Traditional Latin Mass Gospel Readings

3.And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?
Sedente autem eo super montem Oliveti, accesserunt ad eum discipuli secreto, dicentes : Dic nobis, quando haec erunt? et quod signum adventus tui, et consummationis saeculi?
 4 And Jesus answering, said to them: Take heed that no man seduce you:
Et respondens Jesus, dixit eis : Videte ne quis vos seducat :
 5 For many will come in my name saying, I am Christ: and they will seduce many.
multi enim venient in nomine meo, dicentes : Ego sum Christus : et multos seducent.
 6 And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet.
Audituri enim estis praelia, et opiniones praeliorum. Videte ne turbemini : oportet enim haec fieri, sed nondum est finis :
 7 For nation shall rise against nation, and kingdom against kingdom; and there shall be pestilences, and famines, and earthquakes in places:
consurget enim gens in gentem, et regnum in regnum, et erunt pestilentiae, et fames, et terraemotus per loca :
 8 Now all these are the beginnings of sorrows.
haec autem omnia initia sunt dolorum.
 9 Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.
Tunc tradent vos in tribulationem, et occident vos : et eritis odio omnibus gentibus propter nomen meum.
 10 And then shall many be scandalized: and shall betray one another: and shall hate one another.
Et tunc scandalizabuntur multi, et invicem tradent, et odio habebunt invicem.
 11 And many false prophets shall rise, and shall seduce many.
Et multi pseudoprophetae surgent, et seducent multos.
 12 And because iniquity hath abounded, the charity of many shall grow cold.
Et quoniam abundavit iniquitas, refrigescet caritas multorum :
 13 But he that shall persevere to the end, he shall be saved.
qui autem perseveraverit usque in finem, hic salvus erit.

The Persion nobles Marius and Martha came with their sons Audifax and Abachum to Rome, to visit the tombs of the Apostles Ss Peter and Paul. They were cast into prison, tortured and martyred A.D. 270.

1 And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.  2 And Jesus also was invited, and his disciples, to the marriage.  3 And the wine failing, the mother of Jesus saith to him: They have no wine.  4 And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.  5 His mother saith to the waiters: Whatsoever he shall say to you, do ye.
[4] "What is that to me": These words of our Saviour, spoken to his mother, have been understood by some commentators as harsh, they not considering the next following verse: Whatsoever he shall say to you, do ye, which plainly shews that his mother knew of the miracle that he was to perform, and that it was at her request he wrought it; besides the manner of speaking the words as to the tone, and the countenance shewn at the same time, which could only be known to those who were present, or from what had followed: for words indicating anger in one tone of voice, would be understood quite the reverse in another.
 6 Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.  7 Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.  8 And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it.  9 And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water; the chief steward calleth the bridegroom,  10 And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now.
 11 This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him.

35 Let your loins be girt, and lamps burning in your hands.
Sint lumbi vestri praecincti, et lucernae ardentes in manibus vestris,
 36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.
et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis : ut, cum venerit et pulsaverit, confestim aperiant ei.
 37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.
Beati servi illi quos, cum venerit dominus, invenerit vigilantes : amen dico vobis, quod praecinget se, et faciet illos discumbere, et transiens ministrabit illis.
 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi.
 39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.
Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam.
 40 Be you then also ready: for at what hour you think not, the Son of man will come.
Et vos estote parati : quia qua hora non putatis, Filius hominis veniet.
Saint Anthony the Abbot, the father of community life led the life of a hermit from the age of eighteen, but later he instituted the monastic life in common. He died at the age of 105 years A.D. 356

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.  15 Jesus saith to them: But whom do you say that I am?
 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.  20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.
[18] "Thou art Peter": As St. Peter, by divine revelation, here made a solemn profession of his faith of the divinity of Christ; so in recompense of this faith and profession, our Lord here declares to him the dignity to which he is pleased to raise him: viz., that he to whom he had already given the name of Peter, signifying a rock, St. John 1. 42, should be a rock indeed, of invincible strength, for the support of the building of the church; in which building he should be, next to Christ himself, the chief foundation stone, in quality of chief pastor, ruler, and governor; and should have accordingly all fulness of ecclesiastical power, signified by the keys of the kingdom of heaven.
[18] "Upon this rock": The words of Christ to Peter, spoken in the vulgar language of the Jews which our Lord made use of, were the same as if he had said in English, Thou art a Rock, and upon this rock I will build my church. So that, by the plain course of the words, Peter is here declared to be the rock, upon which the church was to be built: Christ himself being both the principal foundation and founder of the same. Where also note, that Christ, by building his house, that is, his church, upon a rock, has thereby secured it against all storms and floods, like the wise builder, [Matt 7:24-25].
[18] "The gates of hell": That is, the powers of darkness, and whatever Satan can do, either by himself, or his agents. For as the church is here likened to a house, or fortress, built on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of which, that is, the whole strength, and all the efforts it can make, will never be able to prevail over the city or church of Christ. By this promise we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.
[19] "Loose upon earth": The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.
St Marcellus I defended the rights of the church with heroic resistance. On this account he was exlied by the heretic Maxenius. He died A.D. 310.

25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.
In illo tempore respondens Jesus dixit : Confiteor tibi, Pater, Domine caeli et terrae, quia abscondisti haec a sapientibus, et prudentibus, et revelasti ea parvulis.
 26 Yea, Father; for so hath it seemed good in thy sight.
Ita Pater : quoniam sic fuit placitum ante te.
 27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.
Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare.
 28 Come to me, all you that labour, and are burdened, and I will refresh you.
Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos.
 29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.
Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde : et invenietis requiem animabus vestris.
 30 For my yoke is sweet and my burden light.
Jugum enim meum suave est, et onus meum leve.
The founder or the eremetical life retired at the age of fifteen into the desert and lived there in the exercise of prayers and penances more than a hundred years. He died A.D. 343.