Rowling Studies The Hogwarts Professor Podcast

Last November Nick and John introduced Dimitra Fimi, the magnificent maven of Tolkien Studies and Professor of Fantasy and Children's Literature at the University of Glasgow, to students of J. K. Rowling’s work. In that discussion, ‘Reading Rowling as Myth Maker and Myth Re-Writer: A Conversation with Dr Dimitra Fimi,’ she shared her thoughts about Rowling’s creative use of mythology in Harry Potter but especially in the Cormoran Strike series.
The Hogwarts Professor team asked her to join us again because of Rowling’s yuletide charm bracelet gift to Strike fandom and the recent announcement of the Strike 9 title, Sleep Tight, Evangeline. Her insights about the Longfellow poem as a possible even likely source of the next book’s epigraphs are engaging, but it is her expertise in the arcane area of miniature books as well as mythology and the light each shines on the two items attached to the last link of the charm bracelet that open up exciting possibilities
.
Her idea is that the Psalter on the ninth link of the charm bracelet may actually be, unlike the other tokens on the bracelet’s nine links, an object that will play a part in the story, a miniature book. It turns out that one inch high books were something of an industry as curios in the 19th and early 20th century, a means of demonstrating technological mastery.
Dr Fimi discussed several projects she has been a part of in conjunctions with nano-technologists and the librarians at the University of Glasgow’s special collections division. The one that has the most obvious link to English literature is the ‘Tiny Alice project,’ a contemporary effort to minituarize Lewis Carroll’s Alice stories to unfathomable minuteness:
The Tiny Alice Project has produced one of the world’s smallest books: a tiny reproduction of Lewis Carroll’s children’s classic Alice’s Adventures in Wonderland (1865). All 78 pages and 26,764 words of the story have been transposed on to a tiny silicon chip, with each page just the width of a human hair (60 microns). Each individual letter is just two microns high, and made from pure gold!
Click on the icons below to find out more about the project, the technology behind it, and Lewis Carroll and his interest in the minuscule. Via the tabs above you can also discover the long tradition of miniature books, and teaching resources.
Clip: Twixter link to tweet above
You can read Dr Fimi’s write-up of ‘Tiny Alice’ and the Miniature Book exhibition she curated at the University of Glasgow to highlight their special collection of these treasures at her 2019 blog post about them. Pictures that include annotated miniature books — copies in which their owners made notes in the miniscule margins of the printed pages — can be seen here.
Later this week, Nick will be sharing his thoughts on Robert Browning’s The Ring and the Book as the Ironbridge Murder story’s template within Hallmarked Man, John, Nick, Sandy Hope, and Ed Shardlow will be parsing the ring within Strike8’s Part Seven, and more about Longfellow’s Evangeline — stay tuned!
The Ten Questions Guiding Today’s Conversation with Dr Fimi with the Necessary Links for Fun Follow-Up:
(Intro) So everything Serious Strikers are thinking and talking about this month made me think of you, Dimitra, and to write you hat-in-hand with an invitation for your return to HogwartsProfessor to share your perspective, knowledge, and first impressions. Thank you for making time to join us!
1. (John) Jumping right in, then, two of the charms on the Strike9 or ‘Evangeline’ bracelet are Fimi areas of unique expertise: the Psalter and the Head of Persephone. I had urged readers to read your Miniature Books in Children’s Fantasy at A Kind of Elvish Craft: The Dimitra Fimi Substack Site in the links after our conversation here last November but I confess to being surprised still when you asked for the dimensions of the Psalter charm after Nick and I posted our thoughts on the subject. For those who haven’t read your ‘Miniature Books’ post, please share how one of the world authorities on the writing of J. R. R. Tolkien became interested in the smallest of texts, the ‘Little Books’ of 19th century printing.
2. (Nick) So you asked for the dimensions of the Psalter, you weren’t thinking as we were that the Psalter charms would be a box holding a folded up paper with a psalm, maybe two, inside it. You’re thinking it might actually be a complete Coverdale Psalter? Is that possible?
3. (John) What Nick and I hope to contribute to the nascent field of Rowling Studies, as you know, is a refocusing of the scholarship and the serious reader attention about her work on to her Lake Springs -- the biographical part of story inspiration -- her Shed Tools or intentional artistry, and the Golden Threads, the plot points and themes that run throughout her work, i.e., to bring Rowling Studies more in line with all literary scholarship about notable authors, living and dead.
One of the Golden Threads we talked about in our Kanreki series last summer was the ‘Embedded Text,’ the books inside a book topos that is in almost every book Rowling writes (Kanreki Golden Thread posts one and two). Detective fiction is always about an embedded text, the narrative ‘written’ by the criminal to prevent the detective from reading the real story of what happened and Rowling-Galbraith often makes this narrative an actual book (Dumbledore Chocolate Frog Card, Tales of Beedle the Bard, Bombyx Mori, Talbot’s ‘True Book,’ The Predictions of Tycho Dodonus, etc.). How do you think a Psalter miniaturized book would appear in a Strike novel?
4. (Nick) Has an author used a miniaturized book before in this way? Were there 19th Century Psalters that people wore as talismans or carried as the original Pocket Books?
5. (John) And what about the Head of Persephone charm on that bracelet? It’s on the ninth and last link, paired with that Psalter. You shared your first thought about the Persephone charm, a hopeful note, on the comment thread here. As our go-to authority on Greek mythology, I’m dying to know more of your thinking about (a) the specific charm and its relation to the Cupid and Psyche myth-template to the Strike series, (b) its pairing with the Psalter, and (c) its position as the last charm on the bracelet. Do you still think it’s a sign that Robin will survive Sleep Tight, Evangeline?
6. (Nick) As someone immersed in mythological studies and more than familiar with Rowling’s use of myth, do you think the Jungian interpretation of that myth as the ‘actualization of feminine identity’ is a better lens through which to read that embedded text or is the Spenserian lens of Eros/Anteros, False Cupid and Cupid more helpful? Or is this not a case of Either/Or but Both/And? Valentines Day Special
7. (John) Rowling is a close reader and admirer of J. R. R. Tolkien, though that is more evident in the clear pointers to his work in her own work than from her interviews. How does her use of myth contrast with that of Tolkien and Lewis? (See John’s 2008 post about Rowling’s debts to Tolkien and the two part podcast with Tolkien scholars and Rowling Readers Dr Amy H Sturgis and Dr Sara Brown here and here for more on that influence.)
8. (Nick) In an in-person meeting with UK Serious Strikers last week, Rowling shared with them and later via X with everyone the title of the ninth Strike novel, Sleep Tight, Evangeline. We’re pretty sure that title refers to a song by an American Blues group called ‘The Whiskey Shambles’ (story of the hunt, why Whiskey Shambles is a good bet). There is a famous poem, though, by Henry Wadsworth Longfellow called ‘Evangeline,’ one perhaps not as famous as ‘Aurora Leigh’ or ‘The Ring and the Book,’ other texts Rowling may have used as back-drops to her novels, but still another poem very famous in its own time akin to those epics. Is its subject matter as good a match-up with the possible direction of Sleep Tight as the Victorian poetry back-drop is with other Rowling models?
9. (John) You’re a native Greek speaker; what does ‘Evangeline’ mean in Greek? Is it a common name in Greece or is it a ‘Virtue Name’ in the Puritan tradition of grace-filled names (cf., Credence Barebone is probably a reference to an Englishman named “Praise-God Barebone, whose son Nicholas may have been given the name If-Jesus-Christ-had-not-died-for-thee-thou-hadst-been-damned[3]“).
10. (Nick) Don’t leave before trying to tie together the pieces of this conversation! Is there a thread joining the Psalter, the Head of Persephone, miniaturized books, and the title Sleep Tight, Evangeline?
Dimitra Fimi is Professor of Fantasy and Children’s Literature at the University of Glasgow and Co-Director of the Centre for Fantasy and the Fantastic. Her Tolkien, Race and Cultural History won the Mythopoeic Scholarship Award for Inklings Studies and she co-edited the critical edition of A Secret Vice: Tolkien on Invented Languages which won the Tolkien Society Award for Best Book. Her Celtic Myth in Contemporary Children’s Fantasy won the Mythopoeic Scholarship Award in Myth and Fantasy Studies. Other work includes co-editing Sub-creating Arda: World-building in J.R.R. Tolkien’s Work, its Precursors and its Legacies and Imagining the Celtic Past in Modern Fantasy. She has contributed articles for the TLS and The Conversation, and has appeared on numerous radio and TV programs.
When the rightly famous and beloved ‘The Great Courses’ series decided to offer a Lord of the Rings entry for their catalog of the very best in scholarship for adult-learners, they asked Dimitra Fimi to create ‘The World of J. R. R. Tolkien,’ one of their most popular courses and one you can enjoy in an Audible edition.
