Why do we fear those who drink blood when our own faith commands us to do the same? In this final chapter of A Catholic’s Guide to Monsters, we turn our attention to the vampire: not merely a monster, but a mirror of our deepest spiritual longings.Join us as we trace the vampire’s roots from the blood-drinking spirits of antiquity (the Mesopotamian ekimmu, Greek lamia, Roman strigae) to the medieval saints of the The Golden Legend whose dead rose to confess rather than devour.Then we follow the chilling case of Arnold Paole (1722 Serbia), a village, an exhumation, and a corpse that would not lie still — and how this horror led the Benedictine scholar Dom Augustin Calmet to ask: what happens when truth becomes terror?
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When Saints Battle Horror Villains (Yes, Really)
What happens when holiness meets horror?In this special Halloween episode, we draw horror villains from a pumpkin bowl, Freddy Krueger, Michael Myers, Leatherface, even Pennywise, and match them with Catholic saints who could spiritually defeat them.It’s part theology, part comedy, and completely Catholic horror fun.Discover how St. Thérèse disarms rage with humility, why St. Francis might call Leatherface “brother,” and what the Eucharist says to a vampire’s hunger.If you love saints, spooky season, and a little mysticism, this one’s for you.
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The Soul That Saw God: Mass Prep for the Mystic Heart (October 12, 2025)
This Sunday’s Gospel isn’t just about miracles, rather, it’s about union. Nine walked away cleansed, but one turned back, fell to the ground, and met God.That’s the difference between healing and salvation, between proximity and intimacy.Gratitude isn’t manners — it’s mysticism.To thank Him is to recognize Him. To return is to love Him.And maybe the real miracle isn’t the skin made clean, but the soul that finally sees who touched it.In this week’s Mass Prep for the Mystic Heart, we walk the road between Galilee and Samaria, where grace still passes quietly by, waiting for one soul to turn back.
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A Catholic's Guide to Werewolves.
What does the Catholic Church have to do with werewolves?In this eerie episode, we explore the forgotten Catholic werewolf legends — from the cursed monks of Ossory and Gerald of Wales’ Eucharistic wolves, to St. Francis of Assisi and the Wolf of Gubbio, and even St. Christopher the dog-headed saint.These haunting tales aren’t about silver bullets — they’re about mercy. They show how the Church saw wolves not only as monsters, but as symbols of sin, hunger, and exile… and how grace dares to feed the beast.We’ll talk about:The Irish werewolves who received Communion in the woodsHow St. Francis tamed a killer wolf through compassionThe dog-headed St. Christopher, sanctified rather than destroyedJohn 10 and Matthew 7, wolves in Scripture, and the theology of demonic hungerWhy the Eucharist is the true cure for the curseSink your teeth into this one — folklore meets theology, and the result is strangely beautiful.
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Mass Prep for the Mystic Heart: Not More God, but Less Self (October 5, 2025)
This Sunday’s Gospel (Luke 17:5–10) is not about more faith — it’s about less self. The apostles beg Jesus: “Increase our faith.” But He points to a mustard seed. Small. Hidden. Explosive.In this Mass Prep for the Mystic Heart, we dive into:-Why the Bride of Christ always begins with ache and longing.-The mystics’ path of littleness and nada — St. Thérèse, John of the Cross, Teresa of Ávila.-What Jesus means when He calls us “unprofitable servants” — love doesn’t send invoices.-St. Francis of Assisi as the fool who emptied himself until only Christ remained.-The reversal: the Master who stoops to serve His servants, the Bridegroom who kneels before the Bride.This is mustard seed mysticism: God doesn’t need your performance, your devotions tallied up like receipts. He wants your presence. He wants your emptiness. He wants the tiny seed of faith that, surrendered, can move mountains.Prepare your heart for Sunday’s Mass with this reflection on faith, littleness, and the love that stoops.
Ireland