Traditional Latin Mass Gospel Readings

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?
Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?
 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.
At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.
 15 Jesus saith to them: But whom do you say that I am?
Dicit illis Jesus : Vos autem, quem me esse dicitis?
 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.
Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.
 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.
Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.
 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.
 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.
Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.

[18] "Thou art Peter": As St. Peter, by divine revelation, here made a solemn profession of his faith of the divinity of Christ; so in recompense of this faith and profession, our Lord here declares to him the dignity to which he is pleased to raise him: viz., that he to whom he had already given the name of Peter, signifying a rock, St. John 1. 42, should be a rock indeed, of invincible strength, for the support of the building of the church; in which building he should be, next to Christ himself, the chief foundation stone, in quality of chief pastor, ruler, and governor; and should have accordingly all fulness of ecclesiastical power, signified by the keys of the kingdom of heaven.
[18] "Upon this rock": The words of Christ to Peter, spoken in the vulgar language of the Jews which our Lord made use of, were the same as if he had said in English, Thou art a Rock, and upon this rock I will build my church. So that, by the plain course of the words, Peter is here declared to be the rock, upon which the church was to be built: Christ himself being both the principal foundation and founder of the same. Where also note, that Christ, by building his house, that is, his church, upon a rock, has thereby secured it against all storms and floods, like the wise builder, [Matt 7:24-25].
[18] "The gates of hell": That is, the powers of darkness, and whatever Satan can do, either by himself, or his agents. For as the church is here likened to a house, or fortress, built on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of which, that is, the whole strength, and all the efforts it can make, will never be able to prevail over the city or church of Christ. By this promise we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.
[19] "Loose upon earth": The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.

27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti.
 28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.

28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.
Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere : sed potius timete eum, qui potest et animam et corpus perdere in gehennam.
 29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.
Nonne duo passeres asse veneunt? et unus ex illis non cadet super terram sine Patre vestro.
 30 But the very hairs of your head are all numbered.
Vestri autem capilli capitis omnes numerati sunt.
 31 Fear not therefore: better are you than many sparrows.
Nolite ergo timere : multis passeribus meliores estis vos.
 32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.
Omnis ergo qui confitebitur me coram hominibus, confitebor et ego eum coram Patre meo, qui in caelis est.
 33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.
Qui autem negaverit me coram hominibus, negabo et ego eum coram Patre meo, qui in caelis est.
St Irenaeus was a disciple of St Polycarp of Smyrna, wrote much against heretics, succeeded St Pothinus at the See of Lyons and died during the persecutions of Septimus Severus A.D. 202.

39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.
Exsurgens autem Maria in diebus illis, abiit in montana cum festinatione, in civitatem Juda :
 40 And she entered into the house of Zachary, and saluted Elizabeth.
et intravit in domum Zachariae, et salutavit Elisabeth.
 41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:
Et factum est, ut audivit salutationem Mariae Elisabeth, exsultavit infans in utero ejus : et repleta est Spiritu Sancto Elisabeth :
 42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.
et exclamavit voce magna, et dixit : Benedicta tu inter mulieres, et benedictus fructus ventris tui.
 43 And whence is this to me, that the mother of my Lord should come to me?
Et unde hoc mihi, ut veniat mater Domini mei ad me?
 44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.
Ecce enim ut facta est vox salutationis tuae in auribus meis, exsultavit in gaudio infans in utero meo.
 45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.
Et beata, quae credidisti, quoniam perficientur ea, quae dicta sunt tibi a Domino.
 46 And Mary said: My soul doth magnify the Lord.
Et ait Maria : Magnificat anima mea Dominum :
 47 And my spirit hath rejoiced in God my Saviour.
et exsultavit spiritus meus in Deo salutari meo.

30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.
Cum ergo accepisset Jesus acetum, dixit : Consummatum est. Et inclinato capite tradidit spiritum.
 31  Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.
Judaei ergo ( quoniam parasceve erat) ut non remanerent in cruce corpora sabbato ( erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
 32  The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.
Venerunt ergo milites : et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.

33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.
Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,

34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.
sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua.

35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.
Et qui vidit, testimonium perhibuit : et verum est testimonium ejus. Et ille scit quia vera dicit : ut et vos credatis.