Voices of Esalen

• How We’re Really Using AI

  What if AI was capable of being more than just a new and improved Google search? What if there was ways to harness its predictive powers for growth, self-realization, or even freedom? Today we'll hear from four thinkers: Larissa Conte, a leadership guide and systems healer with a focus on power, on the principle of mutual co-enactment. Then we hear from Cecilia Callas, co-founder of The AI Salon, about convening global conversations that wrestle with the societal stakes of technology. Next is Sadia Bruce, Esalen’s Director of Product, who speaks candidly about using AI as an adjunct to therapy. And then Sam shares his own journey, from glitchy AI songs and translated prayers to the creation of a new weekly circle at Esalen called AI for Social Good. It’s a messy middle full of experiments, missteps, and glimpses of possibility. Larissa Conte & Wayfinding Website: https://www.wayfinding.io/ Weekly Contemplations: https://www.wayfinding.io/community AI Summer Camp: https://www.wayfinding.io/ai-summer-camp LinkedIn: https://www.linkedin.com/in/larissaconte/ Instagram: https://www.instagram.com/lbconte Cecilia Callas: Substack: https://ceciliacallas.substack.com/ RemAIning Human podcast: https://ceciliacallas.substack.com/podcast AI Salon: https://aisalon.xyz/ Sadia Bruce: IG: @breathisalanguage Esalen: https://www.esalen.org/faculty/sadia-bruce https://www.esalen.org/post/the-proust-questionnaire-sadia-bruce-012023

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• From Pelvic Floor to Whole Self: A Conversation with Dr. Tia Ukpe-Wallace and Krishna Dholakia

  The pelvis, home to our reproductive, digestive, and eliminatory systems, is responsive to stress, pregnancy, birth, hormones, lifestyle, and trauma. When balanced, it supports vitality and ease. When out of balance, it can profoundly affect quality of life. Joining the conversation are two extraordinary practitioners: Dr. Tia Ukpe-Wallace, an orthopedic and pelvic health physical therapist, yoga teacher, and founder of Self-Care Physio, whose own pelvic floor challenges and pregnancy loss fueled her passion for empowering women with knowledge and healing practices. Krishna Dholakia, a nutritionist, certified diabetes care and education specialist, and yoga and mindfulness teacher. Through her practice Om and Spice Wellness, Krishna offers an integrative approach to women’s health from preconception through menopause, weaving together nutrition, mindfulness, yoga, and bodywork. Together, they share insights from their upcoming Esalen workshop on pelvic health, covering pelvic floor anatomy, menstrual and sexual health, nutrition and digestion, mindfulness, yoga, and community-building practices. Their goal: to help participants increase knowledge, self-awareness, and literacy around pelvic and reproductive health while cultivating a supportive community and a lifelong toolkit of self-care practices. This conversation is guest hosted by Shira Levine, Esalen’s Director of Communications and Storytelling, whose background spans documentary film, editorial journalism, and global communications with organizations ranging from the United Nations to leading print and digital outlets. Esalen workshop: https://www.esalen.org/workshops/pelvic-health-self-care-retreat-exploring-the-pelvis-through-anatomy-nutrition-and-the-nervous-system-10102025

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• Alan Watts, interviewed by Esalen co-founder Michael Murphy (1966) - Part Two