Links Promised in Conversation:
A Kind of Elvish Craft: The Dimitra Fimi Substack Site
* Miniature Books in Children’s Fantasy
* Parabasis: A Tribute to Dionysis Stavvopoulos
* On Tolkien’s Letter 131 (4): “Romance” vs. Science
Dimitra Fimi articles at ‘The Conversation’
* After 150 years, we still haven’t solved the puzzle of Alice in Wonderland (2015)



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Happy Valentine’s Day!
Mrs Murray met the UK StrikeFans.com contingent and Badly WiredLamp (“and friends”) on Thursday to talk about the Cormoran Strike novels. Yesterday, Friday the 13th, Rowling tweeted about the secret she had told them — the title of Strike9:
Nick Jeffery found the most likely source of the title Sleep Tight, Evangeline, assuming it is not an anagram, in six minutes:
BadlyWiredLamp who was at the Rowling meeting congratulated Nick on twixter seven minutes later: “Well done for finding it Nick!” with a hand salute emoji. Which semi-confirmation from a witness suggests he is spot on.
Even more impressive, Nick wrote up a flash post about The Whiskey Shambles and other ‘Evangeline’ possibilities at the HogwartsProfessor weblog, ‘Sleep Tight, Evangeline – Title Release for Strike 9.’ Nick and John will be discussing this news as well as the Psalter and Head of Persephone charms with miniature book, Tolkien, and mythology expert Dimitra Fimi this weekend for a post here next week. See her ‘Miniature Books in Children’s Fantasy’ to prepare for that conversation. Stay tuned!
But it’s Valentine’s Day! John and Nick celebrate this Hallmark Holiday with a journey through the Cormoran Strike novels’ V-Day celebrations and a discussion of the various Valentines and Cupid’s in the story, with special emphasis on the Cupid and Psyche myth that Rowling has suggested is the series story template.
That suggestion came the week after Hallmarked Man’s publication in the first of her Public Service Announcements to “Robin and Strike fans:”
This image came as a surprise even to Hogwarts Professor subscribers because, though we have been writing and talking about the Cupid and Psyche myth as one of the mythological templates behind the Strike series since early 2021, it was the first time Rowling had acknowledged this publicly. Since the September revelation of this connection by the author and the appearance of the head of Persephone at the end of her Strike9 clues Christmas Charm bracelet, Strike fandom is now on board with the idea.
Which on-boarding Nick and John celebrate with this Hearts and Flowers conversation, in which:
* Nick reviews the Valentines Day events in the Strike series, the importance of which makes 14 February to Serious Strikers what Halloween is to Harry Potter fans;
* John discusses the post American Bar office scene in Troubled Blood that let the cat out of the bag about the Cupid and Psyche myth just beneath the Strellacott romance;
* Nick updates that with Rowling’s PSAs and charm pointers to the Trials of Psyche in Robin’s story;
* John lays out how and where Hallmarked Man features Valentine Longcaster, the character with the Cupid name, and a Valentine’s Day conflict with dogs to Guard the Gates of Hell (from charting Parts Five and Six);
* Nick journeys back to Cuckoo’s Calling and explains how Lula Landry’s death and Robin’s first meeting with Strike are twist on Cupid and Psyche with Venus, Psyche, and Cupid, Hephaestus, and Ares all with their equivalents in Charlotte, Robin, and Cormoran;
* John ups the ante of the conversation by bringing in Edmund Spenser and C. S. Lewis, two writers Rowling loves, both of whom wrote stories that turn on Cupid and Psyche, and suggesting that Galbraith, in using the Eros-Anteros distinction of those writers in the Strike series is answering allegorically the core question of human life: whether to focus the soul on the ephemeral body and its desires or on the noetic faculty of soul, the Heart, logos within us;
* Nick and John then discuss Robin and Strike’s individual relationships Cuckoo to Hallmarked in light of Cupid-False Cupid and taking turns going through the Strike novels with a look at the principal murder victim and murderer and their respective relationships;
* John shares the Jungian interpretation of Cupid and Psyche as the mythic representation of feminine actualization, the chrysalis of female identity;
* And more!
Below are the links to posts on this subject mentioned in their back and forth and to a translation of the original myth. Happy Valentines Day — and stand by for more discussion of Sleep Tight, Evangeline, the Psalter and Persephone Charms, and all things Strike and Mythology with Dimitra Fimi.
Links Mentioned in the Valentines Day Celebration Conversation:
Rowling Points to Myth of Cupid and Psyche in order to Console Strike Fans Disappointed with Hallmarked Man (8 September 2025, Nick Jeffery)
Nick shares the context of Rowling’s tweet (fan disappointment!) and the background information about the illustration she chose for it.
The Most Pleasant and Delectable Tale of the Marriage of Cupid and Psyche (Apuleius)
A translation of the Silver Age Latin tale from Apuleius’ Golden Ass.
A Mythological Key to Cormoran Strike? The Myth of Eros, Psyche, and Venus (22 April 2021, John Granger)
The first post to discuss Rowling’s use of this specific myth within Cormoran Strike, it is essential reading and comes in four parts:
* a discussion of Rowling’s stated beliefs about the soul and how it is the focus of her story-telling,
* a review of her psychological artistry in Potter and the post Potter novels and screenplays,
* a synopsis of the Eros and Psyche myth, and
* a point to point look at the parallels in the story thus far with speculation about novels to come.
Robin’s Two Perfumes: The Meaning of Philosychos and Narciso (9 June 2021, John Granger)
The names of Robin’s baseline perfume, Philosychos, and the one she and Strike choose at story’s end, Narciso, both point less to the bedroom than to Robin’s allegorical, psychological, and mythological role as Psyche in the series.
Erich Neumann in his Amor and Psyche: The Psychic Development of the Feminine describes this discipline as a “prohibition against pity” which “signifies Psyche’s struggle against the feminine nature.” …
Psyche’s last trial involves her having to confront death, a “marriage” to which she was condemned as a sacrifice at the story’s start, a meeting she can only survive by transcending her feminine qualities of nurturing and pity. She must become, if only temporarily, a narcissist to pass through Hades and return to the world of the Sun and to Cupid. The myth, in Jungian lights, is about her transcending the accidental self, here her feminine and sexual relation to Eros or Cupid, for “ego-stability” leading to “individuation,” ascent to the greater, immortal Self.
Robin as resident psychologist and loving soul is the Psyche-cipher of the Strike mysteries. She differs from the relatively passive Human Beauty of the myth in her active and determined “struggle against the feminine nature,” her “What. I. Do!” She not only wrestles with her desires for domesticity and maternity in her thinking but stands up to Strike-Cupid in their Valentine’s Day Street Fight and demands his respect or at least more considerate behavior. But she is still struggling with her difficulty to be the narcissist rather than the Great Mother when circumstances and her heroine’s journey of psychological individuation demand that.
Reading Rowling as Myth Maker and Myth Re-Writer: A Conversation with Dr Dimitra Fimi
Nick Jeffery and John Granger converse with Dr Dimitra Fimi about Harry Potter, Cormoran Strike, Tolkien, Jane Eyre, and the Mythological Artistry of J. K. Rowling, Hogwarts Saga to Hallmarked Man
The Hallmarked Man’s Mythological Template
‘Cupid and Psyche’s importance for grasping the depths of Strike 8, from the “necessity” of the Silver Vault and the three men in Robin’s life, to spaghetti carbonara and ‘Maid of the Silver Sea’
Ink Black Heart: The Mythic Backdrop (10 September 2022, John Granger)
What Rowling is depicting in Robin’s journey through the events and mystery of Ink Black Heart include a trap set by Venus, one that takes Robin to a personal and professional underworld or hell, her survival and endurance of every temptation by her determination to be steely rather than empathetic, especially with respect to a certain “lame fellow” (!), and her re-surfacing from hell a changed person, one worthy of begrudging Venereal approval (or Zeus’ intervention — Rokeby!).
Ink Black Heart: Strike as Zeus to Robin’s Leda and Cupid to Mads’ Psyche (10 November 2022, John Granger)
These traditional portrayals of the every person’s human and divine aspects, soul and spirit as man and woman in dynamic, cathartic relationship — think Romeo and Juliet, Redcrosse Knight and Una, Cupid and Psyche — are perhaps, with her alchemical symbolism, sequencing, and coloring, Rowling’s greatest literary ‘reach’ and achievement in the Strike series, albeit one largely lost on her her vast reading audience. The deliberate conjunction-melange of archetypal psychology, mythology, and spiritual allegory in these novels is, especially in combination with her hermetic artistry, intertextual playfulness (Aurora Leigh!), and chiastic structures, testimony to the author being one of the most accomplished and challenging writers of the age in addition to the most popular (and least well understood, even by her fans).
Hallmarked Man: Freemasonry and J. K. Rowling (7 February 2024, Nick Jeffery)
The Royal Arch degree is unique in England for including the ceremony of “Passing the Veils” symbolising the path to enlightenment that a mason undergoes as he progresses in the craft. Given Peter Rowling’s upward social mobility from working class apprentice to engineer and moving from the Bristol suburbs to middle class Tutshill, it isn’t beyond reason to wonder if Peter might have been tempted by the social and career advantages that freemasonry might have offered him and exposed a young Joanne to some of the symbolism.
