Traditional Latin Mass Gospel Readings

41 And when he drew near, seeing the city, he wept over it, saying:
Et ut appropinquavit, videns civitatem flevit super illam, dicens :
 42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.
Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi : nunc autem abscondita sunt ab oculis tuis.
 43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,
Quia venient dies in te : et circumdabunt te inimici tui vallo, et circumdabunt te : et coangustabunt te undique :
 44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.
et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae.
 45 And entering into the temple, he began to cast out them that sold therein, and them that bought.
Et ingressus in templum, coepit ejicere vendentes in illo, et ementes,
 46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.
dicens illis : Scriptum est : Quia domus mea domus orationis est : vos autem fecistis illam speluncam latronum.
 47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:
Et erat docens quotidie in templo. Principes autem sacerdotum, et scribae, et princeps plebis quaerebant illum perdere :

20 Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.
Tunc accessit ad eum mater filiorum Zebedaei cum filiis suis, adorans et petens aliquid ab eo.
 21 Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.
Qui dixit ei : Quid vis? Ait illi : Dic ut sedeant hi duo filii mei, unus ad dexteram tuam, et unus ad sinistram in regno tuo.
 22 And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.
Respondens autem Jesus, dixit : Nescitis quid petatis. Potestis bibere calicem, quem ego bibiturus sum? Dicunt ei : Possumus.
 23 He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father.
Ait illis : Calicem quidem meum bibetis : sedere autem ad dexteram meam vel sinistram non est meum dare vobis, sed quibus paratum est a Patre meo.
St James, called the Greater, preached the Gospel in Judea, Samaria and Spain. On his return to Jerusalem, Herod condemned him to death; he was beheaded A.D. 42. His body was conveyed to Compostella in Spain, and is venerated by many pilgrims.

1 And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods.
Dicebat autem et ad discipulos suos : Homo quidam erat dives, qui habebat villicum : et hic diffamatus est apud illum quasi dissipasset bona ipsius.
 2 And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now thou canst be steward no longer.
Et vocavit illum, et ait illi : Quid hoc audio de te? redde rationem villicationis tuae : jam enim non poteris villicare.
 3 And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.
Ait autem villicus intra se : Quid faciam? quia dominus meus aufert a me villicationem. Fodere non valeo, mendicare erubesco.
 4 I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.
Scio quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas.
 5 Therefore calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord?
Convocatis itaque singulis debitoribus domini sui, dicebat primo : Quantum debes domino meo?
 6 But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.
At ille dixit : Centum cados olei. Dixitque illi : Accipe cautionem tuam : et sede cito, scribe quinquaginta.
 7 Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.
Deinde alii dixit : Tu vero quantum debes? Qui ait : Centum coros tritici. Ait illi : Accipe litteras tuas, et scribe octoginta.
 8 And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset : quia filii hujus saeculi prudentiores filiis lucis in generatione sua sunt.
 9 And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.
Et ego vobis dico : facite vobis amicos de mammona iniquitatis : ut, cum defeceritis, recipiant vos in aeterna tabernacula.

[9] "Mammon of iniquity": Mammon signifies riches. They are here called the mammon of iniquity, because oftentimes ill gotten, ill bestowed, or an occasion of evil; and at the best are but worldly, and false; and not the true riches of a Christian.
[9] "They may receive": By this we see, that the poor servants of God, whom we have relieved by our alms, may hereafter, by their intercession, bring our souls to heaven.

Saint Christina of Tuscany was martyred at the age of ten, under Diocletian, A.D. 300.

24 And there was also a strife amongst them, which of them should seem to be the greater.
Facta est autem et contentio inter eos, quis eorum videretur esse major.
 25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.
Dixit autem eis : Reges gentium dominantur eorum : et qui potestatem habent super eos, benefici vocantur.
 26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.
Vos autem non sic : sed qui major est in vobis, fiat sicut minor : et qui praecessor est, sicut ministrator.
 27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:
Nam quis major est, qui recumbit, an qui ministrat? nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat :
 28 And you are they who have continued with me in my temptations:
vos autem estis, qui permansistis mecum in tentationibus meis.
 29 And I dispose to you, as my Father hath disposed to me, a kingdom;
Et ego dispono vobis sicut disposuit mihi Pater meus regnum,
 30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.
ut edatis et bibatis super mensam meam in regno meo, et sedeatis super thronos judicantes duodecim tribus Israel.
St Apollinaris, a disciple of St Peter, came with the latter from Antioch to Rome. He was consecrated Bishop of Ravenna and preached the Gospel of Christ amidst many persecutions, including prison and exile. The Apostle of Ravenna was beaten to death A.D. 79.

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.
Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit.
 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;
Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti :
 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat.
 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.
Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est.
 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.
Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic.
 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.
Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta.
 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?
Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit?
 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.
Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti.
 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.
Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit.
 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.
Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos.
 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.
Oleo caput meum non unxisti : haec autem unguento unxit pedes meos.
 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.
Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.
 48 And he said to her: Thy sins are forgiven thee.
Dixit autem ad illam : Remittuntur tibi peccata.
 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?
Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit?
 50 And he said to the woman: Thy faith hath made thee safe, go in peace.
Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.
[47] "Many sins are forgiven her, because she hath loved much": In the scripture an effect sometimes seems attributed to one only cause, when there are divers other concurring dispositions; for the sins of this woman, in this verse, are said to be forgiven, because she loved much: but (ver. 50) Christ tells her, Thy faith hath made thee safe. Hence in a true conversion are joined faith, hope, love, sorrow for sin, and other pious dispositions.