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Mad in Ireland: Fields of Healing

Mad in Ireland
Mad in Ireland: Fields of Healing
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  • So what is Eco-Arts Practice and how does it relate to mental health?
    Liam Mac Gabhann of Mad In Ireland in conversation with Siobhan Madden, Engaged Eco Artist ‘Ecological Art’ is a genre that emerged in the 1990s but in which was largely influenced by practices which had come in to movement in the 1960s.  Some of the principles and themes which underpin these practices are stewardship of interrelationships, emphatical approach to non-human species, connectivity, ecological and ethical responsibility, exploration of the complexities of life.  As well as the ability to bring awareness and pro-activism to environmental issues, eco-art aims to cultivate joy by drawing upon an instinctual love of life in which an empathic connection with Nature births.  There is a restoration of the body, mind and soul when direct contact and awareness of Nature.  A dialogue occurs where the movement of what crosses you by no longer seems random and meaningless.  Nature’s patterns mirror your internal world and when seeking harmony and cultivating better health for the external environment, naturally this occurs inside the human body too, for we are the space we are in, and we are interconnected with all of Nature.  When engaging with nature materials like nettle cordage, felted wool or wild clay, it brings a directness to what came before you and empowers you with this recalling, where your body remember a vast language of survival, sustainability and celebration.  Pressing in to clay actually interplays with much deeper neurons in the body which opens new neural pathways in the brain.  Creativity has the ability to heal.  Our instincts naturally tell us to seek green spaces, with shade, food and water.  Our bodies naturally relax in these spaces.  We co-regulate with Nature with the ions of rain, the rhythm of a waving branch, our hands in the soil, the breath of a horse.  Ecological Art is a way of being, an approach and a call and an action to restore harmony between humans and non-human species. During the period of 2009-2019,  I worked as both a Special Needs Assistant in the educational system and a Health Care Assistant in a Public Hospital setting which supported my studies and my travels.  I also embarked on a deep healing path beginning with reiki and then to shamanic medicine.  In my memory it is times sitting with intention at a tree in the forest, noticing the shapes of shadows and light dancing, sound and movement of water, a fox, a squirrel or a bird that would catch my attention, that really grounded the big energies that were occurring on this path.  It brought safety, stillness and sanctuary and allowed my body and mind to come out of flight and fright.  This is what brings health. The herd of horses and the way they would signal to move, the sound of their hooves and snorts, the warmth of their breath and rhythm of their large bodies brought me back to my own. My yearly art pilgrimages to a roadless and carless village of Ginostra  with Art to Heart brought heart-centered way of giving space to artmaking in myself and in holding space for others with sensory engagement as a central role.
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    34:06
  • Open Dialogue, it hasn't gone away you know
    When we consider much of the recent mainstream news coverage and indeed government bypassing of due process in relation to legislation and the reiteration by psychiatric soap boxes of the need for enhanced coercion in mental health, one might imagine that all notions of personhood, self autonomy, choice and voice by people with mental health challenges are being overridden. Whilst this onslaught against personhood and autonomy is rife, beneath the veneer of media bias and misguided government action, there is clearly a rising tide that seeks to embrace the international mandated paradigm in mental health that overrides and indeed has condemned outdated harmful psychiatric practices to the annals of historic cruelty. On the cusp of this tidal wave, Open Dialogue as an evidence based human rights based approach to mental health care in therapeutic intervention floats across oceans to many many lands, even Ireland. Most people that may be reading and listening to this will have some idea what we mean by open dialogue and Mad In Ireland have described it elsewhere  when publishing  on the effectiveness of the West Cork Open Dialogue approach as the service was withdrawn a few years ago. The effectiveness of Open Dialogue Approaches in its purist form and indeed in a more pragmatic dialogical practice form is probably indisputable at this stage, though there are critics who argue for more randomized controlled trials to be sure to be sure.