  Today I’m super excited to present to you another episode from the Archives From this trove of 1/2 inch reel to reel tapes that we recently found mouldering in a storage facility near the Monterey Airport - a 1966 dialogue between Esalen co-founder Michael Murphy and philosopher Alan Watts and today is PART TWO— notable for being one of the only instances I've encountered of Michael Murphy conducting an interview himself. But hey, when it’s Alan Watts, all bets are off. So, first, who is Alan Watts? He’s born in England, but moved to the United States in 1938 to pursue Zen training in New York. Then he attended a Seabury-Western Theological Seminary, got a master’s degree in theology. became an Episcopal priest in 1945, left the ministry in 1950 and then he moved to California, where he joined the faculty of the American Academy of Asian Studies. It was during the 1950s that he met Dick Price and Michael Murphy - both of whom were kicking around the Bay Area after their stints at Stanford, trying to figure out what the heck they were doing with their lives. It’s widely known that Watts represents this pivotal figure in the transmission of Eastern philosophical traditions to Western intellectual discourse. By the time this conversation rolls around in 66, he had long since established himself as a rather famous interpreter of Zen Buddhism, Taoism, and Hindu metaphysics for American audiences. He’d had a rise to prominence in the 1950s which coincided with a broader cultural receptivity to Eastern philosophical frameworks. The Beats, early hippies, young people, intellectuals - they were all fascinated by Zen and the I Ching and Buddhism. At Esalen, where Alan Watts taught from the very first days in 1962 up until his death in 1973, he really found an ideal context for exploring the synthesis between Eastern contemplative traditions and this Western psychological inquiry which was coming to the forefront. And then the temporal context for this interview bears mentioning, too. This conversation occurs at a moment of considerable social upheaval: we’ve got an escalation of American involvement in Vietnam, and a pushback at home, we’ve got the emergence of several countercultural movements, including the civil rights movement and a rather new hippie/ pyschedelic culture. There’s a widespread questioning of established institutional authority. So it’s within this milieu that Watts and Murphy examine fundamental questions about human consciousness and the peculiarities of American cultural expression. And of course all delivered in that million dollar voice by Alan Watts. I mean, He could read a Denny’s menu and make it sound profound. To me, this is a treasure of a conversation - even though it’s historically situated, it addresses still-relevant questions about consciousness, about cultural development, and about humanity's place within larger systems. It also provides a lot of insight into the intellectual atmosphere that characterized Esalen's early years, when the boundaries between disciplines were very permeable and fundamental questions about human nature were approached with both rigor and imagination. Here's Alan Watts, interviewed by Michael Murphy, at Esalen Institute in 1966.

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• Alan Watts, interviewed by Esalen co-founder Michael Murphy (1966) - Part One

  Today we present a rare archival conversation between Esalen co-founder Michael Murphy and philosopher Alan Watts, recorded in 1966. Watts, who taught at Esalen from its founding in 1962 until his death in 1973, was among the foremost interpreters of Eastern philosophy for Western audiences. In this wide-ranging dialogue, Watts articulates his theory of human evolutionary development through analytical consciousness and examines our species' complex relationship with the natural world. The recording provides a glimpse into the intellectual atmosphere of Esalen's formative years, when interdisciplinary boundaries were fluid and fundamental questions about human nature were approached with imaginative freedom. Enjoy part one of the conversation ; part two shall follow in short time.

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• Songs for the More-Than-Human World: Fletcher Tucker's "Kin"

  Fletcher Tucker - Big Sur artist, Esalen faculty member, independent musician, and wilderness guide - is a kind of spiritual cartographer and wild-hearted philosopher of the sonic and sacred. He has a new album, Kin, which is the focus of this conversation. Kin is a ritual, a spell, a window into the more-than-human world. It is a collection of drone-based, chant-infused compositions built with ancestral instruments like Swedish bagpipes, bowed zithers, and elder flutes. In this conversation, Fletcher walks us through the making of Kin, which emerged over years of wilderness pilgrimage through the Big Sur backcountry; songs that were written while walking, chanted into being beside waterfalls and totemic boulders, assembled later with vintage Mellotrons, and dulcimers that seem to hum with the memory of older worlds. We talk animism, and Fletcher’s embrace of a concentric, non-hierarchical cosmology where stones, rivers, ancestors, and unborn children all participate in the great chorus of being. We talk proximity and kinship and enchantment; “Radical Permeability” as Altered State; the Tassajara Zen Center Influence; Emotional and Aesthetic Complexity; Birth as Ceremony; life-threatening snowstorms; Polyphonic Compositions; clear vinyl and Streaming and Digital Ethics; and Wildtender, the organization Fletcher co-founded with his wife, Noel Vietor. Fletcher Tucker: https://www.fletchertucker.com/ Wildtender: https://wildtender.org/ Kin on Bandcamp: https://gnomelife.bandcamp.com/album/kin

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