Traditional Latin Mass Gospel Readings

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,
In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth,
 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria.
 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus.
 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.
Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio.
 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.
Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum.
 31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.
Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum :
 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.
hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum,
 33 And of his kingdom there shall be no end.
et regni ejus non erit finis.
 34 And Mary said to the angel: How shall this be done, because I know not man?
Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco?
 35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei.
 36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:
Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis :
 37 Because no word shall be impossible with God.
quia non erit impossibile apud Deum omne verbum.
 38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.
Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelus.
In its present form the Rosary is due to St Dominic, the founder of the Order of Friars Preachers. His objective was to stem the flood of the Albigensian heresy, which was spreading far and wide throughout Europe. He propagated this form of prayer in obedience to a revelation received from the Blessed Virgin. He had recourse to her for this purpose. This was about year 1206. To him we owe the spread of a devotion which for many centuries has produced the most marvelous results in the Christian world. The decisive defeat of the Turks at the famous battle of Lepanto 1571 A.D., and at Belgrade 1716 A.D., gave occasion to the institution of this Feast and to its extension to the Universal Church.

35 Let your loins be girt, and lamps burning in your hands.
Sint lumbi vestri praecincti, et lucernae ardentes in manibus vestris,
 36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.
et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis : ut, cum venerit et pulsaverit, confestim aperiant ei.
 37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.
Beati servi illi quos, cum venerit dominus, invenerit vigilantes : amen dico vobis, quod praecinget se, et faciet illos discumbere, et transiens ministrabit illis.
 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi.
 39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.
Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam.
 40 Be you then also ready: for at what hour you think not, the Son of man will come.
Et vos estote parati : quia qua hora non putatis, Filius hominis veniet.
St Bruno was born in Cologne. He retired with six of his friends to one of the desert mountains of Dauphiny in the south east of France. He established the first house of the Order of the Carthusians. He died on Oct 6, 1101, A.D.

1 And Jesus answering, spoke again in parables to them, saying:
Et respondens Jesus, dixit iterum in parabolis eis, dicens :
 2 The kingdom of heaven is likened to a king, who made a marriage for his son.
Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo.
 3 And he sent his servants, to call them that were invited to the marriage; and they would not come.
Et misit servos suos vocare invitatos ad nuptias, et nolebant venire.
 4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.
Iterum misit alios servos, dicens : Dicite invitatis : Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias.
 5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.
Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam :
 6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.
reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt.
 7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.
Rex autem cum audisset, iratus est : et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit.
 8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.
Tunc ait servis suis : Nuptiae quidem paratae sunt, sed qui invitati erant, non fuerunt digni :
 9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.
ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias.
 10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.
Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentium.
 11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.
Intravit autem rex ut viderent discumbentes, et vidit ibi hominem non vestitum veste nuptiali.
 12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.
Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutavit.
 13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.
Tunc dicit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium.
 14 For many are called, but few are chosen.
Multi enim sunt vocati, pauci vero electi.
St Placid was committed by his father Tertullus to the care of St Benedict, when he was four years old. St Benedict later sent him into Sicily. In Sicily he was murdered with his monks, out of hatred for the Faith, by heathen pirates in 541, A.D.

St Placid had on his wedding garment, the nuptial robe of baptism, and he wasn't silent. He preached the Word of God.

1 And Jesus answering, spoke again in parables to them, saying:
Et respondens Jesus, dixit iterum in parabolis eis, dicens :
 2 The kingdom of heaven is likened to a king, who made a marriage for his son.
Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo.
 3 And he sent his servants, to call them that were invited to the marriage; and they would not come.
Et misit servos suos vocare invitatos ad nuptias, et nolebant venire.
 4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.
Iterum misit alios servos, dicens : Dicite invitatis : Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias.
 5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.
Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam :
 6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.
reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt.
 7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.
Rex autem cum audisset, iratus est : et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit.
 8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.
Tunc ait servis suis : Nuptiae quidem paratae sunt, sed qui invitati erant, non fuerunt digni :
 9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.
ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias.
 10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.
Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentium.
 11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.
Intravit autem rex ut viderent discumbentes, et vidit ibi hominem non vestitum veste nuptiali.
 12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.
Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutavit.
 13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.
Tunc dicit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium.
 14 For many are called, but few are chosen.
Multi enim sunt vocati, pauci vero electi.
The invitation is freely offered → the man accepts the invitation outwardly → but he doesn't respond appropriately inwardly.
God's invitation is extraordinarily generous, but He takes our response seriously.

1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?
In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum?
 2 And Jesus calling unto him a little child, set him in the midst of them,
Et advocans Jesus parvulum, statuit eum in medio eorum,
 3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.
et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum.
 4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.
Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum.
Marie-Francois Martin was born in Alencon. Her parents were most pious and endowed with a comfortable amount of the goods of this world. She entered into the Carmel of Lisieux at the age of fifteen. She lived there in holiness and humility. Her ambition was to love God perfectly and to conquer souls for Jesus. When she died there was an odour of sanctity. She promised to "spend her heaven in doing good upon earth" (1873-1897). His Holiness Pope Pius XI declared her Blessed on April 29th 1923 and canonised her on March 17, 1925.