New Books Network

We use avatars to play video games. We use pseudonyms on social
media. We use VPNs to mask our identities and activities. In the digital
realm, anonymity is everywhere, a persistent option for those who wish
to hide, experiment, and deceive. But we are anonymous in more contexts
than the digital. In urban settings, we routinely experience the
anonymity of the crowd, and routinely use anonymity to participate in
political life and social protests. Anonymity matters. This book is a
wager that we can learn much about society, humanity, and power by
analyzing the structural tensions and possibilities of anonymity, and by
analyzing how the economy of anonymity is changing in a modernity
defined by computation.

While many have explored the connections between surveillance,
datafication, and privacy, relatively little has been done to theorize
anonymity and its critical role in our lives. The Economy of Anonymity: Power in the Age of Identification (Stanford University Press, 2026) rebalances
our intellectual investments by expanding our understandings of
anonymity. Putting the work of Gloria Anzaldúa and Bernhard Siegert into
conversation, Hector Amaya examines the contours of anonymity in
different social domains—in relationship to individuals, institutions,
and contexts; to epistemology and ontology; and to history and society.
As the book shows, anonymity entails paradoxical possibilities—sometimes
anonymity is experienced as freedom and other times as powerlessness,
or subjugation.
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This week on Democracy Dialogues, Rachel Beatty Riedl speaks with Peter John Loewen to reflect on the 250th anniversary of US independence. They discuss the ways in which America’s unique founding moment has shaped democratic institutions and practice, and the paradox of America’s profound democratic experiment.

In this episode, Loewen describes his research on the representative nature of elected politicians – how they are similar to and different from ordinary people in their decision making. He also tackles questions of polarization and what happens when people have increased contact with other points of view. And the conversation wraps up with a discussion of higher education and democracy, and what role universities can play in shaping the next generation of democratic citizens.
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In 1644 four norcini
or pork butchers were accused of killing not pigs, but seven of their
fellow citizens, stripping the meat from the bones, then combining it
with pig to make sausages, which were then sold to Romans from their
shop behind the Pantheon. In the multiple pamphlets describing this
supposed crime, the authors of this accusation blamed residents of Rome
themselves, who had become so obsessed with meat that they turned a
blind eye to
such horrendous acts. This fabricated story points to an underlying
reality—that in the early seventeenth century, a series of popes
dramatically increased the amount of food and wine consumed by Romans,
culminating in a per capita consumption of over a pound of meat per day
during the reign of Pope Urban VIII (d. 1644).

The Barberini Butchers: Meat, Murder, and Warfare in Early Modern Italy (University
of Pennsylvania Press, 2026) traces the efforts and
activities of a range of actors who strove to bring meat to the Roman
table. Dr. Bradford A. Bouley shows how Rome’s preoccupation with food
was the result of papal policy in the aftermath of the Reformation;
food, and especially meat, served as religious and political propaganda,
symbolizing the correctness of the Catholic faith and demonstrating the
extent of papal power. Dr. Bouley details the dramatic reorganization
of Roman foodways needed to satisfy this demand for meat, as large herds
of animals had to be funneled from the countryside to the city. This
consumption was ultimately not sustainable, triggering a crisis that
fueled sensational rumors
of murder and cannibalism and eventually, Dr. Bouley contends, sparked
the outbreak of civil war, as vassals rebelled against papal oversight. The Barberini Butchers
recovers this significant episode in food, environmental, and cultural
history, one that brings early modern politics and history into
conversation with concerns over human use of natural resources and
consumption of animal products that continue to resonate clearly today.

This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
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It's a shadowy, ornate world of cover-ups and hidden motives. In Flirting with Evil: The Catholic Church in the Age of Total War and Globalisation (Apollo, 2026), Ambrogio Caiani lifts back the heavy velvet curtains of thechancel and peers behind the locked mahogany doors of the Vatican to reveal the shocking truths that make up a century of Catholic corruption.

For
many, Catholicism's flirtation with evil has become impossible to
ignore: a pope courting Nazi officials and, horribly, turning a blind
eye to the Holocaust; the Vatican becoming embroiled in a series of
dodgy financial dealings; the child abuse continuously perpetrated by
members of the clergy. Time and time again, Catholic figures have made
terrible choices in private and preached in public about goodness and
morality.

This is the first history that focuses exclusively on
Catholicism throughout the twentieth century, sketching not only
scandalous stories of corruption but also lively portrayals of
Catholicism's key characters—from a beret-clad communist revolutionary
priest to the bizarre morning routine of the pope who followed a daily
cold bath with dry unbuttered toast. Caiani, a critical Catholic
himself, takes a frank and sceptical look at the trajectory of global
Catholicism and wrestles with vital questions about the future of the
church. Taking in the wider socio-political contexts of a world at war
and the accumulating momentum of social progress, this brilliant
history traces the evolution of the Catholic church alongside the
development of our modern society right up to the election of Pope Leo
XIV in 2025.
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A call to place disability at the center of climate and disaster responsesEvery disaster is a disability disaster, argues Angela Frederick. Disabled Power: A Storm, A Grid, and Embodied Harm in the Age of Disaster (NYU Press, 2025) tells the stories of Texans with disabilities who endured the 2021 Texas power crisis, which forced millions of Texas residents to endure a dayslong winter storm without heat or water. Based on 58 in-depth interviews with disabled Texans and parents of disabled children, Frederick highlights how disabled people and those with chronic health conditions are uniquely harmed when basic infrastructure such as power and water systems fail. She argues that the vulnerability people with disabilities experienced during this disaster was not an inevitable consequence of individual disabled bodies. Rather, disability vulnerability was “produced” by policies that “disabled” vital infrastructure.Frederick also emphasizes another meaning of the phrase “disabled power:” the individual and collective resilience and creativity Texans with disabilities exercised to survive the disaster. Despite common perceptions of people with disabilities as passive victims, Frederick shows how many found strategies to survive and to provide and receive care within their communities. Ultimately, the implications of this disaster extend far beyond Texas and underscore our increased vulnerability to infrastructural failures as extreme weather events become more common. Disabled Power offers a blueprint for reimagining vulnerability and resilience to center people with disabilities in disaster research and emergency response.
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