Edinburgh, as well as being the home of the Grand Lodge of Scotland, is also home to if not the oldest lodge in the world, then at least the one with the oldest records. Lodge of Edinburgh (Mary’s Chapel) No. 1 has minutes of meetings from 31st July 1599. There have long been arguments between this Lodge and the one in Kilwinning on the other coast of Scotland as to which is the oldest. (see IVº of the Rite of Baldwyn above)
J. K. Rowling’s ‘G-Spot’ and ‘Triple Play:’ The Lake & Shed Secret of Her Success (21 September 2024, John Granger)
I want to try tonight to explain as succinctly — and as provocatively — as possible why I think Rowling’s ‘Lake and Shed’ metaphorical explanation of how she writes offers a compelling reason for both why she writes and why readers around the world love her novels the way they do. I call this her ‘G-Spot’ and ‘Triple Play’ because it is her point of singular genius, the defining quality that separates her from contemporary story-tellers, which involves ‘Shed’ artistry of three particular literary tools, all subliminal, which work together to achieve her aims.
The Hallmarked Man’s Flood of Names, Characters, and Plots (22 September 2025, John Granger)
Rowling’s seven Shed tools — psychomachia, literary alchemy, ring composition, misdirection towards defamiliarization, Christian symbolism, mythology, and inter-intratextuality (writing about reading and writing) — are all about the transformation of the human soul by cathartic experience in the imaginative heart, i.e., our spiritual reorientation. These traditional tools alone don’t do it, of course; her capacity for creating archetypal characters that we care about in profound fashion is what gives the tools their grip on the heart.
But, if a writer uses these tools in his or her Shed, the game being played and its stakes are not in question. Everything Rowling has written to date, with greater or lesser success (largely dependent on her control of the final product, cough*Warner Brothers*cough), shares this aim. Her global popularity testifies that much more often than not she hits her target to the delight of her readers.
I assume this was her aim in Hallmarked Man. It’s early days on the full exegesis of Strike8 in light of Rowling’s Shed tools, Lake springs, and Golden Threads, but there are encouraging signs. My third reading of the book included my first ‘Aha!’ moments with respect to the mythological template of the series, the Shed tool Rowling was openly urging her readers to think about in her recent Cupid and Psyche tweet.
Jungian Interpretations of ‘Cupid and Psyche:’
* Erich Neumann: Amor and Psyche: The Psychic Development of the Feminine (A Commentary on the Tale by Apuleius)
* Paul Diel: Symbolism in Greek Mythology: Human Desire and Its Transformations (A “psychological study of the symbols condensed in the fate of the mythological hero”)
* Robert A. Johnson: SHE: Understanding Feminine Psychology (An interpretation based on the myth of Amor and Psyche and based on Jungian mythological principles)
* Marie-Louise von Franz: Golden Ass of Apuleius: The Liberation of the Feminine in Man (originally A Psychological Interpretation of The Golden Ass of Apuleius)
‘Tamspells’ Point to Point Correspondence List of Events in the Strike-Ellacott Novels and the Myth of Cupid and Psyche
The list ‘Tamspells’ made will be Nick and John’s starting point in their upcoming conversation with her about how to see the myth beneath the surface of the story
Cupid and Psyche Myth Highlights to Look for in Your Review at Home of the Strike Series:
* Jealousy of Venus
* Psyche’s Wedding/Funeral March to Mountain Crag
* Psyche Rescued by Cupid, stuck with his own arrow
* Retreat to Hidden Castle, Love in Darkness
* The Two Sisters
* The Confrontation with Lamp and Knife
* Psyche’s Return Home; Death of Sisters (Pan cameo)
* Psyche’s Search for Cupid/Venus: Ceres Interview
* Brought to Venus (Worry and Sadness)
* First Trial: Seeds and Grains (Ant)
* Second Trial: Wool from Golden Sheep (Reed)
* Third Trial: Crystal glass for Black Stygian water (Zeus, Eagle)
* Persephone Odyssey: Box for Beauty (Tower instructions)
* Barley Cakes for Cerberus and Two Coins for Charon
* Must ignore: “a lame man driving a mule loaded with sticks, a dead man swimming in the river that separates the world of the living from the world of the dead, and old women weaving.”
* Meal in Underworld with Persephone
* Return Trip, Falling to Temptation
* Cupid intervention; intersession and deal with Zeus
* Olympian Court Date
* Marriage of Cupid and Psyche post Ambrosia, birth of Pleasure
Strike Novel Victim Eros Anteros Murderer Eros Anteros Cuckoo’s Calling Lula Landry Evan Duffield Marlene Higson,Yvette Bristow, Guy Some, Jonah Agyuman John Bristow Alison Creswell Yvette Bristow The Silkworm Owen Quine Kathryn Kent Leonora/Orlando Elizabeth Tassel Michael Fancourt Owen Quine? Career of Evil Kelsey Platt Rock Band Leader Ray Williams, (Hazel Furley) Donny Laing Rhona Bunyan, hostage women Agnes Waite Lethal White Jasper Chiswell Ornella Seraphin, Kinvara Patricia Fleetwood Raphael Chiswell Kinvara Hanratty Ornella Seraphin Troubled Blood Margot Bamborough Paul Satchwell Roy/Anna Phipps Una Janice Beattie Steven Douthwaite/Diamond Dead Mother Dennis Creed Louise Tucker Agnes Waite Ink Black Heart Edie Ledwell Philip Ormond? Joshua Blay, Grant Heather Ledwell Gus Upcott Anomie/Paperwhite, Vikas BhardwajMorehouse Katya Upcott The Running Grave Daiyu Wace, Kevin Pirbright (Jacob) Louise Pirbright Abigail Glover Patrick, Baz Jennifer Wace The Hallmarked Man Tyler Powell Anne-Marie Morgan Chloe Griffiths/Jolanda Lindvall Ian Griffith Jolanda/Sapphire Rita Lindvall?


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Elizabeth Baird Hardy, Deputy Headmistress of Hogwarts Professor, the genius behind AppalachianInkling.com, Hunger Games expert, and author of Milton, Spenser and the Chronicles of Narnia: Literary Sources for the C.S. Lewis Novels, joined Nick and John to discuss the Charm Bracelet that J. K. Rowling posted on her Twixter home page as a Christmas gift to her readers. She said that that the thirteen charms on nine links were a set of clues about the next Strike novel, the ninth in a ten book series.
In the first Part of Elizabeth, Nick, and John’s conversation, they discussed Rowling’s charm bracelet history, speculated about why she posted this picture when she did, decided to look at each charm on the bracelet for its stand-alone meaning and its place in the nine link set, and to read the whole series as if it were a ring composition, one reflecting a nine Part structure in Strike 9. They then made deep dives into the details of each charm: the heart shaped box containing a ‘You and Me’ engagement ring, a golden diamond-laden egg, a foul anchor, two angels, and a Trojan horse.
In this second Part of that conversation, the trio of Serious Strikers continue with the remaining charms on the bracelet, namely, a Jack-in-the-box, an Hourglass, a White Rose and Crocodile, a Corvid head, and a Psalter paired on the last link with the Head of Persephone. They share their thoughts, too, about the bracelet as a symbolic integer and its ring meaning.
The notes below are in support of references they make mid-flight and to other resources of interest to Magic Charm Decoders! Enjoy.
Thank you to all our subscribers with special gratitude and appreciations for our paid subscribers; you are the wind in our sails, the heat from our vents…
Serious Strikers are reading Browning’s The Ring and the Book, charting Hallmarked Man Part Six, and reviewing the Myth of Cupid and Psyche to look for parallels in the Strike-Ellacott series. See you soon!
Jack-in-the-Box Charm
* Rowling claims this as her favorite charm (Nick and John in the conversation mistakenly attribute this preference to the Psalter charm):
* Badly Wired Lamp ID’d it
* Is it a devil — or a Racoon?
* The jack in the box toy, the 'Jack' being a devil, was invented in Germany in the 16th century as a mockery of the Roman Catholic doctrine of the Real Presence of Christ in the Eucharist.
* The shape of this charm, the golden circular center in the inside of the open box top, represents the transcendent spiritual realm and the square bottom with its four directions, the fallen world. The ‘jack’ devil lives in the latter but is from the former.
* The charm is the third latched object in the chain, the heart box and Trojan horse preceding it and the psalter at chain’s end following it — which means the ring latch and center are latched objects with surprises inside. The two interior objects at center have deadly surprises and the beginning and end eternal life interiors. The symbolism here is of the human being and its capacity via choice for either spiritual perfection in sacrificial love (anteros) or consumption by individual desires (eros). The thing hidden inside, man’s spiritual capacity or heart, is either light or darkness, the inside bigger than the outside. (John)
* What is the Strike 9 connection, the analogue to the demonic Jack in the box? Is it RFM? Uncle Ted? Ilsa’s husband Nick? Polworth?
