New Books Network

The
number of people in the world with a bank account or money service
provider increased by 2 billion over the past decade. This phenomenon
reflects what Dr. Tyler Girard calls the global financial inclusion
agenda. This agenda emerged in the wake of the 2008 financial crisis and
quickly became a prominent feature of global economic governance. 

The
core idea of financial inclusion is that all individuals and businesses
should have access to and use formal financial services, including bank
accounts, payment services, credit, and insurance. Today, the
widespread ability to digitally store and transfer money has impacted
every aspect of our lives. What explains the emergence and evolution of
the global financial inclusion agenda? And what does the politics of
the agenda tell us about the impacts of new technologies on global politics and how ideas become global agendas? 

Drawing
on an original collection of primary documents and interviews with
elites from Ghana, the United Kingdom, the United States, and
Switzerland, Financial Inclusion: How an Idea Became a Global Agenda (Stanford University Press, 2026) traces the global financial inclusion
agenda over time and interrogates its adaptation in specific contexts
and issue areas. Through the concept of participatory ambiguity, Dr.
Girard offers a novel explanation of the agenda that advances important
debates in international relations and international political economy
on the distribution of power and authority in global governance.

This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
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Anyone
alive today is among a tiny fraction of the once living: over 90% of
species that ever existed are now extinct. How did we come to think of
ourselves as survivors in a world where species can vanish forever, or
as capable of pushing our planet to the verge of a sixth mass
extinction?

Extinction, Professor Sadiah Qureshi shows us, is a surprisingly modern concept—and a phenomenon that’s
not as natural as we might think. In Europe until the late eighteenth
century, species were considered perfect and unchanging creations of
God. Then in the age of revolutions, scientists gathered enough fossil
evidence to determine
that mammoth bones, for example, were not just large elephants but a
lost species that once roamed the Earth alongside ancient humans.
Extinction went from being regarded as theologically dangerous to
pervasive, and even inevitable.

Yet Vanished: An Unnatural History of Extinction (Penguin, 2025) shows us that extinction is more than a scientific idea; it’s
a political choice that has led to devasting consequences. Europeans
and Americans quickly used the notion that extinction was a natural
process to justify persecution and genocide, predicting that nations
from Newfoundland’s Beothuk to Aboriginal Australians were doomed to die
out from imperial expansion.

Exploring the tangled and unnatural histories of extinction and empire, Vanished
weaves together pioneering original research and breath-taking
storytelling to show us extinction is both an evolutionary process and a
human act: one which illuminates our past, and may alter our future.

This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Participation in official governmental institutions and activities
has declined dramatically. Americans are less inclined to express trust
in, or cooperate with, political leaders and each other to address
society's most pressing problems. In Neighborhoods Matter: How Place and People Affect Political Participation (NYU
Press, 2026), Carrie LeVan explores this growing crisis in civic
engagement, arguing that where we live—and the people who live around
us—may be to blame.

Drawing on national surveys, census data, and spatial analysis, LeVan demonstrates how neighborhood design can dramatically impact political participation, including people's desire and ability to vote in local, state, and national elections. She argues that the suburbs, which isolate residents, require driving, and are zoned for single-use, do not provide an effective infrastructure for civic engagement. However, cities, which are often designed to be walkable, more interactive, and are zoned for mixed-use, provide a supportive environment where people and politics can thrive.

Ultimately, LeVan underscores how neighborhoods that support interaction, competition, collective action—and even conflict—can support greater civic engagement and political participation. Neighborhoods Matter highlights the connection between politics, people, and place, calling for good suburban and urban design that can support a vibrant and engaging civic life.
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With The Art of Living in Avant-Garde Paris: Ethics and Self-Making in Dada, Simultanism, and Surrealism (University of Chicago Press, 2026),
Rachel Silveri takes a fresh look at the desire to unify art and life,
an ambition long regarded as foundational to the European historical
avant-gardes. She reveals how many early twentieth-century artists saw
their own everyday lives—their bodies, identities, and relationships—as a
type of creative material and a central component
to their avant-garde practice. These artists abandoned traditional
forms of artmaking and venues of art viewing, instead aspiring to
integrate art with everyday life, creating an “art of living.” 

Considering
Tristan Tzara’s performances of Dadaist identity, Sonia Delaunay’s
simultaneous fashions and self-branding, and the collective endeavor to
open and operate the Surrealist Research Bureau, Silveri offers a new
narrative about how the artists of interwar Paris developed experiential
life practices that resisted dominant forms of “lifestyle” and
normative discourses surrounding gender, ethnicity, and office work.
This book argues that ethical questions of “How should I live?” and “How
should I relate to others?” were as important to the avant-garde as
politics, and that aspirations to change the world played out in daily
practices of self-making.

Hannah Freed-Thall is Professor of French Literature, Thought and Culture at NYU. She is the author, most recently, of Modernism at the Beach: Queer Ecologies and the Coastal Commons.
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Tamil Buddhism and Brahminism in Modern India: Deep Resistance Against Caste (Oxford University Press, 2026) explores
Tamil Buddhism in modern India, focusing on its emergence
as a response to caste-based oppression during the late nineteenth and
early twentieth centuries. Central to this movement was Pandit Iyothee
Thass (1845–1914), a pioneering intellectual who reinterpreted India’s
Buddhist past to challenge brahminical dominance. Thass reasoned that it
was because many Indians followed Buddhist cultural and material
traditions in ancient times, that they were oppressed as untouchables
and lower castes by self-privileging-caste groups, such as brahmins.
Thus, Thass challenged brahminism/casteism
in India by reconstructing and mobilizing a reading public about the
casteless Buddhist history of Indians who were prone to caste
oppression. His writings, petitions, and archives reveal the
castelessness of Tamil Buddhists and their commitment to
a radical political transformation in modern India. Key aspects of the
Tamil Buddhist movement include public mobilization for caste-free
societies, self-representation of oppressed communities, economic
redistribution through affirmative action, and a feminist critique of
caste and patriarchy. Through interdisciplinary methods drawn
from Critical Caste Studies, this monograph uncovers the intellectual
history of Tamil Buddhism and its radical call for vernacular
emancipation. It highlights how Indigenous, Tamil/Indian communities
used Buddhist foundations to resist caste and envision a modern,
casteless future.
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