#STRask

Questions about why people are using the Old Testament laws to condemn people if we’re not under those laws, thoughts on Christians celebrating the feasts of the Law out of obedience to the Lord, and whether we should keep the feasts so we’ll recognize Christ at his second coming. 
 

If the Old Testament laws were not even meant for us, then why are so many using the old laws to condemn people now?

What do you think about my friends insisting that Christians celebrate and honor the various feasts of the Mosaic Law—not out of a spirit of legalism, but merely out of obedience to the Lord who saved them?

Just as part of the purpose of the Mosaic Law and sacrificial system was to teach God’s people how to recognize Jesus when he came, should Christians be keeping the Feast of Tabernacles and other commands so we can recognize Christ at his second coming?

Questions about how to answer someone who says, “Everyone deserves love and happiness,” in response to objections to same-sex weddings, and how to think about same-sex adoption when looking through the lens of the greater good.
 

How would you answer someone who said, “Everyone deserves love and happiness,” in response to my objections to same-sex weddings?

How should I think about same-sex adoption when looking through the lens of the greater good? If same-sex marriage is legal, what is the greater good in terms of children—giving a child a home or fighting against same-sex adoption ever occurring?

Questions about how to make a biblical case for God’s good design in creating two genders and the rightness of submitting to his design for our own bodies, and how “gender-affirming” care can be wrong if it’s not discussed in the Bible.
 

Would you make a biblical case for God’s good design in creating two genders and the rightness of submitting to his design for our own bodies? My trans, Episcopal brother is asking why “gender-affirming care” is wrong and harmful if it’s not discussed in the Bible.

Questions about whether the despair portrayed in Psalms and Job is descriptive, prescriptive, or something else, whether the Beatitudes are descriptive or prescriptive, how to meditate on God’s Word, and whether reading the Bible gives us information about God or a relationship with him.
 

Should we view the despair of believers portrayed in Psalms and Job descriptively, prescriptively, or some other middle way?

Are the Beatitudes found in Matthew 5 descriptive, prescriptive, or both?

How do we meditate on God’s Word just by reading it, and how is meditating on God’s Word different from yoga?

How should I respond to someone who says, “The Bible gives us information about God. You can’t read it again and again and say you have a relationship with God.”

Questions about the difference between believing and knowing from a biblical perspective, why it’s considered bad manners to ask for testable, repeatable evidence for the existence of gods, and why Christians don’t prove God exists by asking him to change carbon dioxide into hydrogen.
 

How would you understand the difference between believing and knowing from a biblically informed Christian perspective, with knowing from a secular perspective being that which one can see, smell, touch, or demonstrate empirically?

Why is it considered very bad manners to ask for testable, repeatable, consistent evidence that gods and goddesses do exist?

What prayer can anyone say over a small amount of baking soda so that when vinegar is poured onto it, the bubbles test positive for hydrogen instead of carbon dioxide, thereby giving evidence that the supernatural being to whom the prayer is offered does exist?