* The Jack’s position is at the center of the bracelet and between the hourglass and the Trojan horse. So it’s placed between cleverness and craftiness and things that we can control and bad surprises, but also time, because we can’t control time. (Elizabeth)
Hourglass Charm
* tempus fugit ‘like sand in an hourglass’
* memento mori
* infinite symbol
* The Strike series may be a collection of mystery-story genres, each one illustrating a unique type of story, different from all the others while keeping the same core of characters and overarching narrative (cf., Rowling’s note in The Running Grave acknowledgements that that book was her “cult” book). The hourglass, then, may be Rowling’s pointer to Strike9 being a suspense drama in which the good guys not only have a challenging mission (find and rescue the missing Robin, Strike, Lucy, Pat, whomever) but have to do it before a literal deadline arrives. The Ticking Clock plot device.
* If the Jack at link five is the center of the bracelet ring of nine links, how does the hourglass mirror the Trojan horse? It’s two parts? The deadline aspect? “Reveal the crazies inside before the hourglass empties”?
White Rose Charm
* White Rose of Yorkshire
* The interior of the flower charm is a literal Turtleback or ring composition diagram.
* White Rose of Dante: Paradiso Cantos XXXI and XXXII
The true home of all the blessed is with God in the Empyrean, a heaven of pure light beyond time and space. Dante sees the blessed systematically arranged in an immense white rose: like a hologram, a three-dimensional image, the rose is formed from a ray of light reflected off the outer surface of the Primum Mobile (30.106-17). The queen of this white rose is the Virgin Mary, traditionally represented as a rose herself (see Par. 23.73-4). This celestial rose recalls large rose windows of Gothic cathedrals, many of which are dedicated to Mary. The image of the rose, often red, is also used to represent Christ or, in other contexts, earthly love. The white rose is symmetrically structured according to various criteria, including belief, age, and gender. One half of the rose, already full, holds those who, according to Christian tradition, believed in Christ to come (the blessed of the Hebrew Bible); the other half, with only a few seats still unoccupied, contains those who believed in Christ already come (saved Christians). Two gendered rows mark this division of the rose in two halves. In the row below Mary appear women of the Hebrew Bible (Eve, Rachel, Sarah, Rebecca, Judith, Ruth, and unnamed others); Beatrice is seated next to Rachel, on the third row from the top. Opposite Mary, John the Baptist heads a row of men containing Francis, Benedict, Augustine, and other Christian fathers. Mary is flanked by Adam (first man) and Moses on one side, and Peter (first pope) and John the Evangelist on the other. John the Baptist is flanked by Lucy on one side and Anna, the mother of Mary, on the other. While only adults are seated in the upper section of the rose, below a certain line the rose contains souls of blessed children, their precise location based not on their own merits (since they lacked the power of free will) but on predestination. As physical laws do not apply in the Empyrean, Dante's ability to see these figures is not diminished by distance (30.118-23; 31.76-8).
* White Rose of Mockingjay (Hunger Games finale)
The prevailing symbol of Catching Fire and the most meaningful token the Christ figure of the series gives Katniss is a pearl, the solid-light symbolism of which we’ve discussed before. I think Commander Paylor’s name may be our last Madge-Pearl-Mags name reference in being a “pale orb.” That gold and pearls have a similar translucency and metaphysical correspondence with the ‘Light of the World’ make the twin possibilities that much more rich — and Commander Paylor’s ascending to Panem’s Presidency that much more meaningful and appropriate.
Katniss steps into the Garden with the Pearl’s blessing (“on my authority”) and discovers roses of every possible color. There are red, of course, and “lush pink, sunset orange, and even pale blue.” She knows what she wants, though; the rose colored like light, the white rose, Dante’s symbolic prelude to the beatific vision and transcendence. Just as she cuts the “magnificent white bud just about to open” “from the top of a slender bush” (ibid, p. 355), the manacled, “pale, sickly green” President Snow, our snake in the Garden, speaks.
“The colors, are lovely, of course, but nothing says perfection like white.”
Our story Satan, you recall, left her a white rose in District 12 in chapter 1 and dropped roses with the bunker buster bombs in Part 1 to terrify Katniss. Now we know why. He was taunting her with her end, that as a seeker’s soul he knew her goal was perfection in Christ and taunted her with it, especially when he held Peeta-Christ and understood the cartharsis and chrysalis she would have to pass through to claim it herself. Now that she is in the inner sanctuary, the High Place, he tells her the truth she could not hear anywhere else, the final, ugly truth about the cause for which Katniss had sacrificed everything. Snow reveals, just as Peeta had told her at the story’s start, that she was deceived by those she trusted. President Coin killed Primrose with a weapon designed by Gale.
Having been to the Absolute center, the world navel, and taken away the beatific vision as a white rose, Katniss is no longer a seeker but the resolution of contraries, an androgyn of justice and mercy. She is above right and wrong now as the phoenix-mockingjay and hears the voice of the “murderer” on the Hanging Tree at last. She deceives President Coin at the Victors Meeting as something of an avenging angel; she becomes a murderer herself by assassinating President Coin. Peeta-Christ comes down from the tree as her savior once again and prevents her suicide via Nightlock by his out-of-nowhere intervention.
* Why does the White Rose share the seventh bracelet link with a crocodile? Faerie Queene!
Crocodile Charm
* The Crocodile in Shed, crocodile skin handbags (Hallmarked Man)
“Maybe the4 crocodile or whatever they’re keeping in the shed’s chewed its way out,” said Strike. “ (Chapter 22, p 176; center chapter of Part 2)
* Crocodile entry, Cirlot’s Dictionary of Symbolism
Crocodile Two basically different aspects of the crocodile are blended in its symbolic meaning, representing the influence upon the animal of two of the four Elements. In the first place, because of it viciousness and destructive power, the crocodile came to signify fury and evil in Egyptian hieroglyphics (19); in the second place, since it inhabits a realm intermediate between earth and water, and is associated with mud and vegetation, it came to be thought of as an emblem of fecundity and power (50). In the opinion of Mertens Stienon there is a third aspct, deriving from its resemblance to the dragon and the serpent, as a symbol of knowledge. In Egypt, the dead used to be portrayed transformed into crocodiles of knowledge, an idea which is linked with that of the zodiacal sign of Capricorn. Blavatsky compares the crocodile with the Kumara of India (40). Then, finally, come the symbols of Inversion proper and of rebirth. (67)
* Lyndy Abraham’s Dictionary of Alchemical Imagery entry for ‘Crocodile:’
Crocodile The mercurial *serpent or transforming arcanum in its initial chthonic aspect during the dark, destructive opening of the opus alchymicum. Like the *bee, the crocodile was classified as a serpent in te bestiaries of the sixteenth and seventeenth centuries. The amphibious nature of the crocodile made it an apt symbol for the dual-natured *Mercurius. When Lepidus in Shakespeare’s Antony and Cleopatra says, ‘Your serpent of Egypt is bred of your mud by the operation of your sun; so is your crocodile’ (2.7.26-7), he is referring to the generation of gold in the earth, and the generation of the mercurial serpent through the heat of the secret *fire or ‘sun’. With the phrase ‘operation of your sun’ Lepidus also alludes to the final law of the alchemical Emerald Table: ‘That which I had to say about the operation of the Sun is completed’ (48)
* Sandy Hope on Crocodile symbolism
Isis Church crocodile in Faerie Queene: Book 5, Canto VII
Book V Canto vii. The speaker praises the virtue of justice and cites Osyris as an example of the just man. His wife, Isis, represented equity and to the Temple of Isis Britomart and Talus come to spend the night. Talus, however, is not allowed into the temple. Britomart enters and sees a statue of Isis with her foot on a crocodile. The temple is also full of the priests of Isis who are not allowed to drink wine as it leads to rebellion. Britomart sleeps under the statue of Isis and dreams that the crocodile comes alive and threatens the Goddess. The Goddess subdues the crocodile and it becomes meek and then impregnates the Goddess. She gives birth to a lion which conquers all other beats. Britomart awakes and tells her troubling dream to a priest. He tells her that the crocodile represents Arthegall, Isis represents Britomart, and the lion their son whom they will conceive. Grateful for the interpretation, Britomart leaves and comes to Radigund’s castle. Radigund and Britomart battle, Britomart is wounded in the shoulder, and finally Britomart beheads Radigund. Talus enters the castle and wreaks carnage on the Amazon women inside. Britomart finds Arthegall dressed, like other, in women’s clothing. she is shamed by the sight, and it is not quite clear whether her suspicions that Arthegall has been unfaithful are confirmed or refuted. She finds Arthegall some armour, arms him, and the rest in the castle. during this time Britomart rules as a princess and reforms the Amazon society so that women are restored to proper subjection to men. Finally, Arthegall leaves to complete his quest against Grantorto. Britomart lets him leave because she knows that his success in this quest is important to restore his ego. After residing further at the Amazon castle she finally leaves to help keep her mind off the absent Arthegall.
