North.

This episode is sponsored by The Sober Irish. The Sober Irish is built on connection, conversation and community — a celebration of life lived fully present. Born in Belfast and growing fast, The Sober Irish is for anyone who wants to do things differently — who values experience, clarity and a bit of craic over chaos. It’s about being there for it all — the music, the sea dips, the laughter, the mornings after. Check out https://thesoberirish.com for more info.
Hosted on Acast. See acast.com/privacy for more information.

In this episode of the Irish History Boys, we examine the paradoxical year of 1976 in Northern Ireland—a year marked by the second-highest death toll of the Troubles, yet one that offered a fleeting "glimmer of hope" through a spontaneous, bottom-up peace movement.

We recount the horrific tragedy that served as a catalyst: the deaths of the Maguire children in August 1976, which led Betty Williams to launch a "peace snowball" that saw tens of thousands of women from both the Shankill and Falls roads marching together in "hands across the barricade" rallies. We analyze the subsequent rise of the Peace People, their Nobel Peace Prize win, and the spectacular internal fallout that followed, fueled by disputes over prize money and accusations of being "tools of the British state".

Additionally, we investigate the British government's high-stakes political gamble in 1976: the ending of "political status" for paramilitary prisoners. We discuss how this shift toward a "criminalisation" and "Ulsterisation" strategy—treating IRA and UVF members as ordinary criminals in the new Maze prison—backfired by radicalising prisoners and laying the groundwork for the 1981 hunger strikes.

To conclude, we find a rare moment of levity by marking the 1976 passing of Robert May, the creator of Rudolph the Red-Nosed Reindeer. We explore the surprising origins of this Christmas icon as a 1930s American department store promotion and the modest rewards given to the man who created a global phenomenon.

This episode is sponsored by The Sober Irish. The Sober Irish is built on connection, conversation and community — a celebration of life lived fully present. Born in Belfast and growing fast, The Sober Irish is for anyone who wants to do things differently — who values experience, clarity and a bit of craic over chaos. It’s about being there for it all — the music, the sea dips, the laughter, the mornings after. Check out https://thesoberirish.com for more info.
Hosted on Acast. See acast.com/privacy for more information.

Join Tim McGarry and Dr Cormac Moore on the Irish History Boys as they explore Northern Ireland’s interwar economic collapse and the controversial 1976 internment debate. They analyse how the North’s industrial record evaporated after partition, leading to staggering unemployment and stinging criticism of government misgovernance compared to the modernisation efforts in the Irish Free State.

The conversation also revisits Brian Faulkner’s 1976 call to bring back internment, examining Gerry Fitts's warning that the move would only boost the IRA’s standing and the eventual shift toward the policy of criminalisation.

This episode is sponsored by The Sober Irish. The Sober Irish is built on connection, conversation and community — a celebration of life lived fully present. Born in Belfast and growing fast, The Sober Irish is for anyone who wants to do things differently — who values experience, clarity and a bit of craic over chaos. It’s about being there for it all — the music, the sea dips, the laughter, the mornings after. Check out https://thesoberirish.com for more info.
Hosted on Acast. See acast.com/privacy for more information.

In this episode of the Irish History Boys, we reflect on the curious "hairpin bend" of travel in Ireland during 1926, where strangers from abroad were welcomed with open arms while neighbors across the border remained strangers to one another.

We examine the "othering" of the North and how early partition was reinforced by everything from "trip-tech" passes to customs barriers that turned a simple journey into a political statement.

Additionally, we explore the grim reality of 1976—one of the deadliest years of the Troubles—and the near-impossible task of marketing Northern Ireland as a holiday destination while violence reached a horrifying peak.

We discuss the dramatic "cliff-edge" drop in visitor numbers and the eventual, ironic rise of "Troubles tourism" and the famous black taxi tours of Belfast.

To conclude, we tackle the struggle for equality in the workplace, analyzing why the 1976 Fair Employment Act was initially mocked as "weak as dishwater".

We discuss Tim’s firsthand experience at the Fair Employment Commission and how the "carrot and stick" approach of the 1989 Act—enforced by Margaret Thatcher—finally began to dismantle systemic religious discrimination and move Northern Ireland toward a fairer playing field.

This episode is sponsored by The Sober Irish. The Sober Irish is built on connection, conversation and community — a celebration of life lived fully present. Born in Belfast and growing fast, The Sober Irish is for anyone who wants to do things differently — who values experience, clarity and a bit of craic over chaos. It’s about being there for it all — the music, the sea dips, the laughter, the mornings after. Check out https://thesoberirish.com for more info.

Hosted on Acast. See acast.com/privacy for more information.

In this episode of the Irish History Boys, we reflect on the July 1976 assassination of the British Ambassador to Ireland, Christopher Ewart-Biggs, and his secretary Judith Cook. This "mid-morning outrage" occurred just 12 days into his tenure when a landmine exploded in Sandyford, a tragedy the hosts examine as a "spectacular" strike that intended to drive a wedge between the British and Irish governments.

We examine the human cost of this violence through the eyes of the Ambassador's family—his daughter Kate, who was just eight years old at the time, and his wife Jane, who responded with a dignified crusade for reconciliation rather than bitterness, establishing the Christopher Ewart-Biggs Memorial Prize to promote North-South understanding.

Additionally, we explore why rugby remained an all-Ireland sport while soccer succumbed to the pressures of partition. We discuss the 1926 debate over "entertainment taxes" in Northern Ireland that threatened to move international matches to Dublin and how the IRFU worked to "unshackle" the sport from political divisions by accommodating Ulster unionists through venue selection and the creation of neutral symbols.

To conclude, we tackle the politics of flags and anthems on the pitch, examining the "bastardized" four provinces flag and the eventual creation of "Ireland's Call" as a neutral anthem. We also share the lighter side of sporting identity, from Tony Cascarino’s confusion over "Amhrán na bhFiann" to the complicated rules—or "laws"—that still baffle non-rugby fans today.
Hosted on Acast. See acast.com/privacy for more information.