Traditional Latin Mass Gospel Readings

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.
Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.
 14 You are the light of the world. A city seated on a mountain cannot be hid.
Vos estis lux mundi. Non potest civitas abscondi supra montem posita,
 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.
neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.
 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.
Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est.
 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.
Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere.
 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.
Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant.
 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.
Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.

[17] "To fulfill": By accomplishing all the figures and prophecies; and perfecting all that was imperfect.
[18] "Amen": That is, assuredly of a truth. This Hebrew word, amen, is here retained by the example and authority of all the four Evangelists. It is used by our Lord as a strong asseveration, and affirmation of the truth.

31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.
Judaei ergo ( quoniam parasceve erat) ut non remanerent in cruce corpora sabbato ( erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
 32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.
Venerunt ergo milites : et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.
 33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.
Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,
 34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.
sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua.
 35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.
Et qui vidit, testimonium perhibuit : et verum est testimonium ejus. Et ille scit quia vera dicit : ut et vos credatis.
 36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.
Facta sunt enim haec ut Scriptura impleretur : Os non comminuetis ex eo.
 37 And again another scripture saith: They shall look on him whom they pierced.
Et iterum alia Scriptura dicit : Videbunt in quem transfixerunt.
The Sacred Heart of our Lord is opened on the Cross by the soldier's lance to manifest to us His love.

16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.
Ecce ego mitto vos sicut oves in medio luporum. Estote ergo prudentes sicut serpentes, et simplices sicut columbae.
 17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.
Cavete autem ab hominibus. Tradent enim vos in conciliis, et in synagogis suis flagellabunt vos :
 18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:
et ad praesides, et ad reges ducemini propter me in testimonium illis, et gentibus.
 19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.
Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini : dabitur enim vobis in illa hora, quid loquamini :
 20 For it is not you that speak, but the Spirit of your Father that speaketh in you.
non enim vos estis qui loquimini, sed Spiritus Patris vestri, qui loquitur in vobis.
[16] "Simple": That is, harmless, plain, sincere, and without guile.

St Barnabas was not one of the Twelve. He was the companion of St Paul and merited the title of Apostle by his preaching and labours. He was stoned A.D. 61.

44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
Simile est regnum caelorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et prae gaudio illius vadit, et vendit universa quae habet, et emit agrum illum.
 45 Again the kingdom of heaven is like to a merchant seeking good pearls.
Iterum simile est regnum caelorum homini negotiatori, quaerenti bonas margaritas.
 46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
Inventa autem una pretiosa margarita, abiit, et vendidit omnia quae habuit, et emit eam.
 47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.
Iterum simile est regnum caelorum sagenae missae in mare, et ex omni genere piscium congreganti.
 48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
 49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.
Sic erit in consummatione saeculi : exibunt angeli, et separabunt malos de medio justorum,
 50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium.
 51 Have ye understood all these things? They say to him: Yes.
Intellexistis haec omnia? Dicunt ei : Etiam.
 52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
Ait illis : Ideo omnis scriba doctus in regno caelorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
Margaret was born in Hungary, though the Saxon royal stock and was married to Malcom III, King of Scotland. Her long reign of thirty years was illustrious for her inexhaustible charity to the poor. She died A.D. 1093 and is honoured among the Patrons of Scotland.

25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.
In illo tempore respondens Jesus dixit : Confiteor tibi, Pater, Domine caeli et terrae, quia abscondisti haec a sapientibus, et prudentibus, et revelasti ea parvulis.
 26 Yea, Father; for so hath it seemed good in thy sight.
Ita Pater : quoniam sic fuit placitum ante te.
 27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.
Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare.
 28 Come to me, all you that labour, and are burdened, and I will refresh you.
Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos.
 29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.
Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde : et invenietis requiem animabus vestris.
 30 For my yoke is sweet and my burden light.
Jugum enim meum suave est, et onus meum leve.
Primus and Felician were brothers. After suffering the most cruel torments for the Faith, they were beheaded at Rome. A.D. 286.