* The Spenser Encyclopedia entry for ‘Church of Isis:’ (408) Clifford Davidson
When Britomart spends the night in the temple, she sees a ‘wondrous vision’ in which she participates first as a votary of Isis and then as the goddess herself. Her devotion to the statue causes her to become Isis in her dream: she is serving at the altar when she sees herself transformed into Isis but wearing the royal robe. The crocodile awakens, devours the flames which threaten to destroy the temple, and threatens to eat Isis/Britomart until it is driven back by her rod. Then it seeks her ‘grace and love,’ she yields, it impregnates her, and from their union she gives birth to a lion. As the Priest explains, the crocodile is Osiris (the Egyptian god of Justice) who sleeps under the feet of Isis ‘To shew that clemence oft in things amis,/ Restraines those sterne behests, and cruell doomes of his’ (22), and who shows thereby the proper relation of justice and judgment to equity. The Priest also explains to Britomart that the crocodile is Artegall, ‘The righteous Knight,’ who will settle the storms and ‘raging flames, that many foes shall reare’ and restore to her the heritage of her throne, and who will give her a ‘Lion like’ son (23), the new British monarchy of the Tudors.
The crocodile is a symbol both of guile and of a regeneration that will affect future history. As guile, its relation to Isis is reminiscent of Vice figures under the feet of triumphing Virtues in medieval art. An iconographic association between the crocodile in its demonic aspect and medieval saints’ legends derives ultimately – significantly for Spenser – from the classical figure of Britomartis (Miskimin 1978). In Plutarch’s Isis and Osiris 50, it is linked to Typhon, the enemy of justice and order, while in Renaissance iconographic tradition it is often symbolic of the need for prudence (for one must be prudent to avoid the wily crocodile). Cesare Ripa’s Iconologia (sv Lussuria) shows the nude Luxury (or Lechery) seated upon a crocodile, an interesting analogy to its phallic sexuality in Britomart’s dream. Yet along with these primarily negative associations, there are also positive ones in the crocodile’s identification with Osiris/Artegall/Justice and in the implication that Isis/Britomart/Equity is incomplete without her partner. The image contains its own contradiction, unresolved by the Priest.
* Troubled Blood and Faerie Queene: Where Britobart and Artegall are used as stand-ins for Robin and Cormoran:
Troubled Blood features several embedded texts, the most important of which is never mentioned in the book: Edmund Spenser’s Faerie Queen. Serious Strikers enjoyed the luxury of not one but two scholars of Edmund Spenser who checked in on the relevance and meaning of Rowling’s choice of the greatest English epic poem for her epigraphs, not to mention the host of correspondences between Strike 5 and Queen. Elizabeth Baird-Hardy did a part by part exegesis of the Troubled Blood-Faerie Queen conjunctions and Beatrice Groves shared her first thoughts on the connections as well. Just as Lethal White’s meaning and artistry is relatively unappreciated without a close reading of Ibsen’s Rosmersholm, so with Strike 5 and Faerie Queen.
Elizabeth Baird-Hardy
* Day One, Part One: The Spenserian Epigraphs of the Pre-Released Troubled Blood Chapters
* Day Two, Part Two: The Spenserian Epigraphs of Troubled Blood Chapters Eight to Fourteen
* Day Three, Part Three: The Spenserian Epigraphs of Troubled Blood Chapters Fifteen to Thirty
* Day Four, Part Four: The Spenserian Epigraphs of Troubled Blood Chapters Thirty One to Forty Eight
* Day Five, Part Five: The Spenserian Epigraphs of Troubled Blood Chapters Forty Nine to Fifty Nine
* Part Six: The Spenserian Epigraphs of Troubled Blood Chapters Sixty to Seventy One
* Spenser and Strike Part Seven: Changes for the Better
Beatrice Groves
* Trouble in Faerie Land (Part 1): Spenserian Clues in Troubled Blood Epigraphs
* Trouble in Faerie Land (Part 2): Shipping Robin and Strike in the Epigraphs of Troubled Blood
* Trouble in Faerie Land (Part 3): Searching for Duessa in Troubled Blood
John Granger:
* How Spenser Uses Cupid in Faerie Queen and Its Relevance for Understanding Troubled Blood
* Reading Troubled Blood as a Medieval Morality Play
Corvid Charm
* Rowling Twixter headers: 12 January 2016, 9 April 2017 (Nick)
* Fantastic Beasts reference? The Lestrange Family Motto features a crow and the ‘Lost Child’ of that series is named ‘Corvus’
* Crow Symbolism per Cirlot, Dictionary of Symbols:
Crow Because of its black colour, the crow is associated with the idea of beginning (as expressed in such symbols as the maternal night, primigenial darkness, the fertilizing earth). Because it is also associated with the atmosphere, it is a symbol for creative, demiurgic power and for spiritual strength. Because of its flight, it is considered a messenger. And, in sum, the crow has been invested by many primitive peoples with far-reaching cosmic significance. Indeed, for the Red Indians of North America it is the great civilizer and the creator of the visible world. It has a similar meaning for the Celts and the Germanic tribes, as well as in Siberia (35). In the classical cultures it no longer possesses such wide implications, but it does still retain certain mystic powers and in particular the ability to foresee the future; hence its claw played a special part in rites of divination (8). In Christian symbolism it is an allegory of solitude.
Amongst the alchemists it recovers some of the original characteristics ascribed to it by the primitives, standing in particular for nigredo, or the initial state which is both the inherent characteristic of prime matter and the condition produced by separating out the Elements (putrefactio) … In Beaumont’s view, the crow in itself signifies the isolation of him who lives on a superior plane (5), this being the symbolism in general of all solitary birds. (71-72)
* Lyndy Abraham’s Dictionary of Alchemical Imagery entry for ‘Crow:’ (49)
Crow, crow’s head, crow’s bill A symbol of the *putrefaction and *black nigredo which is the first stge of the opus alchymicum. The old body of the metal or matter for the Stone is dissolved and putrefied into the first matter of *creation, the *prima materia, so that it may be regenerated and cast into a new form. The Hermetis Trismegisti Tractatus Aureus said of this initial stage of death and dissolution in the work: ‘The First is the Corvus, the Crow or Raven, which from its blackness is said to be the beginning of the Art’ (bk. 2, 235). In his Aurora, Paracelsus wrote that when the matter has been placed in the gentle heat of the secret fire it passes through corruption and grows black: ‘This operation they call putrefaction, and the blackness they name the head of the Crow’ (55). Thomas Charnock likewise wrote of the putrefaction: ‘The Crowes head began to appere as black as Jett’ (TCB, 296). In Zoroaster’s Cave the matter produced during this stage is identified with the name of the process: ‘When the matter has stood for the space of forty dayes in a moderate heat, there will begin to appear above, a blacknesse like to pitch, which is the Caput Corvi of the Philosophers, and the wise men’s Mercury’ (80). According to Ripley the terms ‘crows head’ and ‘crows bill’ are synonymous: ‘The hede of the Crow that tokeyn call we,/And sum men call hyt the Crows byll’ (TCB, 134) (see ashes). In A Fig for Momus Thomas Lodge listed the crow’s head amongst other alchemical enigmas: ‘Then of the crowes-head, tell they weighty things’ (Works, 3:69). When Face in Jonson’s The Alchemist says that the matter of the Stone has become ‘ground black’, Mammon enquires of him, ‘That’s your crowes-head? And Subtle replies, ‘No, ‘tis not perfect, would it were the crow’ (2.3.67-8).
Psalter Charm
* In ‘Charms, Psalms & Golden Clues: A brace(let) of clues for Strike 9,’ Prof Groves discusses the psalm as charm:
Charm first meant the incantation itself, and then the amulet that carried that incantation to protect the wearer and then – from the 19th century – the small ornamental trinkets, fastened to girdles, watch-chains and bracelets, that resembled those original, talismanic charms. This means that Rowling’s clue-charm of a Psalm book (which can actually carry a sacred text) circles back beautifully to the original meaning of the word – in which a charm was an amulet carrying a holy text. These charms do not always hold texts but Rowling has confirmed that this one does: ‘The book is a psalm book and holds real, miniature psalms’ I think this protective hinterland of charms make it likely that the specific psalm that such a psalm-book charm would carry would be the most comforting and talismanic of psalms – Psalm 23. This psalm famously describes the Lord’s love as protective, even unto the valley of the shadow of death
* John argues that, in addition to the 23rd Psalm, Psalm 90 (91 in Masoretic or KJV reckoning), the so-called ‘Soldier’s Psalm’ is at least as likely as an insert for this charm, which is to say, as a talisman a soldier might give a woman about to enter Hades to beg a gift from Persephone…
The Head of Persephone Charm
* Rowling’s clarifying picture
* Psyche’s Last Task from Venus:
One final task is then given to Psyche, one in which Psyche is commanded to bring back a bit of Persephone’s beauty from the Underworld. In Greek mythology no living soul is meant to be able to enter the Underworld, let alone leave it, and so Aphrodite felt that she would be rid of Psyche once and for all. Indeed, it seemed that Aphrodite would be proved right, for Psyche’s only idea about entering the Underworld was to kill herself. Before Psyche can commit suicide a voice whispers to her instructions about how to complete the task. Thus Psyche finds an entrance to the Underworld and is soon crossing the Acheron upon the skiff of Charon, and the princess even manages to gain an audience with Persephone. Persephone on the surface appears to be sympathetic to the quest of Psyche, but Psyche has been warned about accepting food or a seat in the palace of Hades, for both would bind her to the Underworld for all time. But eventually, Persephone gives Psyche a golden box, said to contain some of the goddess’ beauty.
