Traditional Latin Mass Gospel Readings

24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.
Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae.
 25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?
Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum?
 26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?
Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis?
 27 And which of you by taking thought, can add to his stature by one cubit?
Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum?
 28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.
Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent.
 29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.
Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.
 30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?
Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei?
 31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?
Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur?
 32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.
haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis.
 33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.
Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis.
[24] "Mammon": That is, riches, worldly interest.
St Cajetan endeavored to imitate the Apostles in absolute poverty. He died A.D. 1547.

1 And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:
Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem fratrem ejus, et ducit illos in montem excelsum seorsum :
 2 And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.
et transfiguratus est ante eos. Et resplenduit facies ejus sicut sol : vestimenta autem ejus facta sunt alba sicut nix.
 3 And behold there appeared to them Moses and Elias talking with him.
Et ecce apparuerunt illis Moyses et Elias cum eo loquentes.
 4 And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.
Respondens autem Petrus, dixit ad Jesum : Domine, bonum est nos hic esse : si vis, faciamus tria tabernacula, tibi unum, Moysi unum, et Eliae unum.
 5 And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him.
Adhuc eo loquente, ecce nubes lucida obumbravit eos. Et ecce vox de nube, dicens : Hic est Filius meus dilectus, in quo mihi bene complacui : ipsum audite.
 6 And the disciples hearing, fell upon their face, and were very much afraid.
Et audientes discipuli ceciderunt in faciem suam, et timuerunt valde.
 7 And Jesus came and touched them: and said to them, Arise, and fear not.
Et accessit Jesus, et tetigit eos : dixitque eis : Surgite, et nolite timere.
 8 And they lifting up their eyes saw no one but only Jesus.
Levantes autem oculos suos, neminem viderunt, nisi solum Jesum.
 9 And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead.
Et descendentibus illis de monte, praecepit eis Jesus, dicens : Nemini dixeritis visionem, donec Filius hominis a mortuis resurgat.

27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti.
 28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.
The Basilica of Our Lady of the Snows, called also St Mary Major, was built on the Esquiline at Rome by St Liberius, Pope from 352 to 366. Popular tradition relates that the site was traced out by a miraculous fall of snow on this date, which is that of the Feast of the Church's Dedication.

In the city of Rome there lived a holy nobleman named John. He and his good wife Mary were very devoted to the Blessed Virgin Mary. Since they had no children, they asked Our Lady in fervent prayer to let them know what good deeds they should perform with their great fortune. The Blessed Mother answered their prayer in a marvellous way.
On August 5th, when it is very hot in Rome, they both dreamed that she told them to build a church in her honor on the spot they would find covered with snow! John told Pope Liberius went to the spot on the Esquiline Hill where the snow lay, and traced out a plan for the new church, which became the most famous church of Mary in all the world.
This church has been called the Liberian Basilica (after the Pope), and St Mary of the Snow, because of the miracle. After a relic of the crib in which Jesus was born was brought to this church, it was called St Mary of the Crib too. Today, we call it St Mary Major, to show that it is the major church of Our Lady.
Many great Saints, such as St Stanislaus Kostka and St Aloysius, loved to pray in the Church of St. Mary Major. One of the oldest pictures of Our Lady is venerated there. This picture, which people say was painted by St. Luke, was carried from the church in possession by the Pope when a terrible sickness was killing the people of Rome. Everyone begged Mary to stop this plague and their prayers were answered.
Another time, with this picture from the Church of St. Mary Major, the Pope blessed homes that were on fire, and the fire stopped by a miracle. These are just a few of the many wonderful graces the Blessed Mother has granted to those who turn to her with faith and love.
Let us purify our souls well with the Sacrament of Confession. Only in this way can we hope to receive all graces from our Blessed Mother.

35 Let your loins be girt, and lamps burning in your hands.
Sint lumbi vestri praecincti, et lucernae ardentes in manibus vestris,
 36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.
et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis : ut, cum venerit et pulsaverit, confestim aperiant ei.
 37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.
Beati servi illi quos, cum venerit dominus, invenerit vigilantes : amen dico vobis, quod praecinget se, et faciet illos discumbere, et transiens ministrabit illis.
 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi.
 39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.
Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam.
 40 Be you then also ready: for at what hour you think not, the Son of man will come.
Et vos estote parati : quia qua hora non putatis, Filius hominis veniet.
Dominic Guzman, born in Spain, opposed the errors of the Albigenses. He founded the Order of the Friars Preachers, contributing to devotion to the Rosary, saving the Western Church from heresy and anarchy. He died A.D. 1221.

9 And to some who trusted in themselves as just, and despised others, he spoke also this parable:
Dixit autem et ad quosdam qui in se confidebant tamquam justi, et aspernabantur ceteros, parabolam istam :
 10 Two men went up into the temple to pray: the one a Pharisee, and the other a publican.
Duo homines ascenderunt in templum ut orarent : unus pharisaeus et alter publicanus.
 11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.
Pharisaeus stans, haec apud se orabat : Deus, gratias ago tibi, quia non sum sicut ceteri hominum : raptores, injusti, adulteri, velut etiam hic publicanus :
 12 I fast twice in a week: I give tithes of all that I possess.
jejuno bis in sabbato, decimas do omnium quae possideo.
 13 And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.
Et publicanus a longe stans, nolebat nec oculos ad caelum levare : sed percutiebat pectus suum, dicens : Deus propitius esto mihi peccatori.
 14 I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.
Dico vobis, descendit hic justificatus in domum suam ab illo : quia omnis qui se exaltat, humiliabitur, et qui se humiliat, exaltabitur.
Our Lord Jesus stigmatises the pride of the pharisee which makes him put his trust in himself and which always shows itself in his contempt for others. Humility of the publican.