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  • Social Farming: Connecting with land, with community and with history
    Welcome to the latest Mad In Ireland Fields of Healing podcast episode. It seems fitting that as we move into the time of Imbolg the time when ewes are pregnant with their spring lambs, that we are speaking to a sheep farmer and how he has integrated Social Farming into his family’s organic farm. I realise when talking with Matthew that the ‘social’ in the faming programme is key and can incorporated anything from weaving folklore into the names and traverses of the landscape to popping in for a spot of lunch to the local community centre. Social farming provides a deep connection to the land and the seasons. It increases self-esteem and improves health and well-being on many levels.  The meaningful farm activities that allow people to participate in day-to-day farm activities are only one aspect of the experience.  The beautiful scenery, trips in the jeep, social connections, home cooking, and family welcome add a different level of expertise that is unmatched by any other opportunity, in Matthews's opinion.  Another aspect of social farming is the interaction with the local farming community. Participants can feel at ease and become part of the community while they are out on their placement.  It is a fantastic opportunity for people living in town settings like Dundalk, who usually wouldn't have the chance to work outdoors and be in nature. Social Farming in Ireland has the potential to grow, transform and support the well-being of many more people across the generations, from teenagers seeking to leave school to older adults.  Matthew celebrated with social farming teenagers who reached important life milestones, and he recently had a lady participate in social farming on her 80th  birthday. Social farming has been proven to be effective for participants across a range of services, including intellectual disability, mental health, physical disability, addiction services, asylum seekers, long-term unemployed and at-risk youths.  
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  • Conversation with Thom Stewart
    This podcast is with Thom Stewart We met in Dublin city recently where Thom showed me two of his favourite trees. Thom introduces himself as having a foot in two camps. Thom speaks about system change and working inside and outside and his involvement up a peer cafe in Galway - The Galway Community Cafe. Thom outlines why he thinks peer support is a contradiction within a health system. Thom has a wonderful overview of society, systems, care and the professionalisation of peer support: Peer support is relational Requires a real emotional connection Can be practical in nature Thom talks about systems, managerialism and service culture using humour and sarcasm while bringing it back to how people who receive services are sometimes failed. Thom then looks at the health services and how professionals jossle and where peer support fits and how peer support can be prejudiced against. Thom finishes with what peer support would look like in a cooperative and the social determinants of health. Care - Cork University Press Cassie Thornton (feministeconomicsdepartment.com)
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  • Language giving voice to identity and expressing our soul
    In this episode I am delighted to be exploring the place of the Irish language (indeed any indigenous language) as a field of healing. And no better a man to explore this than with Conor Ruadh, who along with many others is an activist in our reconnection with Irish language and culture.  Considering language as a field of healing may at first seem strange. Yet within the language of healing and recovery in mental health, we often consider connection, identity, meaning, belonging and sense making as part and parcel of a recovering journey. In this conversation those concepts are central to the relationship between the Irish language and ‘being’.  The limit of my language means the limit of my world  (Wittgenstein)  This is a sentiment reflected in the work of many philosophers and communication theorists. Language gives meaning to our known world, who we are, making sense of ‘us’ in relation to ‘other’ creating cultural identity that grounds us in connection and shared meaning making.  What if all of that is eroded, though colonial cleansing and post colonial shameful perpetuation of that cleansing by the new republic. And a new identity, new meaning making, cultural abys and a disconnect between environmental sense making and prescribed scripts of life replaced a transgenerational identity?  Simple things, some languages do not have a word for ‘I’ as they only understand and reflect being as a collective. In English you are something specific, e.g. Mad. In Irish something would be ‘upon’ you, tá brón orm [sorrow is upon me], a temporal condition, rather than a branded meaning.  If language shapes our world, then in Ireland our world is shaped by and through the lens of colonialism. And it is here we will first explore that impact and reality, before thankfully exploring where and how our own language can be a field of healing.  This episode is slightly longer than usual, though there are two obvious themes, with the first 28mins about colonisation of language and by association a people and the remainder specifically looking at Gaeilge/Irish language as a field of healing.  We could have conducted this episode through Irish, except the point of this exploration was not to push the Irish language itself, it was to realise the importance of its connection to healing and by its absence, some of the shared indigenous challenges in being human through the linguistic lens of ‘other’.  
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About Mad in Ireland: Fields of Healing

We give some indication of the origins and aspirations of this podcast series in our introductory episode. There have always been what are sometimes deemed alternative approaches to understanding emotional distress, mental health issues, extraordinary experiences; and responding to them. Mad In Ireland embraces the post psychiatric new paradigm in mental health, in terms of giving voice to what is collectively embraced within this paradigm. Fields of Healing contributes to this overall expression by showcasing conversations with practitioners who are engaged in fields of healing that respond to life challenges, including those that relate to emotional distress and mental health issues. There is no expectation of contributors conforming to any one understanding of this new paradigm, indeed some may not even have a mental health language though fit the paradigm none the less.
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