* The Head of Persephone charm is paired with the Psalter on the ninth and last link; again, if the Psalm is 22 (23) or 90 (91), then the connection is an invocational prayer for help traveling through the “valley of death,” for protection from the “asp and basilisk,” the “lion and dragon.”
* As above, note that the beginning, middle, and end of the bracelet feature clasped objects, with the Psalter being a codex that opens and Psyche’s journey to Persephone is in pursuit of a “golden box” containing the means to otherworldly beauty.



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On 23 December last year, Rowling changed her Twixter home page header and cameo with this tweeted explanation:
The Charm Bracelet header features thirteen charms on nine links:
Rowling tweeted an addendum about the Psalter and Jack in the Box charms:
Nick Jeffery dropped an explanatory post two days later at the Hogwarts Professor weblog: J. K. Rowling Drops All the Strike 9 Clues for Christmas! It remains the only complete survey of the pieces and compendium of what Serious Strikers around the world have discovered about them.
Beatrice Groves, author of Literary Allusion in Harry Potter, wrote up her charm bracelet thoughts at ‘The Strike Ellacott Files’ a month later. In ‘Charms, Psalms & Golden Clues: A brace(let) of clues for Strike 9,’ Prof Groves discusses the magical quality of charms as talismans and even incantational song:
Rowling points out in this 2013 piece the link between the name given to charm bracelets and the magical world: ‘Why do we call those little masterpieces “charms” if not in allusion to their talismanic properties?… they are personal amulets.’ To charm someone is also to slightly to bewitch them, something Rowling plays with when Riddle exerts his charm on Ginny and literally possesses her: ‘If I say it myself, Harry, I’ve always been able to charm the people I needed.’ Witch Weekly’s Most-Charming-Smile Award is given to a smile that is both literally, as well as metaphorically, bewitching.
The word ‘charm’ comes, through French, from the Latin ‘carmen’ which means ‘song, verse, oracular response, incantation.’ Its first meaning in English, therefore, was the magical one: ‘the chanting or recitation of a verse supposed to possess magic power or occult influence; incantation, enchantment; hence, any action, process, verse, sentence, word, or material thing, credited with such properties; a magic spell; a talisman, etc.’ (Oxford English Dictionary). From the sixteenth century onwards, ‘charm’ meant ‘anything worn about the person to avert evil or ensure prosperity’ because such amulets might contain the text of such a charm. And thinking about this made me aware for the first time of how in the most important charms in Harry Potter – the Fidelius Charm and the Patronus Charm – the word is not simply a synonym for spell but encodes this original, protective meaning. These magical ‘Charms’ like the charms on charm bracelets encode what Rowling calls ‘talismanic properties.’
Nick and John invited Elizabeth Baird Hardy, Deputy Headmistress of Hogwarts Professor, the genius behind AppalachianInkling.com, Hunger Games expert, and author of Milton, Spenser and the Chronicles of Narnia: Literary Sources for the C.S. Lewis Novels to talk about these charms, especially about what she had written briefly on the subject.
The goals of this conversation?
* To introduce the subject to everyone not familiar with the Christmas tweets and bracelet-header,
* to discuss the ‘Why?’ of this present to Strike fans everywhere,
* to speculate about the meaning of the bracelet pieces individually and in a series, and
* to brainstorm their qualities as clues for Strike9, the penultimate novel in the decalogy.
Which is a lot! The good news is that the conversation never flagged and the revelations and possible meanings of the charms, thirteen in total on nine links, reward anyone listening in.
Nick starts off the conversation with a review of the six charm bracelets in Rowling’s life and writing, one of which was a long forgotten piece in the margins of a Rowling web site:
[You can read about those internet ‘Easter Eggs’ in ‘Hidden Photos at Rowling’s Website’ here, here, here, and here.]
Nick offered as a guiding idea for our conversation the likelihood that the nine links in the bracelet were meaningful, i.e., that they reflected the structure of the book for which the bracelet is meant to be a clue. There are thirteen charms, he noted, but certainly Rowling-Galbraith could have had a thirteen link chain made if she hadn’t thought the nine links more than sufficient, even a pointer to Strike 9 being a nine Part mystery. Since, as Nick noted, she has trouble even passing up a shop selling charms, it seems likely she has been collecting the pieces for this one for some time. Perhaps this bracelet is a “target” toward which she has been writing with these books. It is certainly not something she just threw together for a header photo shoot.
The trio elected to read the circular collection of charms, consequently, as pieces with individual meaning — as magical talismans of sorts per Prof Groves — and as a ring composition, with both aspects indicating the place and meaning of the piece in the book.
After a brief discussion of why Rowling, Inc., would release this set of clues now, with another Strike novel or Bronte Studios television adaptation in the distant future — John offered the possibility that this bit of fan servicing was meant as a touch of appeasement qua Christmas gift to the many fans disappointed with Hallmarked Man — Elizabeth, John, and Nick tackled the thirteen charms on nine links.
In Part One of their conversation, they talk about
* the heart shaped engagement ring box;
* the golden diamond-laden egg;
* the anchor;
* the two angels; and
* the Trojan horse.
Their preliminary conclusions at the half-way point?
Mrs. Murray in her Nativity gift to her readers offers them clues not only to the next Strike-Ellacott novel but to the meaning of human life. Each of these five charms is a symbol with obvious and not so obvious Christian meaning.
John reconsidered his answer to the ‘Why now?’ in light of this avalanche of symbolism; instead of it being fan servicing to rescue the brand, he thinks it may be Rowling’s attempt — on the most celebrated remnant Christian holiday in a post-Christian world — to reset her serious readers’ understanding of what she is about as a writer, what sort of transformation she is trying to create via story within her readers.
Part two of this interpretative deep dive into Rowling’s artistry in metallurgical symbolism, her “charm work” literary alchemy, will follow shortly. There are five links with seven charms to come — Jack in the Box, Hourglass, White Rose, Crocodile, Corvid, Psalter, and the Head of Persephone — all as rich in meaning as the first four links.
Below are links to subjects mentioned in this first conversation and additions not discussed but discovered after the fact, all shared for your consideration and comments!
Thank you as always from the Hogwarts Professor team for your joining us with special appreciation to our paid subscribers!
Subjects that Elizabeth, Nick, and John Discussed:
The Heart Shaped Engagement Ring Charm:
* The first, fourth, fifth, and ninth links are clasped objects with surprises inside,
* Ink Black Heart and Deathly Hallows: The Heart is Not About Emotions and Affection but the Human Spiritual Center (John, October 2022)
* Hallmarked Man, Part Five: The Center of Strike 8 is about “Inner Light” (Ed Shardlow)
* Gold as “solid light” and diamonds as “inner light,” both reflecting in nature the Light of God’s Word or Logos that is found with in every man (cf., John 1:9 and Rowling’s comments about Casual Vacancy being “all about” her belief that “the light of God shines in every soul”);
* The consequent symbolism of a golden wedding/engagement band with two diamonds;
* The human being as a ‘heart in a box’ either enlightened ‘gold and diamonds’ or a dark ‘jack in the box’ devil
* The two-stone ring, as Nick notes, is a “me and you” ring, alluding to a certain theme song. Also, Elizabeth notes, Robin is faced with a choice between two very different types of proposals, so the duality of the ring in the box connects to that conundrum, and since that is apparently where 9 will begin, it gives us a good idea that we are right in “reading” the bracelet starting with this one
The Gold Diamond-Laden Egg Charm:
* Assuming it is an ‘Easter Egg,’ the two meanings of that phrase;
* Again, ‘gold and diamonds,’ as above;
* Paschal meaning of Eggs:
The custom of exchanging colored eggs entered the life of the Church. The symbolic meaning of the egg as the beginning of a new life was known even earlier. Christians saw in this symbol confirmation of their faith in the coming general resurrection. The Easter egg’s red color symbolized the all-conquering Divine Love, which alone could destroy hell!
