Traditional Latin Mass Gospel Readings

24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.
Tunc Jesus dixit discipulis suis : Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.
 25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.
Qui enim voluerit animam suam salvam facere, perdet eam : qui autem perdiderit animam suam propter me, inveniet eam.
 26 For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?
Quid enim prodest homini, si mundum universum lucretur, animae vero suae detrimentum patiatur? aut quam dabit homo commutationem pro anima sua?
 27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.
Filius enim hominis venturus est in gloria Patris sui cum angelis suis : et tunc reddet unicuique secundum opera ejus.
St Charles was Cardinal Archbishop of Milan. He was one of the greatest and holiest prelates of the years when the great Council of Trent was being completed and when it's enactments put into execution. He reformed the clergy. He also renewed the spirit of the monasteries in his diocese. He died 1584 A.D.

18 As he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live.
Haec illo loquente ad eos, ecce princeps unus accessit, et adorabat eum, dicens : Domine, filia mea modo defuncta est : sed veni, impone manum tuam super eam, et vivet.
 19 And Jesus rising up followed him, with his disciples.
Et surgens Jesus, sequebatur eum, et discipuli ejus.
 20 And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment.
Et ecce mulier, quae sanguinis fluxum patiebatur duodecim annis, accessit retro, et tetigit fimbriam vestimenti ejus.
 21 For she said within herself: If I shall touch only his garment, I shall be healed.
Dicebat enim intra se : Si tetigero tantum vestimentum ejus, salva ero.
 22 But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour.
At Jesus conversus, et videns eam, dixit : Confide, filia, fides tua te salvam fecit. Et salva facta est mulier ex illa hora.
 23 And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout,
Et cum venisset Jesus in domum principis, et vidisset tibicines et turbam tumultuantem, dicebat :
 24 He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.
Recedite : non est enim mortua puella, sed dormit. Et deridebant eum.
 25 And when the multitude was put forth, he went in, and took her by the hand. And the maid arose.
Et cum ejecta esset turba, intravit : et tenuit manum ejus, et surrexit puella.
 26 And the fame hereof went abroad into all that country.
Et exiit fama haec in universam terram illam.

25 Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.
Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei : et qui audierint, vivent.
 26 For as the Father hath life in himself, so he hath given the Son also to have life in himself:
Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso :
 27 And he hath given him power to do judgment, because he is the Son of man.
et potestatem dedit ei judicium facere, quia Filius hominis est.
 28 Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.
Nolite mirari hoc, quia venit hora in qua omnes qui in monumentis sunt audient vocem Filii Dei :
 29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.
et procedent qui bona fecerunt, in resurrectionem vitae; qui vero mala egerunt, in resurrectionem judicii.
[29] "Unto the resurrection of judgment": That is, condemnation.

1 And seeing the multitudes, he went up into a mountain, and when he was set down, his disciples came unto him.
Videns autem Jesus turbas, ascendit in montem, et cum sedisset, accesserunt ad eum discipuli ejus,
 2 And opening his mouth, he taught them, saying:
et aperiens os suum docebat eos dicens :
 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Beati pauperes spiritu : quoniam ipsorum est regnum caelorum.
 4 Blessed are the meek: for they shall possess the land.
Beati mites : quoniam ipsi possidebunt terram.
 5 Blessed are they that mourn: for they shall be comforted.
Beati qui lugent : quoniam ipsi consolabuntur.
 6 Blessed are they that hunger and thirst after justice: for they shall have their fill.
Beati qui esuriunt et sitiunt justitiam : quoniam ipsi saturabuntur.
 7 Blessed are the merciful: for they shall obtain mercy.
Beati misericordes : quoniam ipsi misericordiam consequentur.
 8 Blessed are the clean of heart: for they shall see God.
Beati mundo corde : quoniam ipsi Deum videbunt.
 9 Blessed are the peacemakers: for they shall be called children of God.
Beati pacifici : quoniam filii Dei vocabuntur.
 10 Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.
Beati qui persecutionem patiuntur propter justitiam : quoniam ipsorum est regnum caelorum.
 11 Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:
Beati estis cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos mentientes, propter me :
 12 Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.
gaudete, et exsultate, quoniam merces vestra copiosa est in caelis. Sic enim persecuti sunt prophetas, qui fuerunt ante vos.
[3] "The poor in spirit": That is, the humble; and they whose spirit is not set upon riches.A few thoughts on the Beatitudes
1. Blessed are the poor in spirit.
This isn't simply about having little money. It's about recognizing that we have nothing apart from God. We can accomplish great things, work hard, and take pride in doing our best, but ultimately we depend entirely on His grace.
2. Blessed are they that mourn.
There is a difference between sadness and holy sorrow. We mourn our sins, the suffering of others, the loss of loved ones, and the brokenness of the world. Christ promises that sorrow will not have the final word.
3. Blessed are the meek.
I particularly like this one. Meekness isn't weakness. It's strength under control.
A person can have tremendous strength and still be gentle. He doesn't have to win every argument, prove every point, or have the last word.
4. Blessed are they which hunger and thirst after justice.
Notice the intensity of the language. Christ doesn't say we should casually appreciate righteousness. He says we should hunger and thirst for it.
We should desire holiness as earnestly as we desire food and water.
5. Blessed are the merciful.
Perhaps one of the hardest commandments to live out. It's easy to want mercy when we need it. It's harder when someone has wronged us.
But we cannot sincerely ask God to forgive us while refusing to extend forgiveness to others.
6. Blessed are the clean of heart.
This goes beyond outward behavior. It's about our intentions. Why do we do what we do? Are we seeking God's glory or our own recognition? Are we trying to keep our thoughts and actions pure?
7. Blessed are the peacemakers.
Not merely people who avoid conflict, but people who actively bring peace. Sometimes that means remaining silent when we could argue. Sometimes it means speaking the truth with charity.
8. Blessed are they that suffer persecution for justice' sake.
Following Christ isn't always going to make us popular. We shouldn't seek persecution, but neither should we abandon the truth simply because it becomes uncomfortable.

27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti.
 28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.