New Books in Catholic Studies

When Hollywood director Rian Johnson started making Wake Up Dead Man, the new Knives Out mystery (a movie you can watch on Netflix), he needed some help. His uncle and aunt in Denver connected him with their pastor in Denver, Father Scott Bailey, who became an advisor to the project. He talks about the process and the big questions of this movie with me. (And I admit: I hated the beginning and stopped watching a few minutes in. After reading about Fr Scott online and finding several Catholic sources who praised the movie, I gave it another look. I’m glad I did, because I think it’s not only entertaining but also important … and beautiful.)


Article in First Things by Father Scott about the movie and his role in it, “Wake Up Dead Man Captures the Beauty of Priestly Ministry,” January 5, 2026.


Article in Denver Catholic about Fr Scott and the movie, “A Denver Priest, a Hollywood Director and a Bowl of Fettuccine: Father Scott Bailey Advises on Catholic Life for New ‘Knives Out’ Film” by Jay Sorgi, November 22, 2025.


Screenplay of Wake Up Dead Man by Rian Johnson, the director and writer, available on his website.

Fr Scott Bailey at the Archdiocese of Denver.

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In the Greco-Roman world, gods were known to tame soundscapes, or acoustic landscapes. Zeus, Apollo, Orpheus, and other Classical deities demonstrated their power by bringing order to chaotic sound worlds, replacing cacophony with harmony. In late antiquity, Christians took up this archetype and applied it to Jesus. For many early Christians, the advent of Christ resembled the modern phenomenon of a musical key change, but on a grand scale: Jesus initiated a recalibration of the cosmic soundscape, ushering in a new world. However, according to many Christians in late antiquity, this universal key change was not yet complete. Late ancient Christians believed that they could participate in the ongoing sonic work of Christ by Christianizing the acoustic landscapes of the world.In Sounds for a New World: The Christianizing Soundscapes of Late Antiquity (Oxford UP, 2026), Dr. Philip Abbott explores how late ancient Christians envisioned themselves as participants in the worldwide retuning effort, harmonizing the Classical world to the new Christian reality. Rejecting the sounds of traditional Greco-Roman and Persian cultures, Christians advocated a variety of sonic practices to realize their grand retuning endeavor, including shouting, singing, silent meditation, chanting, and even belching. From the Latin West to the Syriac East, late ancient Christians formed a polyphonous chorus of diverse voices all joining in the great harmonizing work of Jesus as they Christianized the soundscapes of the world.For years, scholars have noted the monumental changes that took place in early Christianity during the so-called Constantinian Revolution. But Dr. Abbott turns our attention to an unexplored aspect of this transitional moment, arguing that it was not simply a political or religious revolution - it was a revolution of the senses. Central to this sensorial transformation was sound. As Christianity gained imperial power in the fourth century, Christians began the process of re-tuning the world for Christ.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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As we move into Holy Week, the Triduum, Easter and its season, all Christians ask themselves ‘what is this all about?’ and why God created such and elaborate salvific economy that relies on our faith and His actions. Why? There’s a great Mystery here and the more we appreciate its size and depth, even if we don’t understand what we are seeing. Anne Blackwill and I have been talking about doing this interview for the better part of the year and we finally did it this last week, on the day before Palm Sunday. I think it went really well and I’m excited to share it with you.

Anne is a wise and wonderful woman, a literature professor who has taught all over he world in universities and colleges and also prisons. She my mother-in-law, the mother of my wife and the grandmother of my children; I’ve known her for twenty years and during this time she has been working on the book we are talking about today. Its working title is God with Us, that is of course: Emmanuel.

Related Almost Good Catholics episodes:

Brian Zahnd on Almost Good Catholics, episode 82: The Wood between the Worlds: Why Death on the Cross?

David Basile on Almost Good Catholics, episode 39: Why a Savior? The Theology of Sacrifice and Redemption

Fr Chris Alar on Almost Good Catholics, episode 61: Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine MercyJesus: Undercover Boss or God with Us? (Anne Blackwill)

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“The movie is a prayer,” says Bryan Zahnd, about Terrence Mallick’s 2011 The Tree of Life, his favorite movie of all time. Bryan has seen it forty times (I have seen it three times); Bryan has taken his pastoral team from his Missouri Church to see it; he has shown it to his Congregation in Church. The film follows a family in Texas in the 1950s. Brad Pitt and Jessica Chastain are the parents; they have three sons. Sean Penn plays the oldest boy when he is grown in the 1980s. It’s a sermon on theodicy, creation, eschatology, all of it, all of it. And it’s just very beautiful and interesting. If you’ve not seen it, go see it first, and then come back and talk it over with us!


Pastor Byran’s website.

Another talk with Bryan Zahnd about another Terrence Mallick film:

Bryan Zahnd on Almost Good Catholics, episode 92: A Hidden Life: The Life and Martyrdom of Bl. Franz Jägerstätter (1907-1943)

Another talk with Bryan Zahnd about his books and his theology:

Brian Zahnd on Almost Good Catholics, episode 82: The Wood between the Worlds: Why Death on the Cross?

A couple more episode of Almost Good Catholics on related themes:

Jacob Howland on Almost Good Catholics, episode 65: Idolatry and Idle Hands: From Aaron’s Golden Calf to AI

Jonathan Fessenden on Almost Good Catholics, episode 58: The Book of Job: Why Do Bad Things Happen to Good People?

The video of our discussion of The Book of Job on the Missio Dei website and on YouTube

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Empire and imperial frameworks, policies, practices, and cultures have shaped the history of the world for the last two millennia. It is nation states that are the blip on the historical horizon. Making Empire: Ireland, Imperialism, and the Early Modern World (Oxford University Press, 2023) by Dr. Jane Ohlmeyer re-examines empire as process—and Ireland's role in it—through the lens of early modernity. It covers the two hundred years, between the mid-sixteenth century and the mid-eighteenth century, that equate roughly to the timespan of the First English Empire (c.1550-c.1770s).
Ireland was England's oldest colony. How then did the English empire actually function in early modern Ireland and how did this change over time? What did access to European empires mean for people living in Ireland? This book answers these questions by interrogating four interconnected themes. First, that Ireland formed an integral part of the English imperial system, Second, that the Irish operated as agents of empire(s). Third, Ireland served as laboratory in and for the English empire. Finally, it examines the impact that empire(s) had on people living in early modern Ireland.
What becomes clear is that colonisation was not a single occurrence but an iterative and durable process that impacted different parts of Ireland at different times and in different ways. That imperialism was about the exercise of power, violence, coercion and expropriation. Strategies about how best to turn conquest into profit, to mobilise and control Ireland's natural resources, especially land and labour, varied but the reality of everyday life did not change and provoked a wide variety of responses ranging from acceptance and assimilation to resistance.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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