The Foul-Anchor Charm:
* ‘Strike 9 to Heads to Portsmouth!’ (Nick, September 2025)
* Foul Anchor (Wikipedia);
* Eagle, Globe, and Anchor (Wikipedia);
* Meaning of ‘Hector’ in Homeric Greek is ‘Holding Fast,’ and, by interpretation, ‘anchor;’
* The Greek word for ‘Anchor’ found in the New Testament is ἄγκυρα, pronounced ‘ang-chor-a;’

* Hebrews 6:19:
13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15 And so, after he had patiently endured, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
* Meaning of "Anchor of the Soul" in Hebrews 6:19?
The Immediate Context of Hebrews 6:13-20
The writer reassures wavering Jewish Christians by citing God’s oath to Abraham (Genesis 22:16-17). Two “unchangeable things” (God’s promise and His oath, v. 18) make it “impossible for God to lie.” The “hope set before us” (v. 18) functions as an anchor that has already “entered … behind the curtain” (v. 19), where Jesus, our High Priest, intercedes (v. 20; cf. 4:14-16).
Anchor as Hope: Theological Significance
1. Objective, not subjective: “hope” (ἐλπίς) is grounded in the historical, bodily resurrection of Jesus (1 Corinthians 15:17-20).
2. Already-but-not-yet: the anchor is cast forward into the heavenly holy of holies, securing believers’ future inheritance (1 Peter 1:3-4) while exerting a present stabilizing pull.
3. Firm and secure: βεβαία (reliable) and ἀσφαλής (incapable of slipping). The compound assures permanence beyond circumstantial change (Malachi 3:6).
Christ Our Forerunner Behind the Veil
The anchor “enters” (εἰσερχόμενον, pres. tense) the inner sanctuary “behind the curtain,” alluding to the Day of Atonement (Leviticus 16). Jesus is πρόδρομος (“forerunner,” v. 20), implying that others will follow where He has gone (John 14:2-3). The anchor-rope is His indestructible life (Hebrews 7:16), tethering the believer to God’s throne of grace.
* Hence its use as a symbol within Christianity: Christ having defeated death is an anchor to those members of His Mystical Body which anchors them to life after death, “beyond the veil;”
* The pairing of the anchor charm with the golden egg on the second link of the bracelet reinforces this Paschal symbolism;
* Charles Williams’ “Co-inherence” ideas: “Who Saved Draco’s Soul?” Co-Inherence in Harry Potter
The Two Angels Charms (paired on Link three)
* Cupid and Psyche? Maybe!
* Angels? Ghosts?
* Orlando drawings! A Silkworm flash-back to the Monkey-Bag with the essential clue inside…
The Trojan Horse Charm
* Trojan Horse (Wikipedia)
In Greek mythology, the Trojan Horse (Greek: δούρειος ίππος, romanized: doureios hippos, lit. ‘wooden horse’) was a wooden horse said to have been used by the Greeks during the Trojan War to enter the city of Troy and win the war. The Trojan Horse is not mentioned in Homer’s Iliad, with the poem ending before the war is concluded, and it is only briefly mentioned in the Odyssey. It is described at length in the Aeneid, in which Virgil recounts how, after a fruitless ten-year siege, the Greeks constructed a huge wooden horse at the behest of Odysseus, and hid a select force of men inside, including Odysseus himself. The Greeks pretended to sail away, and the Trojans pulled the horse into their city as a victory trophy. That night, the Greek force crept out of the horse and opened the gates for the rest of the Greek army, which had sailed back under the cover of darkness. The Greeks entered and destroyed the city, ending the war.
Metaphorically, a “Trojan horse” has come to mean any trick or stratagem that causes a target to invite a foe into a securely protected bastion or place. A malicious computer program that tricks users into willingly running it is also called a “Trojan horse“ or simply a “Trojan”.
* Could the Strike Series be a Re-telling of Virgil’s Aeneid? (John, July 2017)
If Cormoran Strike’s story is Rowling’s postmodern re-telling of the Aeneid, then the Fates theme is more than apt.
It is all about, after all, the hero’s destiny or fate to recreate Troy in Italy as Rome, a fate which it is pointless for Aeneas to resist. The refugee from Troy, son of the goddess of beauty, is forced ever onward, often over-riding his preferences and pledges, to his destiny to found Rome as the New Troy. A soldier in an eastern country ‘coming home,’ Aeneas is a wounded man, haunted by his divine mother, a man of destiny forced to leave a beautiful, powerful woman who curses him at his departure.
Sound familiar? The Aeneid is a reverse reflection and re-telling of Homer’s Iliad and Odyssey in that it’s first six books are about the Trojan’s travels and the last six relate his battles with the local tribes in Latium. It seems possible that Rowling might be trying to do with the Aeneid what she did with the Weird Sisters of Macbeth, namely, present what seems to be a tale of inevitability or fate, something prophesied or otherwise seemingly inescapable, as a function really of character choice.
In the Peg-Legged PI’s story that could mean Rowling’s revisiting fate vs choice vis a vis whether he is able to choose to take-or-leave an investigation of Leda’s death (and face the dangers inherent in threatening his biological father, Jonny Rokeby) or whether he feels doomed to follow it to its end, whatever the costs to him and to those he loves.
* The Trojan Horse is the wisdom of Athene as given to Odysseus, her favorite.



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Running Grave, book Seven of the ten novel Cormoran Strike murder mystery series by Joanne Murray (‘J. K. Rowling’) writing as ‘Robert Galbraith,’ is what the author described as her “cult novel.” The cult in question is the Universal Humanitarian Church led by Jonathan Wace; the Strike-Ellacott Agency is hired by a father to rescue his youngest son who has disappeared into the UHC’s Chapman Farm property. Robin Ellacott successfully infiltrates the compound and she and the young man escape.
Soon after Robin’s near-thing deliverance and return to London, Strike attends a UHC rally in that city with hopes that he will be spotted by Wace and invited to meet back-stage. ‘Papa J’ takes the bait and he and Strike square off in the cult leader’s dressing room. Strike reveals much of what Robin and he have learned about the UHC’s criminal past and present in that verbal confrontation. Strike exits only after delivering a warning; stay away from his partner or “I will burn your church to the f*****g ground” (Part 8, chapter 112, 808; italics in original).
In the midst of this tense back-and-forth between private detective and religious guru, Strike thrice mentions a book published in 1930, Who Moved the Stone?, a relatively short work of popular Christian apologetics:
‘I see you’re one of those who prides themselves on disrespecting rites, mysteries, and religious observance,’ said Wace, smiling again. ‘I shall pray for you, Cormoran. I mean that sincerely.’
‘I’ll tell you one book I’ve read, that’s right up your street,’ said Strike. ‘Came across it in a Christian mission where I was spending a night, just outside Nairobi. This was when I was still in the army. I’d drunk too much coffee, and there were only two books in the room, and it was late, and I didn’t think I’d be able to make much of a dent in the Bible, so I went for Who Moved the Stone? by Frank Morison. Have you read it?’
‘I’ve heard of it,’ said Wace, sitting back in his chair, still smiling. ‘We recognise Jesus Christ as an important emissary of the Blessed Divinity, though, of course, he’s not the only one.’
‘Oh, he had nothing on you, obviously,’ said Strike. ‘Anyway, Morison was a non-believer who set out to prove the resurrection never happened. He did an in-depth investigation into the events surrounding Jesus’ death, drawing on as many historical sources as he could find, and as a direct result, was converted to Christianity. You see what I’m driving at?’
‘I’m afraid not,’ said Wace.
‘What questions d’you think Morison would’ve wanted answered, if he set out to disprove the legend of the Drowned Prophet?’ (805)
This calling into question of the UHC’s historical claim to other-worldly power causes those of Wace’s inner-circle minions to chafe and counter with traditional Oriental wisdom about wrestling with pigs. Strike again alludes to Morison’s book:
‘Is that from the I Ching?’ asked Strike, looking from Zhou to Mazu. ‘Funnily enough, I’ve got a few questions on the subject of degradation, if you’d rather hear those? No?’ he said, when nobody answered. ‘Back to what I was saying, then.’
‘Let’s suppose I fancy writing the new Who Moved the Stone? – working title, “Why Paddle in the North Sea at Five a.m.?” As a sceptical investigator of the miraculous ascension into heaven of Daiyu, I think I’d start with how Cherie knew Jordan Reaney would oversleep that morning. Then I’d be finding out why Daiyu was wearing a dress that made her as visible as possible in the dark, why she drowned off exactly the same stretch of beach as your first wife and – parallels with Who Moved the Stone? here – I’d want to know where the body went. But unlike Morison, I might include a chapter on Birmingham’ (805-806).
John Granger and Nick Jeffery, as part of their Kanreki celebration of Rowling-Galbraith’s 60th birthday last July, discussed Texts-Within-the-Text as a Golden Thread that runs through all of the author’s work. Most of those embedded texts, though, are of Rowling’s invention, e.g., Dumbledore’s Chocolate Frog Card, Tales of Beedle the Bard, Bombyx Mori, The Predictions of Tycho Dodonus, Wace’s The Answer, etc. It’s fairly rare for Rowling-Galbraith to drop a reference to a real world book even in the relatively non-magical Strike series.
In addition to the I Ching, however, Running Grave has Prudence Donleavy recommend two psychology texts to Robin (Lifton’s Thought Reform and the Psychology of Totalism: A Study of Brain Washing in China and Hassan’s Combatting Cult Mind Control: Protection, Rescue, and Recovery from Destructive Cults) in addition to Strike’s weaponization of Morison’s Who Moved the Stone?
John and Nick chose to discuss Who Moved the Stone? this week rather than an embedded text that works as a template (cf., Aurora Leigh) or a Rowling favorite-book that shaped her perspective (e.g., I Capture the Castle) or a real-world book tied to the plot of Hallmarked Man (Bridge to Light, Pike’s Morals and Dogma) because it seemed to connect the dots of several recent Rowling revelations:
* the “God-shaped vacuum” tweet;
* the unforced admission that she suffers from VWD, a blood-clotting disorder;
* the search for the coming Big Twist in the final books of the Strike series;
* the Psalter charm on the Strike9 Christmas gift bracelet-of-clues;
* the Church of St Giles in the Fields’ existence and its incredible absence from the first eight Strike books despite its overshadowing Denmark Street; and
* the absence of Strike-series parallels to the Christian content and meaning of the Potter series, especially with respect to the Struggle to Believe in Deathly Hallows.
For reasons the two discuss, all the above are pointers to possible Christian content of Strike books nine and ten, even that this content will be a substantial part of the mind-bending surprise finish to the series, namely, Strike’s transformation from a skeptic with respect to all things religious to believer. What bigger clue has Rowling presented in the series for that possibility than Strike’s confronting a religious “fraud and hypocrite” (799) with a book by an English skeptic about the evidence for belief in Christ’s Resurrection from the dead?
Nick and John discuss both Who Moved the Stone? itself, its use in Running Grave in the Strike-Wace confrontation, and its possible meaning as a pointer to revelations and transformations to come:
1. Why is a Rowling Reader interested in Frank Morison’s Who Moved the Stone? ?
2. Who was ‘Frank Morison‘? What is the story behind the writing of Who Moved the Stone? ? What place does it have, if any, in UK Christian apologetics?
3. Do you think there are echoes of ‘Morison’s conclusions in the Passion parts of Dorothy Sayers’ Man Born to be King series for the BBC (1941)?
4. Chesterton per Wikipedia wrote in his review of Stone that he had been “under the impression it was a detective story” when he picked it up; how much does it read like a murder mystery, something akin to how Strike might sift through the evidence of a case?
5. Five instances of deductive insights Ross-Morison offers by reasoning that even most Christian believers would have considered —
6. A compare-and-contrast exercise of different perspectives -- John, believer, familiar with passion gospels; Nick, seeker, not so much -- how did their reading experiences differ?
7. Why would Rowling-Galbraith have Strike mention this book, one that fosters conversions to Christian faith, in his face-to-face meeting with a religious charlatan? Shouldn’t he be belittling faith at that point?
8. If there is a single ‘keyword’ in Stone, John believes it is “vacancy.” Nick and John discuss (1) the possibility that Rowling may have read this book as a young person and been struck by the God-shaped “vacancy” or “Vacuum” in her own life and (2) whether it could have been an influence on the Casual Vacancy title. They review Rowling comments about “the light of God shining from every soul” in her Vacancy interviews.
9 - John expresses his bewilderment that Robin and Cormoran have never discussed their faith backgrounds or lack of one in the course of their relationship, especially in light of their UHC cult experiences and Talbot’s True Book with its occult and Christian content. Nick explains the fall out of the English Civil War to John.
10. Could Strike’s familiarity with and seeming sympathy with the arguments of Stone a place-marker for future conversations about faith, not to mention revelations of why both Strike and Robin are so casual about the vacancy of a spiritual dimension in their lives?
The remarkable take-away from this conversation was a discussion of the possibility that Rowling’s tweeted ‘Psyche Ascendant’ suggests the imminent death of Robin Ellacott in Strike 9 with Strike 10 being fallout of that death in the life of Cormoran Strike. ‘Fall out’ meaning Strike will learn the truth about all the questions to which he mistakenly thought he knew the answers — the suicides of his mother and Charlotte Campbell-Ross, the character of Jonny Rokeby, Ryan Murphy’s real motivation for pursuing Robin Ellacott, Cormoran’s relationships with his half-sister Lucy and “oldest mate” Dave Polworth — as well as ‘Who Killed the Better Half of the Strike Ellacott Detective Agency?’
John thinks the revelations coupled with Strike’s grief may drive him to his knees in St Giles in the Fields Church, a ‘Digging Dobby’s Grave on Easter morning’ parallel. Make your case in the comment boxes below if you think that he has lost his mind somewhere on the drive east from Oklahoma to the Carolinas.
The Granger family is now well settled in their South Carolina bungalow and Hogwarts Professor will be posting with regularity. Nick and John thank you for your patience and for your support!
Links to Sources and Subjects Mentioned in Conversation:
‘A Ring Reading of Running Grave, Part Eight’ (John Granger)
Who Moved the Stone? by Frank Morison (Amazon)
‘Albert Henry Ross’ aka ‘Frank Morison’ (Wikipedia)
‘Frank Morison and Who Moved the Stone? Advertiser, Novelist, Apologist, Spy’ (Philip Johnson, Lecturer, Morling College, New South Wales, 2018)
* Most of the information that Nick and John shared about Ross/Morison and his book Who Moved the Stone? came from this carefully researched paper.
‘Philip Johnson’ UC Berkeley Law Professor, author Darwin on Trial (Wikipedia)
Darwin Retried: An Appeal to Reason (Norman MacBeth)
Dorothy Sayers' Man Born to be King series for the BBC (1941)?
G. K. Chesterton review of Who Moved the Stone? in The Illustrated London News (5 April 1930)
‘Reading Troubled Blood as a Medieval Moral Play and Allegory:’ Roy Phipps the “bloody bleeder” as King Philip of Spain (John Granger)
‘Justin Martyr and the Fourth Gospel’ (Fr John Romanides, 1958, on the relationship of the Synoptic Gospels and the Gospel According to St John)
An examination of the Biblical sources reveals the fact that underlying the New Testament is the catechetical principle that one is able to discern the will and acts of God only according to the measure and degree in which he has been liberated from demonic influences and by spiritual exercise learns to distinguish between divine and satanic energies. This liberation is accomplished in Christ by the power of the Spirit but its effect on man is not automatic. Where it does begin its process is generally gradual as is evident in the tardy way in which the Apostles came to a full understanding of the way the kingdom of God had come upon them. Failure to understand and partake of the mysteries of the kingdom is attributed to continuance in the ways of Satan (e.g., Mtth. 13, 1-23; Mk. 4, 1-20; Lk. 8, 4-15; II Cor. 4, 3-4).
Before a person was admitted to baptism, he had to be instructed in the old Testament revelations of the divine activities as well as in the ways of satan. Otherwise, he would continue being blinded by the devil and would be in danger of confounding divine and satanic activities as happened in the case of the Jews who went so far as to say that Jesus cast out demons by the power of Belzebub (Mtth. 12, 22-37; Mk. 3, 22-30; Lk. 11, 14-23). This is the blasphemy against the Spirit which cannot be forgiven. Those who are not able to recognize the energies of God are those who by hearing hear but do not understand and seeing see but do not discern (Is. 6, 9; Mtth. 13, 14; Mk. 4,12; Lk. 8, 10; John 12, 40; Acts 28, 26 ff.). The fourth gospel is a continuous play on the divinity of Christ as witnessed to by the divine activities which He shares in common with the Father and the Spirit and which are eventually understood by those who are defeating the devil but continuously misunderstood by those blinded by the prince of darkness. The fourth gospel is understood only by those who have been previously exercised in the discernment of the saving and sanctifying acts of God in both the Old Testament and Synoptic tradition, apart from whose soteriological presuppositions it is totally meaningless.
Contemporary Case for Religious Belief in General:
Believe: Why Everyone Should Be Religious
Advice to the Serious Seeker
Why Religion Matters: The Fate of the Human Spirit in an Age of Disbelief
The Last Superstition: A Refutation of the New Atheism
Atheist Delusions: The Christian Revolution and Its Fashionable Enemies
Seven Christian Apologetics Classics
The Case for Christ (Movie version!)
Evidence that Demands a Verdict: Life Changing Truth for a Skeptical World
Mere Christianity (C. S. Lewis)
Handbook of Christian Apologetics
Exposing Myths about Christianity
Did the Resurrection Happen?
Elements of Faith: An Introduction to Orthodox Theology
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This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit hogwartsprofessor.substack.com/subscribe